Narrated Mutarrif ibn Abdullah: Imran ibn Husayn was asked about a person who divorces his wife, and then has intercourse with her, but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce, and to her return in marriage, and do not repeat it.

حَدَّثَنَا بِشْرُ بْنُ هِلَالٍ، ‏‏‏‏‏‏أَنَّ جَعْفَرَ بْنَ سُلَيْمَانَ حَدَّثَهُمْ، ‏‏‏‏‏‏عَنْ يَزِيدَ الرِّشْكِ، ‏‏‏‏‏‏عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثُمَّ يَقَعُ بِهَا وَلَمْ يُشْهِدْ عَلَى طَلَاقِهَا وَلَا عَلَى رَجْعَتِهَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "طَلَّقْتَ لِغَيْرِ سُنَّةٍ وَرَاجَعْتَ لِغَيْرِ سُنَّةٍ، ‏‏‏‏‏‏أَشْهِدْ عَلَى طَلَاقِهَا وَعَلَى رَجْعَتِهَا، ‏‏‏‏‏‏وَلَا تَعُدْ".

Narrated Umar ibn Mutab: Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah ﷺ.

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، ‏‏‏‏‏‏حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، ‏‏‏‏‏‏أَنَّ عُمَرَ بْنَ مُعَتِّبٍ أَخْبَرَهُ، ‏‏‏‏‏‏أَنَّ أَبَا حَسَنٍ مَوْلَى بَنِي نَوْفَلٍ أَخْبَرَهُ، ‏‏‏‏‏‏أَنَّهُ اسْتَفْتَى ابْنَ عَبَّاسٍ فِي مَمْلُوكٍ كَانَتْ تَحْتَهُ مَمْلُوكَةٌ فَطَلَّقَهَا تَطْلِيقَتَيْنِ ثُمَّ عُتِقَا بَعْدَ ذَلِكَ، ‏‏‏‏‏‏هَلْ يَصْلُحُ لَهُ أَنْ يَخْطُبَهَا ؟ قَالَ:‏‏‏‏ "نَعَمْ، ‏‏‏‏‏‏قَضَى بِذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ".

The aforesaid tradition (No. 2182) has also been transmitted by Ali (ibn al-Mubarak) through a different chain of narrators to the same effect. This version adds: Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah ﷺ took the same decision. Abu Dawud said: I heard Ahmad bin Hanbal say: Abd al-Razzaq said that Ibn al-Mubarak said to Mamar: Who is this Abu al-Hasan ? He bore a big rock. Abu Dawud said: Al-Zuhri has narrated (traditions) on the authority of this Abu al-Hasan. Al-Zuhri said: He was lawyer, and al-Zuhri narrated many traditions from Abu al-Hasan. Abu Dawud said: Abu al-Hasan is well known narrator. This tradition is not practiced.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، ‏‏‏‏‏‏أَخْبَرَنَا عَلِيٌّ، ‏‏‏‏‏‏بِإِسْنَادِهِ وَمَعْنَاهُ بِلَا إِخْبَارٍ. قَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ "بَقِيَتْ لَكَ وَاحِدَةٌ، ‏‏‏‏‏‏قَضَى بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ". قَالَ أَبُو دَاوُد:‏‏‏‏ سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ عَبْدُ الرَّزَّاقِ:‏‏‏‏ قَالَ ابْنُ الْمُبَارَكِ لِمَعْمَرٍ:‏‏‏‏ مَنْ أَبُو الْحَسَنِ هَذَا ؟ لَقَدْ تَحَمَّلَ صَخْرَةً عَظِيمَةً، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ أَبُو الْحَسَنِ هَذَا رَوَى عَنْهُ الزُّهْرِيُّ، ‏‏‏‏‏‏قَالَ الزُّهْرِيُّ:‏‏‏‏ وَكَانَ مِنَ الْفُقَهَاءِ، ‏‏‏‏‏‏رَوَى الزُّهْرِيُّ، ‏‏‏‏‏‏عَنْ أَبِي الْحَسَنِ أَحَادِيثَ. قَالَ أَبُو دَاوُد:‏‏‏‏ أَبُو الْحَسَنِ مَعْرُوفٌ وَلَيْسَ الْعَمَلُ عَلَى هَذَا الْحَدِيثِ.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses (qur') Abu Asim said: A similar tradition has been narrated to me by Muzahir and al-Qasim on the authority of Aishah from the Prophet ﷺ, except that he said: And her waiting period ('iddah) is two courses. Abu Dawud said: This tradition is obscure.

حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَاصِمٍ، ‏‏‏‏‏‏عَنْ ابْنِ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ مُظَاهِرٍ، ‏‏‏‏‏‏عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "طَلَاقُ الْأَمَةِ تَطْلِيقَتَانِ، ‏‏‏‏‏‏وَقُرْؤُهَا حَيْضَتَانِ". قَالَ أَبُو عَاصِمٍ:‏‏‏‏ حَدَّثَنِي مُظَاهِرٌ، ‏‏‏‏‏‏حَدَّثَنِي الْقَاسِمُ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏مِثْلَهُ، ‏‏‏‏‏‏إِلَّا أَنَّهُ قَالَ:‏‏‏‏ "وَعِدَّتُهَا حَيْضَتَانِ". قَالَ أَبُو دَاوُد:‏‏‏‏ وَهُوَ حَدِيثٌ مَجْهُولٌ. قَالَ أَبُو دَاوُدَ:‏‏‏‏ الْحَدِيثَانِ جَمِيعًا لَيْسَ الْعَمَلُ عَلَيْهِمَا. قَالَ أَبُو دَاوُدَ:‏‏‏‏ مُظَاهِرٌ لَيْسَ بِمَعْرُوفٍ. قَالَ أَبُو دَاوُدَ:‏‏‏‏ هَذَا حَدِيثٌ مَجْهُولٌ.

Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As): The Prophet ﷺ said: There is no divorce except in what you possess; there is no possession, there is no sale transaction till you possess. The narrator Ibn as-Sabbah added: There is no fulfilling a vow till you possess.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏حَدَّثَنَا هِشَامٌ. ح وحَدَّثَنَا ابْنُ الصَّبَّاحِ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَامَطَرٌ الْوَرَّاقُ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "لَا طَلَاقَ إِلَّا فِيمَا تَمْلِكُ، ‏‏‏‏‏‏وَلَا عِتْقَ إِلَّا فِيمَا تَمْلِكُ، ‏‏‏‏‏‏وَلَا بَيْعَ إِلَّا فِيمَا تَمْلِكُ، ‏‏‏‏‏‏زَادَ ابْنُ الصَّبَّاحِ:‏‏‏‏ وَلَا وَفَاءَ نَذْرٍ إِلَّا فِيمَا تَمْلِكُ".

Muhammad ibn Ubayd ibn Abu Salih who lived in Ayliya said: I went out with Adi ibn Adi al-Kindi till we came to Makkah. He sent me to Safiyyah daughter of Shaybah who remembered a tradition (that she had heard) from Aishah. She said: I heard Aishah say: I heard the Messenger of Allah ﷺ say: There is no divorce or emancipation in case of constraint or duress (ghalaq). Abu Dawud said: I think ghalaq means anger.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ الزُّهْرِيُّ، ‏‏‏‏‏‏أَنَّ يَعْقُوبَ بْنَ إِبْرَاهِيمَ حَدَّثَهُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبِي، ‏‏‏‏‏‏عَنْ ابْنِ إِسْحَاقَ، ‏‏‏‏‏‏عَنْ ثَوْرِ بْنِ يَزِيدَ الْحِمْصِيِّ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ أَبِي صَالِحٍ الَّذِي كَانَ يَسْكُنُ إِيلِيَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَرَجْتُ مَعَ عَدِيِّ بْنِ عَدَيٍّ الْكِنْدِيِّ حَتَّى قَدِمْنَا مَكَّةَ فَبَعَثَنِي إِلَى صَفِيَّةَ بِنْتِ شَيْبَةَ وَكَانَتْ قَدْ حَفِظَتْ مِنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ سَمِعْتُ عَائِشَةَ، ‏‏‏‏‏‏تَقُولُ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ "لَا طَلَاقَ وَلَا عَتَاقَ فِي غِلَاقٍ". قَالَ أَبُو دَاوُد:‏‏‏‏ الْغِلَاقُ أَظُنُّهُ فِي الْغَضَبِ.

