It was narrated from 'Aishah that an Ansari woman married her daughter off, then she got sick and her hair fell out. She came to the Prophet (s.a.w) and said: "Her husband wants her to add hair extensions, can I do that for her?" The Messenger of Allah (s.a.w) said:"Those who add hair extensions are cursed."

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ ، أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمِ بْنِ يَنَّاقَ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ ، عَنْ عَائِشَةَ ، أَنَّ امْرَأَةً مِنَ الأَنْصَارِ زَوَّجَتِ ابْنَةً لَهَا ، فَاشْتَكَتْ فَتَسَاقَطَ شَعْرُهَا ، فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ : إِنَّ زَوْجَهَا يُرِيدُهَا أَفَأَصِلُ شَعَرَهَا ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لُعِنَ الْوَاصِلاَتُ.

It was narrated from Ibn 'Umar that the Messenger of Allah (s.a.w) cursed the one who adds hair extensions and the one who has them added, and the one who does tattoos and the one who has them done.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبِي (ح) وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، وَمُحَمَّدُ بْنُ الْمُثَنَّى ، وَاللَّفْظُ لِزُهَيْرٍ ، قَالاَ: حَدَّثَنَا يَحْيَى وَهُوَ الْقَطَّانُ ، عَنْ عُبَيْدِ اللهِ ، أَخْبَرَنِي نَافِعٌ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ ، وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ.

It was narrated that 'Abdullah said: "May Allah curse the one who does tattoos and the one who has a tattoo done, the Namisah and the Mutanamisah, and those have their teeth separated for the purpose of beautification, changing the creation of Allah." News of that reached a woman of Banu Asad who was called Umm Ya'qub, who used to read the Qur'an. She came to him and said: "What is this that I have heard about you cursing the one who does tattoos and the one who . has a tattoo done, the Namisah and the Mutanamisah, and those have their teeth separated for the purpose of beautification, changing the creation of Allah?" 'Abdullah said: "Why should I not curse those whom the Messenger of Allah (s.a.w) cursed, when it is in the Book of Allah?" The woman said: "I have read the Mushaf (the Noble Qur'an) from cover to cover and I did not find it." He said: "If you had read it you would have found it." Allah says: 'And whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it). The woman said: "I think that I would see something of that on your wife now." He said: "Go and look." So she entered upon the wife of 'Abdullah and did not see anything. She came to him and said: "I did not see anything." He said: "If that were the case, we would not live with her.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَاللَّفْظُ لإِسْحَاقَ ، أَخْبَرَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللهِ ، قَالَ : لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ ، وَالنَّامِصَاتِ وَالْمُتَنَمِّصَاتِ ، وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللهِ قَالَ : فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا : أُمُّ يَعْقُوبَ وَكَانَتْ تَقْرَأُ الْقُرْآنَ ، فَأَتَتْهُ فَقَالَتْ : مَا حَدِيثٌ بَلَغَنِي عَنْكَ أَنَّكَ لَعَنْتَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ ، وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ ، لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللهِ ، فَقَالَ عَبْدُ اللهِ : وَمَا لِي لاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ وَهُوَ فِي كِتَابِ اللهِ فَقَالَتِ الْمَرْأَةُ : لَقَدْ قَرَأْتُ مَا بَيْنَ لَوْحَيِ الْمُصْحَفِ فَمَا وَجَدْتُهُ فَقَالَ : لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ ، قَالَ اللَّهُ عَزَّ وَجَلَّ : {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} فَقَالَتِ الْمَرْأَةُ : فَإِنِّي أَرَى شَيْئًا مِنْ هَذَا عَلَى امْرَأَتِكَ الآنَ ، قَالَ : اذْهَبِي فَانْظُرِي ، قَالَ : فَدَخَلَتْ عَلَى امْرَأَةِ عَبْدِ اللهِ فَلَمْ تَرَ شَيْئًا ، فَجَاءَتْ إِلَيْهِ فَقَالَتْ : مَا رَأَيْتُ شَيْئًا ، فَقَالَ : أَمَا لَوْ كَانَ ذَلِكَ لَمْ نُجَامِعْهَا.

Abu Az-Zubair narrated that he head Jabir bin 'Abdullah say: "The Prophet (s.a.w) forbade women to attach anything to their head."

وحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ ، وَمُحَمَّدُ بْنُ رَافِعٍ ، قَالاَ : أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ ، يَقُولُ : زَجَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَصِلَ الْمَرْأَةُ بِرَأْسِهَا شَيْئًا.

It was narrated from Humaid bin 'Abdur-Rahman bin 'Awf that he heard Mu'awiyah bin Abi Sufyan, during the season of Hajj, say when he was on the Minbar, and he held up a hair piece that he took from his guard's hand: "O people of Al-Madinah, where are your scholars? I heard the Messenger of Allah (s.a.w) forbid such as this, and he said: 'The Children of Israel were doomed when their women adopted such things."'

