Narrated Hudhaifa: The Messenger of Allah ﷺ stood among us (to give us an address) and he left out nothing that would happen up to the last hour without telling of it. Some remembered it and some forgot, and these Companions of his have known it. When something of it which I have forgotten happens, I remembered it, just as a man remembers another's face when he is a away and recognizes him when he sees him.

 حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا جَرِيرٌ، ‏‏‏‏‏‏عَنِ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ أَبِي وَائِلٍ، ‏‏‏‏‏‏عَنْ حُذَيْفَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَائِمًا فَمَا تَرَكَ شَيْئًا يَكُونُ فِي مَقَامِهِ ذَلِكَ إِلَى قِيَامِ السَّاعَةِ إِلَّا حَدَّثَهُ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ قَدْ عَلِمَهُ أَصْحَابُهُ هَؤُلَاءِ وَإِنَّهُ لَيَكُونُ مِنْهُ الشَّيْءُ فَأَذْكُرُهُ كَمَا يَذْكُرُ الرَّجُلُ وَجْهَ الرَّجُلِ إِذَا غَابَ عَنْهُ ثُمَّ إِذَا رَآهُ عَرَفَهُ".

Narrated Abdullah ibn Masud: The Prophet ﷺ said: four (majestic) trials (fitnahs) will take place among this community, and in their end there will be destruction.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، ‏‏‏‏‏‏عَنْ بَدْرِ بْنِ عُثْمَانَ، ‏‏‏‏‏‏عَنْ عَامِرٍ، ‏‏‏‏‏‏عَنْ رَجُلٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "يَكُونُ فِي هَذِهِ الْأُمَّةِ أَرْبَعُ فِتَنٍ فِي آخِرِهَا الْفَنَاءُ".

Narrated Abdullah ibn Umar: When we were sitting with the Messenger of Allah ﷺ, he talked about periods of trial (fitnahs), mentioning many of them. When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home? He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.

حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو الْمُغِيرَةِ، ‏‏‏‏‏‏حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَالِمٍ، ‏‏‏‏‏‏حَدَّثَنِي الْعَلَاءُ بْنُ عُتْبَةَ، ‏‏‏‏‏‏عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ "كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ، ‏‏‏‏‏‏فَقَالَ قَائِلٌ:‏‏‏‏ يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الْأَحْلَاسِ ؟ قَالَ:‏‏‏‏ هِيَ هَرَبٌ وَحَرْبٌ، ‏‏‏‏‏‏ثُمَّ فِتْنَةُ السَّرَّاءِ دَخَنُهَا مِنْ تَحْتِ قَدَمَيْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي وَلَيْسَ مِنِّي وَإِنَّمَا أَوْلِيَائِي الْمُتَّقُونَ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ لَا تَدَعُ أَحَدًا مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ:‏‏‏‏ انْقَضَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنْ يَوْمِهِ أَوْ مِنْ غَدِهِ".

Narrated Hudhayfah ibn al-Yaman: I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Messenger of Allah ﷺ did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، ‏‏‏‏‏‏أَخْبَرَنَا ابْنُ فَرُّوخَ، ‏‏‏‏‏‏أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، ‏‏‏‏‏‏أَخْبَرَنِي ابْنٌ لِقَبِيصَةَ بْنِ ذُؤَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ"وَاللَّهِ مَا أَدْرِي أَنَسِيَ أَصْحَابِي أَمْ تَنَاسَوْا وَاللَّهِ مَا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قَائِدِ فِتْنَةٍ إِلَى أَنْ تَنْقَضِيَ الدُّنْيَا يَبْلُغُ مَنْ مَعَهُ ثَلَاثَ مِائَةٍ فَصَاعِدًا إِلَّا قَدْ سَمَّاهُ لَنَا بِاسْمِهِ وَاسْمِ أَبِيهِ وَاسْمِ قَبِيلَتِهِ".

