Ubadah bin al-Samit reported the Messenger of Allah ﷺ as saying; If anyone is alarmed while asleep and he says when awakes: there is no god but Allah alone Who has no partner, to whom dominion belongs, to whom praise is due, and who has power over everything (omnipotent). Glory be to Allah, and praise be to Allah, and there is no god but Allah, and then he prays: O my Lord, forgive me. Abu Dawud said: Al-Walid’s version has; and he prays, his prayer will be answered. If he gets up, performs ablution, and prays, his prayer will be accepted.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، ‏‏‏‏‏‏حَدَّثَنَا الْوَلِيدُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ الْأَوْزَاعِيُّ،‏‏‏‏ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِيجُنَادَةُ بْنُ أَبِي أُمَيَّةَ،‏‏‏‏عَنْ عُبَادَةَ بْنِ الصَّامِتِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "مَنْ تَعَارَّ مِنَ اللَّيْلِ، ‏‏‏‏‏‏فَقَالَ حِينَ يَسْتَيْقِظُ:‏‏‏‏ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ، ‏‏‏‏‏‏لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، ‏‏‏‏‏‏وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، ‏‏‏‏‏‏سُبْحَانَ اللَّهِ، ‏‏‏‏‏‏وَالْحَمْدُ لِلَّهِ، ‏‏‏‏‏‏وَلَا إِلَهَ إِلَّا اللَّهُ، ‏‏‏‏‏‏وَاللَّهُ أَكْبَرُ، ‏‏‏‏‏‏وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ، ‏‏‏‏‏‏ثُمَّ دَعَا:‏‏‏‏ رَبِّ اغْفِرْ لِي، ‏‏‏‏‏‏قَالَ الْوَلِيدُ أَوْ قَالَ:‏‏‏‏ دَعَا اسْتُجِيبَ لَهُ، ‏‏‏‏‏‏فَإِنْ قَامَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلَاتُهُ".

Narrated Aishah, Ummul Muminin: When the Messenger of Allah ﷺ awake at night, he said: There is no god but thou, glory be to Thee, O Allah, I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate (from guidance) after Thou hast guided me, and grant me mercy from thyself; verily thou art the grantor.

حَدَّثَنَا حَامِدُ بْنُ يَحْيَى، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدٌ يَعْنِي ابْنَ أَبِي أَيُّوبَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏"أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ"إِذَا اسْتَيْقَظَ مِنَ اللَّيْلِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ اللَّهُمَّ أَسْتَغْفِرُكَ لِذَنْبِي وَأَسْأَلُكَ رَحْمَتَكَ، ‏‏‏‏‏‏اللَّهُمَّ زِدْنِي عِلْمًا، ‏‏‏‏‏‏وَلَا تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي، ‏‏‏‏‏‏وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً، ‏‏‏‏‏‏إِنَّكَ أَنْتَ الْوَهَّابُ".

Ali said: Fatimah complained to the Prophet ﷺ of the effect of the grinding stone on her hand. Then some slaves (prisoners of war) were brought to him. So she went to him to ask for (one of) them, but she did not find him. She mentioned the matter to Aishah. When the prophet ﷺ came, she informed him. He (the prophet) visited us (Ali) when we had gone to bed, and when we were about to get up, he said: stay where you are. He then came and sat down between us (her and me), and I felt the coldness of his feet on my chest. He then said; “Let me guide to something better than what you have asked. When you go bed, say: Glory be to Allah” thirty-three times. ”Praise be to Allah” thirty-three times, and “ Allah is most Great” thirty-four times. That will be better for you than a servant.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ. ح حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏عَنْ شُعْبَةَ الْمَعْنَى، ‏‏‏‏‏‏عَنْ الْحَكَمِ، ‏‏‏‏‏‏عَنْ ابْنِ أَبِي لَيْلَى، ‏‏‏‏‏‏قَالَ مُسَدَّدٌ:‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عَلِيٌّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "شَكَتْ فَاطِمَةُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، ‏‏‏‏‏‏فَأُتِيَ بِسَبْيٍ فَأَتَتْهُ تَسْأَلُهُ، ‏‏‏‏‏‏فَلَمْ تَرَهُ فَأَخْبَرَتْ بِذَلِكَ عَائِشَةَ، ‏‏‏‏‏‏فَلَمَّا جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ، ‏‏‏‏‏‏فَأَتَانَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ عَلَى مَكَانِكُمَا،‏‏‏‏ فَجَاءَ فَقَعَدَ بَيْنَنَا، ‏‏‏‏‏‏حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا، ‏‏‏‏‏‏فَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ، ‏‏‏‏‏‏وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ، ‏‏‏‏‏‏وَكَبِّرَا أَرْبَعًا وَثَلَاثِينَ، ‏‏‏‏‏‏فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ".

