;

Read All Ahadith In The Book Of dawood

Urwah reported on the authority of Aishah: The Messenger of Allah ﷺ used to pray at night and she (Aishah) would lie between him and the qiblah, sleeping on the bed on which he would sleep. When he wanted to offer the witr prayer, he awakened her and she offered the witr prayer.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، ‏‏‏‏‏‏حَدَّثَنَا زُهَيْرٌ، ‏‏‏‏‏‏حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، ‏‏‏‏‏‏عَنْ عُرْوَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏"أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي صَلَاتَهُ مِنَ اللَّيْلِ وَهِيَ مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ رَاقِدَةٌ عَلَى الْفِرَاشِ الَّذِي يَرْقُدُ عَلَيْهِ، ‏‏‏‏‏‏حَتَّى إِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَهَا فَأَوْتَرَتْ".

Aishah said: I used to sleep with my legs in front of the Messenger of Allah ﷺ when he would offer his prayer at night (i. e. tahajjud prayer offered towards the end of the night. ). When he prostrated himself he struck my legs, and I drew them up and he then prostrated.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ الْقَاسِمَ يُحَدِّثُ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ بِئْسَمَا عَدَلْتُمُونَا بِالْحِمَارِ وَالْكَلْبِ، ‏‏‏‏‏‏"لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ يُصَلِّي وَأَنَا مُعْتَرِضَةٌ بَيْنَ يَدَيْهِ، ‏‏‏‏‏‏فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ رِجْلِي فَضَمَمْتُهَا إِلَيَّ ثُمَّ يَسْجُدُ".

It was reported from Abu An-Nadr, from Abu Salama bin Abdur Rahman, from Aishah, that she said: "I used to be asleep while my legs would be in the front of the Messenger of Allah ﷺ while he was praying during the night. When he wanted to prostrate, he would prod my feet, so I would pull them up, and he would prostrate.

حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ، ‏‏‏‏‏‏حَدَّثَنَا الْمُعْتَمِرُ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ، ‏‏‏‏‏‏عَنْ أَبِي النَّضْرِ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْعَائِشَةَ، ‏‏‏‏‏‏أَنَّهَا قَالَتْ:‏‏‏‏ "كُنْتُ أَكُونُ نَائِمَةً وَرِجْلَايَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي مِنَ اللَّيْلِ، ‏‏‏‏‏‏فَإِذَا أَرَادَ أَنْ يَسْجُدَ ضَرَبَ رِجْلَيَّ فَقَبَضْتُهُمَا فَسَجَدَ".

Narrated Aishah, Ummul Muminin: I used to sleep lying between the Messenger of Allah ﷺ and the qiblah. The Messenger of Allah ﷺ used to pray when I (was lying) in front of him. When he wanted to offer the witr prayer - added by the narrator Uthman - he pinched me - then the narrators are agreed - and said: Set aside.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ. ح قَالَ أَبُو دَاوُد، ‏‏‏‏‏‏حَدَّثَنَا الْقَعْنَبِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ وَهَذَا لَفْظُهُ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرٍو، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏أَنَّهَا قَالَتْ:‏‏‏‏ "كُنْتُ أَنَامُ وَأَنَا مُعْتَرِضَةٌ فِي قِبْلَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَيُصَلِّي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَمَامَهُ، ‏‏‏‏‏‏إِذَا أَرَادَ أَنْ يُوتِرَ، ‏‏‏‏‏‏زَادَ عُثْمَانُ:‏‏‏‏ غَمَزَنِي ثُمَّ اتَّفَقَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ تَنَحَّيْ".

Narrated Abdullah ibn Abbas: I came riding a donkey. Another version has: Ibn Abbas said: When I was near the age of the puberty I came riding a she-ass and found the Messenger of Allah ﷺ leading the people in prayer at Mina. I passed in front of a part of the row (of worshippers), and dismounting left my she-ass for grazing in the pasture, and I joined the row, and no one objected to that. Abu Dawud said: These are the words of al-Qa'nabi, and are complete. Malik said: I take it as permissible at the time when the iqamah for prayer is pronounced.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جِئْتُ عَلَى حِمَارٍ. ح وحَدَّثَنَا الْقَعْنَبِيُّ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، ‏‏‏‏‏‏عَنْابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الِاحْتِلَامَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ بِمِنًى، ‏‏‏‏‏‏فَمَرَرْتُ بَيْنَ يَدَيْ بَعْضِ الصَّفِّ فَنَزَلْتُ فَأَرْسَلْتُ الْأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ،‏‏‏‏فَلَمْ يُنْكِرْ ذَلِكَ أَحَدٌ"، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَهَذَا لَفْظُ الْقَعْنَبِيِّ وَهُوَ أَتَمُّ، ‏‏‏‏‏‏قَالَ مَالِكٌ:‏‏‏‏ وَأَنَا أَرَى ذَلِكَ وَاسِعًا إِذَا قَامَتِ الصَّلَاةُ.