Narrated Hudhayfah ibn al-Yaman: Subay' ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz. I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Messenger of Allah ﷺ. Then Hudhayfah said: People used to ask the Messenger of Allah ﷺ about good, and I used to ask him about evil. Then the people stared hard at him. He said: I know the reason why you dislike it. I then asked: Messenger of Allah, will there be evil as there was before, after this good which Allah has bestowed on us? He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah, what will then happen? He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree. I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him. I then asked: What will come next? He said: The Last Hour will come.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَوَانَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ نَصْرِ بْنِ عَاصِمٍ، ‏‏‏‏‏‏عَنْ سُبَيْعِ بْنِ خَالِدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَتَيْتُ الْكُوفَةَ فِي زَمَنِ فُتِحَتْ تُسْتَرُ أَجْلُبُ مِنْهَا بِغَالًا، ‏‏‏‏‏‏فَدَخَلْتُ الْمَسْجِدَ فَإِذَا صَدْعٌ مِنَ الرِّجَالِ وَإِذَا رَجُلٌ جَالِسٌ تَعْرِفُ إِذَا رَأَيْتَهُ أَنَّهُ مِنْ رِجَالِ أَهْلِ الْحِجَازِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ مَنْ هَذَا ؟ فَتَجَهَّمَنِي الْقَوْمُ، ‏‏‏‏‏‏وَقَالُوا:‏‏‏‏ أَمَا تَعْرِفُ هَذَا ؟ هَذَا حُذَيْفَةُ بْنُ الْيَمَانِ صَاحِبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ حُذَيْفَةُ:‏‏‏‏ إِنَّ النَّاسَ كَانُوا يَسْأَلُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخَيْرِ، ‏‏‏‏‏‏وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ، ‏‏‏‏‏‏فَأَحْدَقَهُ الْقَوْمُ بِأَبْصَارِهِمْ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنِّي قَدْ أَرَى الَّذِي تُنْكِرُونَ، ‏‏‏‏‏‏إِنِّي قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ أَرَأَيْتَ هَذَا الْخَيْرَ الَّذِي أَعْطَانَا اللَّهُ أَيَكُونُ بَعْدَهُ شَرٌّ كَمَا كَانَ قَبْلَهُ ؟ قَالَ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ فَمَا الْعِصْمَةُ مِنْ ذَلِكَ ؟ قَالَ:‏‏‏‏ السَّيْفُ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ ثُمَّ مَاذَا يَكُونُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنْ كَانَ لِلَّهِ خَلِيفَةٌ فِي الْأَرْضِ، ‏‏‏‏‏‏فَضَرَبَ ظَهْرَكَ وَأَخَذَ مَالَكَ فَأَطِعْهُ وَإِلَّا فَمُتْ وَأَنْتَ عَاضٌّ بِجِذْلِ شَجَرَةٍ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ ثُمَّ مَاذَا ؟ قَالَ:‏‏‏‏ ثُمَّ يَخْرُجُ الدَّجَّالُ مَعَهُ نَهْرٌ وَنَارٌ فَمَنْ وَقَعَ فِي نَارِهِ وَجَبَ أَجْرُهُ وَحُطَّ وِزْرُهُ، ‏‏‏‏‏‏وَمَنْ وَقَعَ فِي نَهْرِهِ وَجَبَ وِزْرُهُ وَحُطَ‏ أَجْرُهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ ثُمَّ مَاذَا ؟ قَالَ:‏‏‏‏ ثُمَّ هِيَ قِيَامُ السَّاعَةِ".

The traditions mentioned above has also been transmitted by Khalid bin Khalid al-Yashkuri through different chain of narrators. This version has: I (Hudhaifah) asked: Will any be spared after the use of the sword ? He replied: There will be remnant with specks in its eye and an illusory truce. He then transmitted the rest of the tradition. Qatadah applied this to the apostasy during the Caliphate of Abu Bakr. The word aqdha' (sing. qadhan) means specks, hudnah means truce and dakhan means malice.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ نَصْرِ بْنِ عَاصِمٍ، ‏‏‏‏‏‏عَنْ خَالِدِ بْنِ خَالِدٍ الْيَشْكُرِيِّ بِهَذَا الْحَدِيثِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ بَعْدَ السَّيْفِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَقِيَّةٌ عَلَى أَقْذَاءٍ وَهُدْنَةٌ عَلَى دَخَنٍ ثُمَّ سَاقَ الْحَدِيثَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَكَانَ قَتَادَةُ يَضَعُهُ عَلَى الرِّدَّةِ الَّتِي فِي زَمَنِ أَبِي بَكْرٍ عَلَى أَقْذَاءٍ يَقُولُ قَذًى وَهُدْنَةٌ يَقُولُ:‏‏‏‏ صُلْحٌ عَلَى دَخَنٍ عَلَى ضَغَائِنَ.