Ali said to Ibn Abad: should I not tell you about me and about Fatimah, daughter of the Messenger of Allah ﷺ. She was dearest to him of his family. When she was with me, she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black, and it harmed her. We heard that some slaves had been brought to the prophet ﷺ. I said: if you go to your father and ask him for a servant, that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head, and she took her head into the quilt out of shame from her father. He asked: What need had you with me, O family of Muhammad? She kept silence twice. I then said: I swear by Allah, I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty, and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by al-Hakam rather more perfectly.

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ الْيَشْكُرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ الْجُرَيْرِيِّ، ‏‏‏‏‏‏عَنْ أَبِي الْوَرْدِ بْنِ ثُمَامَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَعَلِيٌّ لِابْنِ أَعْبُدَ:‏‏‏‏ أَلَا أُحَدِّثُكَ عَنِّي وَعَنْ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَكَانَتْ أَحَبَّ أَهْلِهِ إِلَيْهِ، ‏‏‏‏‏‏وَكَانَتْ عِنْدِي فَجَرَّتْ بِالرَّحَى حَتَّى أَثَّرَتْ بِيَدِهَا، ‏‏‏‏‏‏وَاسْتَقَتْ بِالْقِرْبَةِ حَتَّى أَثَّرَتْ فِي نَحْرِهَا، ‏‏‏‏‏‏وَقَمَّتِ الْبَيْتَ حَتَّى اغْبَرَّتْ ثِيَابُهَا، ‏‏‏‏‏‏وَأَوْقَدَتِ الْقِدْرَ حَتَّى دَكِنَتْ ثِيَابُهَا وَأَصَابَهَا مِنْ ذَلِكَ ضُرٌّ، ‏‏‏‏‏‏فَسَمِعْنَا أَنَّ رَقِيقًا أُتِيَ بِهِمْ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ لَوْ أَتَيْتِ أَبَاكِ فَسَأَلْتِيهِ خَادِمًا يَكْفِيكِ،‏‏‏‏ فَأَتَتْهُ فَوَجَدَتْ عِنْدَهُ حُدَّاثًا فَاسْتَحْيَتْ فَرَجَعَتْ، ‏‏‏‏‏‏فَغَدَا عَلَيْنَا وَنَحْنُ فِي لِفَاعِنَا، ‏‏‏‏‏‏فَجَلَسَ عِنْدَ رَأْسِهَا فَأَدْخَلَتْ رَأْسَهَا فِي اللِّفَاعِ حَيَاءً مِنْ أَبِيهَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا كَانَ حَاجَتُكِ أَمْسِ إِلَى آلِ مُحَمَّدٍ ؟،‏‏‏‏ فَسَكَتَتْ مَرَّتَيْنِ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ أَنَا وَاللَّهِ أُحَدِّثُكَ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏إِنَّ هَذِهِ جَرَّتْ عِنْدِي بِالرَّحَى حَتَّى أَثَّرَتْ فِي يَدِهَا، ‏‏‏‏‏‏وَاسْتَقَتْ بِالْقِرْبَةِ حَتَّى أَثَّرَتْ فِي نَحْرِهَا، ‏‏‏‏‏‏وَكَسَحَتِ الْبَيْتَ حَتَّى اغْبَرَّتْ ثِيَابُهَا، ‏‏‏‏‏‏وَأَوْقَدَتِ الْقِدْرَ حَتَّى دَكِنَتْ ثِيَابُهَا، ‏‏‏‏‏‏وَبَلَغَنَا أَنَّهُ قَدْ أَتَاكَ رَقِيقٌ أَوْ خَدَمٌ، ‏‏‏‏‏‏فَقُلْتُ لَهَا:‏‏‏‏ سَلِيهِ خَادِمًا ؟،‏‏‏‏ فَذَكَرَ مَعْنَى حَدِيثِ الْحَكَمِ وَأَتَمَّ.