Narrated Abdullah ibn Abbas: AbusSahba' said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu Abdul Muttalib came riding a donkey, and the Messenger of Allah ﷺ was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row (of the worshippers). He (the Prophet) did not pay attention to that. Then two girls from Banu Abdul Muttalib came and joined the row in the middle, but he paid no attention to that.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَوَانَةَ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ، ‏‏‏‏‏‏عَنْ الْحَكَمِ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ الْجَزَّارِ، ‏‏‏‏‏‏عَنْ أَبِي الصَّهْبَاءِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ تَذَاكَرْنَا مَا يَقْطَعُ الصَّلَاةَ عِنْدَ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "جِئْتُ أَنَا وَغُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حِمَارٍ، ‏‏‏‏‏‏وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي، ‏‏‏‏‏‏فَنَزَلَ وَنَزَلْتُ وَتَرَكْنَا الْحِمَارَ أَمَامَ الصَّفِّ فَمَا بَالَاهُ، ‏‏‏‏‏‏وَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَدَخَلَتَا بَيْنَ الصَّفِّ فَمَا بَالَى ذَلِكَ".

The above mentioned narration has also been narrated by Mansur through a different chain of narrators. This version has: Then two girls from Banu Abd al-Muttalib came fighting together. He caught them. Uthman (a narrator) said: He separated them. And Dawud (another narrator) said: He pulled away from the other, but he paid no attention to that.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏وَدَاوُدُ بْنُ مِخْرَاقٍ الْفِرْيَابِيُّ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا جَرِيرٌ، ‏‏‏‏‏‏عَنْ مَنْصُور بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ اقْتَتَلَتَا فَأَخَذَهُمَا، ‏‏‏‏‏‏قَالَ عُثْمَانُ:‏‏‏‏ فَفَرَّعَ بَيْنَهُمَا، ‏‏‏‏‏‏وَقَالَ دَاوُدُ:‏‏‏‏ فَنَزَعَ إِحْدَاهُمَا عَنِ الْأُخْرَى فَمَا بَالَى ذَلِكَ.

Narrated Al-Fadl ibn Abbas: The Messenger of Allah ﷺ came to us accompanied by Abbas when we were in open country belonging to us. He prayed in a desert with no sutrah in front of him, and a she-ass and a bitch of ours were playing in front of him, but he paid no attention to that.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبِي، ‏‏‏‏‏‏عَنْ جَدِّي، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ أَيُّوبَ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيٍّ، ‏‏‏‏‏‏عَنْ عَبَّاسِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، ‏‏‏‏‏‏عَنْ الْفَضْلِ بْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "أَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي بَادِيَةٍ لَنَا وَمَعَهُ عَبَّاسٌ فَصَلَّى فِي صَحْرَاءَ لَيْسَ بَيْنَ يَدَيْهِ سُتْرَةٌ وَحِمَارَةٌ لَنَا وَكَلْبَةٌ تَعْبَثَانِ بَيْنَ يَدَيْهِ، ‏‏‏‏‏‏فَمَا بَالَى ذَلِكَ".

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: Nothing interrupt prayer, but repulse as much as you can anyone who passes in front of you, for he is just a devil.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو أُسَامَةَ، ‏‏‏‏‏‏عَنْ مُجَالِدٍ، ‏‏‏‏‏‏عَنْ أَبِي الْوَدَّاكِ، ‏‏‏‏‏‏عَنْ أَبِي سَعِيدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "لَا يَقْطَعُ الصَّلَاةَ شَيْءٌ، ‏‏‏‏‏‏وَادْرَءُوا مَا اسْتَطَعْتُمْ فَإِنَّمَا هُوَ شَيْطَانٌ".

Abu al-Waddak said: A youth from the Quraish passed in front of Abu Saeed Al-Khudri who was praying. He repulsed him. He returned again. He then repulsed him for the third time. When he finished the prayer, he said: Nothing cuts off prayer; but the Messenger of Allah ﷺ said: Repulse as much as you can, for he is just a devil. Abu Dawud said: If two traditions of the Prophet ﷺ conflict, the practice of the Companions after him should be taken into consideration.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ‏‏‏‏‏‏حَدَّثَنَا مُجَالِدٌ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو الْوَدَّاكِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَرَّ شَابٌّ مِنْ قُرَيْشٍ بَيْنَ يَدَيْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَهُوَ يُصَلِّي فَدَفَعَهُ، ‏‏‏‏‏‏ثُمَّ عَادَ فَدَفَعَهُ ثَلَاثَ مَرَّاتٍ، ‏‏‏‏‏‏فَلَمَّا انْصَرَفَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنَّ الصَّلَاةَ لَا يَقْطَعُهَا شَيْءٌ، ‏‏‏‏‏‏وَلَكِنْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "ادْرَءُوا مَا اسْتَطَعْتُمْ فَإِنَّهُ شَيْطَانٌ"، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ إِذَا تَنَازَعَ الْخَبَرَانِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُظِرَ إِلَى مَا عَمِلَ بِهِ أَصْحَابُهُ مِنْ بَعْدِهِ.