Narrated Abu Musa al-Ashari: The Prophet ﷺ said: The fingers are equal. I asked: Ten camels for each? He replied: Yes. Abu Dawud said: Muhammad bin Jafar transmitted it from Shubah, from Ghalib, saying: I heard Masruq bin Aws ; and Ismail transmitted it, saying: Ghalib al-Tammar transmitted it to me through the chain of Abu al-Walid ; and Hanzlah bin Abi Safiyyah transmitted it from Ghalib through the chain of Ismail.

حَدَّثَنَا أَبُو الْوَلِيدِ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ غَالِبٍ التَّمَّارِ، ‏‏‏‏‏‏عَنْ مَسْرُوقِ بْنِ أَوْسٍ، ‏‏‏‏‏‏عَنْ الْأَشْعَرِيِّ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "الْأَصَابِعُ سَوَاءٌ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ عَشْرٌ عَشْرٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ نَعَمْ"، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ مُحَمَّدُ بْنُ جَعْفَرٍ، ‏‏‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْغَالِبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ مَسْرُوقَ بْنَ أَوْسٍ،‏‏‏‏وَرَوَاهُ إِسْمَاعِيل، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي غَالِبٌ التَّمَّارُ، ‏‏‏‏‏‏بِإِسْنَادِ أَبِي الْوَلِيدِ، ‏‏‏‏‏‏وَرَوَاهُ حَنْظَلَةُ بْنُ أَبِي صَفِيَّةَ، ‏‏‏‏‏‏عَنْ غَالِبٍ، ‏‏‏‏‏‏بِإِسْنَادِ إِسْمَاعِيل.

Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: This and that are equal, that is, the thumb and the little finger.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى. ح وحَدَّثَنَا ابْنُ مُعَاذٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي. ح وحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، ‏‏‏‏‏‏كُلُّهُمْ عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ"هَذِهِ وَهَذِهِ سَوَاءٌ يَعْنِي الْإِبْهَامَ وَالْخِنْصَرَ".

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal, this and that are equal. Abu Dawud said: Nadr bin Shumail transmitted it from Shubah to the same effect as mentioned by Abd al-Samad. Abu Dawud said: al-Darimi narrated it to me from al-Nadr.

حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، ‏‏‏‏‏‏حَدَّثَنِي شُعْبَةُ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ "الْأَصَابِعُ سَوَاءٌ وَالْأَسْنَانُ سَوَاءٌ الثَّنِيَّةُ وَالضِّرْسُ سَوَاءٌ، ‏‏‏‏‏‏هَذِهِ وَهَذِهِ سَوَاءٌ"، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَاهُ النَّضْرُ بْنُ شُمَيْلٍ،‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏بِمَعْنَى عَبْدِ الصَّمَدِ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ حَدَّثَنَاه الدَّارِمِيُّ، ‏‏‏‏‏‏عَنْالنَّضْرِ.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The teeth are equal, and the fingers are equal.

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، ‏‏‏‏‏‏حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو حَمْزَةَ، ‏‏‏‏‏‏عَنْ يَزِيدَ النَّحْوِيِّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "الْأَسْنَانُ سَوَاءٌ وَالْأَصَابِعُ سَوَاءٌ".

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ treated the fingers and toes as equal.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو تُمَيْلَةَ، ‏‏‏‏‏‏عَنْ حُسَيْنٍ الْمُعَلِّمِ، ‏‏‏‏‏‏عَنْ يَزِيدَ النَّحْوِيِّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَ الْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاءً".

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Prophet ﷺ said in his address while he was leaning against the Kabah: (The blood-wit) for each finger is ten camels.

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، ‏‏‏‏‏‏حَدَّثَنَا هَمَّامٌ، ‏‏‏‏‏‏حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ "فِي خُطْبَتِهِ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ فِي الْأَصَابِعِ:‏‏‏‏ عَشْرٌ عَشْرٌ".

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Prophet ﷺ said: For each tooth are ten camels.

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ أَبُو خَيْثَمَةَ، ‏‏‏‏‏‏حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ‏‏‏‏‏‏حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "فِي الْأَسْنَانِ:‏‏‏‏ خَمْسٌ خَمْسٌ".

Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad bin Rashid - Sulaiman bin Musad - Amr bin Suhaib, On his father's authority, said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money, i. e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of, f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i. e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shuaib who, on his father's authority, said that his grandfather heard it from the Prophet ﷺ. Abu Dawud said: Muhammad bin Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.