Narrated Hudhayfah: The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth. He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah, will there be evil after this good? He replied: There will be trial (fitnah) and evil. I asked: Messenger of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times. I asked: Messenger of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah, what do you mean by an illusory community? He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، ‏‏‏‏‏‏حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ، ‏‏‏‏‏‏عَنْ حُمَيْدٍ، ‏‏‏‏‏‏عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَتَيْنَا الْيَشْكُرِيَّ فِي رَهْطٍ مِنْ بَنِي لَيْثٍ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مِنَ الْقَوْمُ ؟ قُلْنَا:‏‏‏‏ بَنُو لَيْثٍ أَتَيْنَاكَ نَسْأَلُكَ عَنْ حَدِيثِ حُذَيْفَةَ، ‏‏‏‏‏‏فَذَكَرَ الْحَدِيثَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ ؟ قَالَ:‏‏‏‏ فِتْنَةٌ وَشَرٌّ قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الشَّرِّ خَيْرٌ ؟ قَالَ:‏‏‏‏ يَا حُذَيْفَةُ تَعَلَّمْ كِتَابَ اللَّهِ وَاتَّبِعْ مَا فِيهِ ثَلَاثَ مِرَارٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الشَّرِّ خَيْرٌ ؟ قَالَ:‏‏‏‏ هُدْنَةٌ عَلَى دَخَنٍ وَجَمَاعَةٌ عَلَى أَقْذَاءٍ فِيهَا أَوْ فِيهِمْ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ الْهُدْنَةُ عَلَى الدَّخَنِ مَا هِيَ ؟ قَالَ:‏‏‏‏ لَا تَرْجِعُ قُلُوبُ أَقْوَامٍ عَلَى الَّذِي كَانَتْ عَلَيْهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ ؟ قَالَ:‏‏‏‏ فِتْنَةٌ عَمْيَاءُ صَمَّاءُ عَلَيْهَا دُعَاةٌ عَلَى أَبْوَابِ النَّارِ فَإِنْ تَمُتْ يَا حُذَيْفَةُ وَأَنْتَ عَاضٌّ عَلَى جِذْلٍ خَيْرٌ لَكَ مِنْ أَنْ تَتَّبِعَ أَحَدًا مِنْهُمْ.

The tradition mentioned above has also been transmitted by Hudhaifah through a different chain of narrators from the Prophet ﷺ. This version says: He said: If you do not find a caliph in those days, then flee away until you die, even of you die holding on (to a stump of a tree). I asked: What will come next ? He replied: If a man wants the mare to bring forth a foal, it will not deliver in till the Last Hour comes.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْوَارِثِ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو التَّيَّاحِ، ‏‏‏‏‏‏عَنْ صَخْرِ بْنِ بَدْرِ الْعِجْلِيِّ، ‏‏‏‏‏‏عَنْ سُبَيْعِ بْنِ خَالِدٍ بِهَذَا الْحَدِيثِ، ‏‏‏‏‏‏عَنْ حُذَيْفَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ فَإِنْ لَمْ تَجِدْ يَوْمَئِذٍ خَلِيفَةً فَاهْرُبْ حَتَّى تَمُوتَ فَإِنْ تَمُتْ وَأَنْتَ عَاضٌّ، ‏‏‏‏‏‏وَقَالَ فِي آخِرِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ فَمَا يَكُونُ بَعْدَ ذَلِكَ ؟ قَالَ:‏‏‏‏ لَوْ أَنَّ رَجُلًا نَتَجَ فَرَسًا لَمْ تُنْتَجْ حَتَّى تَقُومَ السَّاعَةُ.

Narrated Abdullah bin Amr: The Prophet ﷺ as saying: If a man takes an oath of allegiance to a leader, and puts his hand on his hand and does it with the sincerity of his heart, he should obey him as much as possible. If another man comes and contests him, then behead the other one. The narrator Abdur-Rahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Muawiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah, and disobey him in the acts of disobedience to Allah.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا عِيسَى بْنُ يُونُسَ، ‏‏‏‏‏‏حَدَّثَنَا الْأَعْمَشُ، ‏‏‏‏‏‏عَنْ زَيْدِ بْنِ وَهْبٍ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ "مَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ مَا اسْتَطَاعَ، ‏‏‏‏‏‏فَإِنْ جَاءَ آخَرُ يُنَازِعُهُ فَاضْرِبُوا رَقَبَةَ الْآخَرِ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ:‏‏‏‏ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ هَذَا ابْنُ عَمِّكَ مُعَاوِيَةُ يَأْمُرُنَا أَنْ نَفْعَلَ وَنَفْعَلَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَطِعْهُ فِي طَاعَةِ اللَّهِ وَاعْصِهِ فِي مَعْصِيَةِ اللَّهِ".

Narrated Abu Hurairah: The Prophet ﷺ as saying: Woe to Arabs because of evil which has drawn near! He will escape who restrains his hand.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، ‏‏‏‏‏‏عَنْ شَيْبَانَ، ‏‏‏‏‏‏عَنِ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ أَبِي صَالِحٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ أَفْلَحَ مَنْ كَفَّ يَدَهُ".