Narrated Ali ibn Abu Talib: The tradition (No 5045, about Tasbih Fatimah) has been transmitted by Ali to the same effect through a different chain of narrators. This version adds: Ali said: I did not leave them (Tasbih Fatimah) since I heard them from the Messenger of Allah ﷺ except on the night of Siffin, for I remembered them towards the end of the night and then I uttered them.

حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏عَنْ يَزِيدَ بْنِ الْهَادِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، ‏‏‏‏‏‏عَنْ شَبَثِ بْنِ رِبْعِيٍّ، ‏‏‏‏‏‏عَنْ عَلِيٍّ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْخَبَرِ، ‏‏‏‏‏‏قَالَ فِيهِ:‏‏‏‏ قَالَ عَلِيٌّ:‏‏‏‏ فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏إِلَّا لَيْلَةَ صِفِّينَ فَإِنِّي ذَكَرْتُهَا مِنْ آخِرِ اللَّيْلِ فَقُلْتُهَا.

Narrated Abdullah ibn Amr: The Prophet ﷺ said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said: ) I saw the Messenger of Allah ﷺ counting them on his hand. The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few? He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ عَطَاءِ بْنِ السَّائِبِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "خَصْلَتَانِ أَوْ خَلَّتَانِ لَا يُحَافِظُ عَلَيْهِمَا عَبْدٌ مُسْلِمٌ إِلَّا دَخَلَ الْجَنَّةَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ:‏‏‏‏ يُسَبِّحُ فِي دُبُرِ كُلِّ صَلَاةٍ عَشْرًا، ‏‏‏‏‏‏وَيَحْمَدُ عَشْرًا، ‏‏‏‏‏‏وَيُكَبِّرُ عَشْرًا فَذَلِكَ خَمْسُونَ وَمِائَةٌ بِاللِّسَانِ وَأَلْفٌ وَخَمْسُ مِائَةٍ فِي الْمِيزَانِ، ‏‏‏‏‏‏وَيُكَبِّرُ أَرْبَعًا وَثَلَاثِينَ إِذَا أَخَذَ مَضْجَعَهُ، ‏‏‏‏‏‏وَيَحْمَدُ ثَلَاثًا وَثَلَاثِينَ، ‏‏‏‏‏‏وَيُسَبِّحُ ثَلَاثًا وَثَلَاثِينَ فَذَلِكَ مِائَةٌ بِاللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ، ‏‏‏‏‏‏فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْقِدُهَا بِيَدِهِ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏كَيْفَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ ؟،‏‏‏‏ قَالَ:‏‏‏‏ يَأْتِي أَحَدَكُمْ يَعْنِي الشَّيْطَانَ فِي مَنَامِهِ فَيُنَوِّمُهُ قَبْلَ أَنْ يَقُولَهُ، ‏‏‏‏‏‏وَيَأْتِيهِ فِي صَلَاتِهِ فَيُذَكِّرُهُ حَاجَةً قَبْلَ أَنْ يَقُولَهَا".

Umm al-Hakam or Dubaah, daughter of al-Zubair, said: The Messenger of Allah ﷺ got some prisoners of war (slaves). I my sister and Fatimah, daughter of the prophet ﷺ, went to the prophet ﷺ. We complained to him about our condition, and asked him to command for giving us some prisoners (slaves). The Messenger of Allah ﷺ said; The orphans of Badr came before you (and took the slaves). The transmitter then mentioned the story of glorifying Allah after every prayer. He did not mention sleeping.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي عَيَّاشُ بْنُ عُقْبَةَ الْحَضْرَمِيُّ، ‏‏‏‏‏‏عَنْ الْفَضْلِ بْنِ حَسَنٍ الضَّمْرِيِّ، ‏‏‏‏‏‏أَنَّ ابْنَ أُمِّ الْحَكَمِ أَوْ ضُبَاعَةَ ابْنَتَيِ الزُّبَيْرِ حَدَّثَهُ، ‏‏‏‏‏‏عَنْ إِحْدَاهُمَا، ‏‏‏‏‏‏أَنَّهَا قَالَتْ:‏‏‏‏ أَصَابَ رَسُولُ اللَّهِ سَبْيًا، ‏‏‏‏‏‏فَذَهَبْتُ أَنَا وَأُخْتِي فَاطِمَةُ بِنْتُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَشَكَوْنَا إِلَيْهِ مَا نَحْنُ فِيهِ، ‏‏‏‏‏‏وَسَأَلْنَاهُ أَنْ يَأْمُرَ لَنَا بِشَيْءٍ مِنَ السَّبْيِ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ سَبَقَكُنَّ يَتَامَى بَدْرٍ"، ‏‏‏‏‏‏ثُمَّ ذَكَرَ قِصَّةَ التَّسْبِيحِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ عَلَى أَثَرِ كُلِّ صَلَاةٍ لَمْ يَذْكُرِ النَّوْمَ.