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ ، عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ وَتَنَاوَلَ قُصَّةً مِنْ شَعَرٍ كَانَتْ فِي يَدِ حَرَسِيٍّ ، يَقُولُ : يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ ؟ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنْ مِثْلِ هَذِهِ ، وَيَقُولُ : إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ.

Sa'eed bin Al-Musayyab said: Mu'awiyah came to Al-Madinah and addressed us. He brought out a bunch of hair and said: "I did not think that anyone did this but the Jews. The Messenger of Allah (s.a.w) heard of this and he called it falsehood."

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا غُنْدَرٌ ، عَنْ شُعْبَةَ (ح) وَحَدَّثَنَا ابْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قَالاَ : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، قَالَ : قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَخَطَبَنَا وَأَخْرَجَ كُبَّةً مِنْ شَعَرٍ ، فَقَالَ : مَا كُنْتُ أُرَى أَنَّ أَحَدًا يَفْعَلُهُ إِلاَّ الْيَهُودَ إِنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَلَغَهُ فَسَمَّاهُ الزُّورَ.

It was narrated from Sa'eed bin Al-Musayyab that Mu'awiyah said one day: "You have introduced an evil adornment, and the Messenger of Allah (s.a.w) forbade falsehood." A man brought a stick on the end of which was a cloth, and Mu'awiyah said: Verily this is falsehood. Qatadah said: "He was referring to women using the cloth to increase the volume of their hair."

وحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ ، وَمُحَمَّدُ بْنُ الْمُثَنَّى ، قَالاَ : أَخْبَرَنَا مُعَاذٌ ، وَهُوَ ابْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، أَنَّ مُعَاوِيَةَ ، قَالَ ذَاتَ يَوْمٍ : إِنَّكُمْ قَدْ أَحْدَثْتُمْ زِيَّ سَوْءٍ : وَإِنَّ نَبِيَّ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الزُّورِ. قَالَ: وَجَاءَ رَجُلٌ بِعَصًا عَلَى رَأْسِهَا خِرْقَةٌ قَالَ مُعَاوِيَةُ : أَلاَ وَهَذَا الزُّورُ. قَالَ قَتَادَةُ : يَعْنِي مَا يُكَثِّرُ بِهِ النِّسَاءُ أَشْعَارَهُنَّ مِنَ الْخِرَقِ.

It was narrated that Abu Hurairah said: "The Messenger of Allah (s.a.w) said: 'There are two types of the people of Hell whom I have not seen, men with whips like the tails of cattle with which they strike the people, and women who are clothed yet naked, Mumilat Ma'ilat, (walking with an enticing gait or turning away from righteousness and leading others astray) with their heads like the humps of camels leaning to one side. They will not enter Paradise nor smell its fragrance, and its fragrance may be detected from such and such a distance."'

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ سُهَيْلٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : صِنْفَانِ مِنْ أَهْلِ النَّارِ لَمْ أَرَهُمَا ، قَوْمٌ مَعَهُمْ سِيَاطٌ كَأَذْنَابِ الْبَقَرِ يَضْرِبُونَ بِهَا النَّاسَ ، وَنِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مُمِيلاَتٌ مَائِلاَتٌ ، رُؤُوسُهُنَّ كَأَسْنِمَةِ الْبُخْتِ الْمَائِلَةِ ، لاَ يَدْخُلْنَ الْجَنَّةَ ، وَلاَ يَجِدْنَ رِيحَهَا ، وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا.

It was narrated from 'Aishah that a woman said: "O Messenger of Allah; what if I say that my husband has given me something that he did not give me?" The Messenger of Allah (s.a.w) said: "The one who pretends to have been given something that he was not given is like the one who wears two garments of falsehood."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا وَكِيعٌ ، وَعَبْدَةُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ امْرَأَةً قَالَتْ : يَا رَسُولَ اللهِ ، أَقُولُ إِنَّ زَوْجِي أَعْطَانِي مَا لَمْ يُعْطِنِي فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ ، كَلاَبِسِ ثَوْبَيْ زُورٍ.

It was narrated from Asma' that a woman came to the Prophet (s.a.w) and said: "I have a co-wife; is there any sin on me if I pretend, that my husband has given · me something that he did not give to me?" The Messenger of Allah (s.a.w) said: "The one who pretends to have been given something that he was not given is like the one who wears two garments of falsehood."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا عَبْدَةُ ، حَدَّثَنَا هِشَامٌ ، عَنْ فَاطِمَةَ ، عَنْ أَسْمَاءَ ، جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنَّ لِي ضَرَّةً , فَهَلْ عَلَيَّ جُنَاحٌ أَنْ أَتَشَبَّعَ مِنْ مَالِ زَوْجِي بِمَا لَمْ يُعْطِنِي ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ ، كَلاَبِسِ ثَوْبَيْ زُورٍ.