قَالَ أَبُو دَاوُد:‏‏‏‏ وَجَدْتُ فِي كِتَابِي، ‏‏‏‏‏‏عَنْ شَيْبَانَ، ‏‏‏‏‏‏وَلَمْ أَسْمَعْهُ مِنْهُ، ‏‏‏‏‏‏فَحَدَّثَنَاهُ أَبُو بَكْرٍ صَاحِبٌ لَنَا ثِقَةٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَاشَيْبَانُ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ رَاشِدٍ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ يَعْنِي ابْنَ مُوسَى، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُ دِيَةَ الْخَطَإِ عَلَى أَهْلِ الْقُرَى أَرْبَعَ مِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَثْمَانِ الْإِبِلِ، ‏‏‏‏‏‏فَإِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا، ‏‏‏‏‏‏وَإِذَا هَاجَتْ رُخْصًا نَقَصَ مِنْ قِيمَتِهَا، ‏‏‏‏‏‏وَبَلَغَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ أَرْبَعِ مِائَةِ دِينَارٍ إِلَى ثَمَانِ مِائَةِ دِينَارٍ، ‏‏‏‏‏‏وَعَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلَافِ دِرْهَمٍ، ‏‏‏‏‏‏وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ، ‏‏‏‏‏‏وَمَنْ كَانَ دِيَةُ عَقْلِهِ فِي الشَّاءِ فَأَلْفَيْ شَاةٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ عَلَى قَرَابَتِهِمْ فَمَا فَضَلَ فَلِلْعَصَبَةِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَنْفِ إِذَا جُدِعَ الدِّيَةَ كَامِلَةً، ‏‏‏‏‏‏وَإِنْ جُدِعَتْ ثَنْدُوَتُهُ فَنِصْفُ الْعَقْلِ خَمْسُونَ مِنَ الْإِبِلِ أَوْ عَدْلُهَا مِنَ الذَّهَبِ أَوِ الْوَرِقِ أَوْ مِائَةُ بَقَرَةٍ أَوْ أَلْفُ شَاةٍ، ‏‏‏‏‏‏وَفِي الْيَدِ إِذَا قُطِعَتْ نِصْفُ الْعَقْلِ، ‏‏‏‏‏‏وَفِي الرِّجْلِ نِصْفُ الْعَقْلِ، ‏‏‏‏‏‏وَفِي الْمَأْمُومَةِ ثُلُثُ الْعَقْلِ ثَلَاثٌ وَثَلَاثُونَ مِنَ الْإِبِلِ وَثُلُثٌ أَوْ قِيمَتُهَا مِنَ الذَّهَبِ أَوِ الْوَرِقِ أَوِ الْبَقَرِ أَوِ الشَّاءِ وَالْجَائِفَةُ مِثْلُ ذَلِكَ، ‏‏‏‏‏‏وَفِي الْأَصَابِعِ فِي كُلِّ أُصْبُعٍ عَشْرٌ مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَفِي الْأَسْنَانِ فِي كُلِّ سِنٍّ خَمْسٌ مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ عَقْلَ الْمَرْأَةِ بَيْنَ عَصَبَتِهَا مَنْ كَانُوا لَا يَرِثُونَ مِنْهَا شَيْئًا إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا، ‏‏‏‏‏‏وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا وَهُمْ يَقْتُلُونَ قَاتِلَهُمْ، ‏‏‏‏‏‏وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَيْسَ لِلْقَاتِلِ شَيْءٌ وَإِنْ لَمْ يَكُنْ لَهُ وَارِثٌ فَوَارِثُهُ أَقْرَبُ النَّاسِ إِلَيْهِ وَلَا يَرِثُ الْقَاتِلُ شَيْئًا"، ‏‏‏‏‏‏قَالَ مُحَمَّدٌ:‏‏‏‏ هَذَا كُلُّهُ حَدَّثَنِي بِهِ سُلَيْمَانُ بْنُ مُوسَى، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ مُحَمَّدُ بْنُ رَاشِدٍ مِنْ أَهْلِ دِمَشْقَ هَرَبَ إِلَى الْبَصْرَةِ مِنَ الْقَتْلِ.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Prophet ﷺ said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ الْعَامِلِيُّ، ‏‏‏‏‏‏أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ رَاشِدٍ، ‏‏‏‏‏‏عَنْسُلَيْمَانَ يَعْنِي ابْنَ مُوسَى،‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ "عَقْلُ شِبْهِ الْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ الْعَمْدِ وَلَا يُقْتَلُ صَاحِبُهُ"، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَزَادَنَا خَلِيلٌ:‏‏‏‏ عَنِ ابْنِ رَاشِدٍ:‏‏‏‏ وَذَلِكَ أَنْ يَنْزُوَ الشَّيْطَانُ بَيْنَ النَّاسِ فَتَكُونُ دِمَاءٌ فِي عِمِّيَّا فِي غَيْرِ ضَغِينَةٍ وَلَا حَمْلِ سِلَاحٍ.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Blood-wit for every wound which lays bare a bone is five camels.

حَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ، ‏‏‏‏‏‏أَنَّ خَالِدَ بْنَ الْحَارِثِ حَدَّثَهُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حُسَيْنٌ يَعْنِي الْمُعَلِّمَ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏أَنَّ أَبَاهُ أَخْبَرَهُ،‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ "فِي الْمَوَاضِحِ:‏‏‏‏ خَمْسٌ".