Narrated Abu Hurairah: Abu Bakr as-Siddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say "O Allah, Creator of the heavens and the earth, Who knowest the unseen and the seen, Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil, and his (incitement to) attributing partners (to Allah). " He said: Say this in the morning.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا هُشَيْمٌ، ‏‏‏‏‏‏عَنْ يَعْلَى بْنِ عَطَاءٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ عَاصِمٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏مُرْنِي بِكَلِمَاتٍ أَقُولُهُنَّ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ،‏‏‏‏ قال:‏‏‏‏ قُلْ:‏‏‏‏ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ، ‏‏‏‏‏‏عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، ‏‏‏‏‏‏رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، ‏‏‏‏‏‏أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ، ‏‏‏‏‏‏أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، ‏‏‏‏‏‏وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْهَا:‏‏‏‏ إِذَا أَصْبَحْتَ، ‏‏‏‏‏‏وَإِذَا أَمْسَيْتَ، ‏‏‏‏‏‏وَإِذَا أَخَذْتَ مَضْجَعَكَ".

Narrated Abu Hurairah: The Prophet ﷺ used to say in the morning: "O Allah, by Thee we come to the morning, by Thee we come to the evening, by Thee are we resurrected. " In the evening he would say: "O Allah, by Thee we come to the evening, by Thee we die, and to Thee are we resurrected. "

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا وُهَيْبٌ، ‏‏‏‏‏‏حَدَّثَنَا سُهَيْلٌ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏"أَنَّهُ كَانَ يَقُولُ إِذَا أَصْبَحَ:‏‏‏‏ اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا، ‏‏‏‏‏‏وَبِكَ نَحْيَا وَبِكَ نَمُوتُ، ‏‏‏‏‏‏وَإِلَيْكَ النُّشُورُ، ‏‏‏‏‏‏وَإِذَا أَمْسَى قَالَ:‏‏‏‏ اللَّهُمَّ بِكَ أَمْسَيْنَا، ‏‏‏‏‏‏وَبِكَ نَحْيَا وَبِكَ نَمُوتُ، ‏‏‏‏‏‏وَإِلَيْكَ النُّشُورُ".

Narrated Anas ibn Malik: The Prophet ﷺ said: If anyone says in the morning or in the evening: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that thou art Allah (God) than Whom alone there is no god, and that Muhammad is Thy Servant and Messenger, " Allah will emancipate his fourth from Hell; if anyone says twice, Allah will emancipate his half; if anyone says it thrice, Allah will emancipate three-fourth; and if he says four times, Allah will emancipate him from Hell.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي فُدَيْكٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَجِيدِ، ‏‏‏‏‏‏عَنْ هِشَامِ بْنِ الْغَازِ بْنِ رَبِيعَةَ، ‏‏‏‏‏‏عَنْ مَكْحُولٍ الدِّمَشْقِيِّ، ‏‏‏‏‏‏عَنْ أَنَسِ بْنِ مَالِكٍ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "مَنْ قَالَ حِينَ يُصْبِحُ أَوْ يُمْسِي:‏‏‏‏ اللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ، ‏‏‏‏‏‏وَأُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلَائِكَتَكَ وَجَمِيعَ خَلْقِكَ أَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ، ‏‏‏‏‏‏وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ، ‏‏‏‏‏‏أَعْتَقَ اللَّهُ رُبُعَهُ مِنَ النَّارِ، ‏‏‏‏‏‏فَمَنْ قَالَهَا مَرَّتَيْنِ:‏‏‏‏ أَعْتَقَ اللَّهُ نِصْفَهُ، ‏‏‏‏‏‏وَمَنْ قَالَهَا ثَلَاثًا:‏‏‏‏ أَعْتَقَ اللَّهُ ثَلَاثَةَ أَرْبَاعِهِ، ‏‏‏‏‏‏فَإِنْ قَالَهَا أَرْبَعًا:‏‏‏‏ أَعْتَقَهُ اللَّهُ مِنَ النَّارِ".