Narrated Abu Hurairah: The Prophet ﷺ said: There are three things which, whether undertaken seriously or in jest, are treated as serious: Marriage, divorce and taking back a wife (after a divorce which is not final)

حَدَّثَنَا الْقَعْنَبِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَبِيبٍ، ‏‏‏‏‏‏عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، ‏‏‏‏‏‏عَنْ ابْنِ مَاهَكَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "ثَلَاثٌ جَدُّهُنَّ جَدٌّ وَهَزْلُهُنَّ جَدٌّ:‏‏‏‏ النِّكَاحُ وَالطَّلَاقُ وَالرَّجْعَةُ".

Narrated Abdullah ibn Abbas: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Quranic verse). Divorce is only permissible twice.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، ‏‏‏‏‏‏حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ يَزِيدَ النَّحْوِيِّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنْابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاثَةَ قُرُوءٍ وَلا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ سورة البقرة آية 228 الْآيَةَ، ‏‏‏‏‏‏وَذَلِكَ أَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ، ‏‏‏‏‏‏فَهُوَ أَحَقُّ بِرَجْعَتِهَا، ‏‏‏‏‏‏وَإِنْ طَلَّقَهَا ثَلَاثًا فَنُسِخَ ذَلِكَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ الطَّلاقُ مَرَّتَانِ سورة البقرة آية 229".

Narrated Abdullah ibn Abbas: Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods. " Abu Dawud said: The tradition narrated by Nafi bin 'Ujair and Abdullah bin Yazid bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i. e. irrevocable divorce). The Prophet ﷺ restored her to him. This version is sounder (than other versions), for they (i. e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i. e. three divorces in one pronouncement) and the Prophet ﷺ made it a single divorce.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏أَخْبَرَنَا ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏أَخْبَرَنِي بَعْضُ بَنِي أَبِي رَافِعٍ مَوْلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ طَلَّقَ عَبْدُ يَزِيدَ أَبُو رُكَانَةَ وَإِخْوَتِهِ أُمَّ رُكَانَةَ وَنَكَحَ امْرَأَةً مِنْ مُزَيْنَةَ، ‏‏‏‏‏‏فَجَاءَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَتْ:‏‏‏‏ مَا يُغْنِي عَنِّي إِلَّا كَمَا تُغْنِي هَذِهِ الشَّعْرَةُ لِشَعْرَةٍ أَخَذَتْهَا مِنْ رَأْسِهَا فَفَرِّقْ بَيْنِي وَبَيْنَهُ، ‏‏‏‏‏‏فَأَخَذَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَمِيَّةٌ فَدَعَا بِرُكَانَةَ وَإِخْوَتِهِ، ‏‏‏‏‏‏ثُمَّ قَالَ لَجُلَسَائِهِ:‏‏‏‏ "أَتَرَوْنَ فُلَانًا يُشْبِهُ مِنْهُ كَذَا وَكَذَا مِنْ عَبْدِ يَزِيدَ، ‏‏‏‏‏‏وَفُلَانًا يُشْبِهُ مِنْهُ كَذَا وَكَذَا ؟"قَالُوا:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَبْدِ يَزِيدَ:‏‏‏‏ "طَلِّقْهَا"، ‏‏‏‏‏‏فَفَعَلَ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ "رَاجِعِ امْرَأَتَكَ أُمَّ رُكَانَةَ وَإِخْوَتِهِ"، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنِّي طَلَّقْتُهَا ثَلَاثًا يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "قَدْ عَلِمْتُ، ‏‏‏‏‏‏رَاجِعْهَا"، ‏‏‏‏‏‏وَتَلَا:‏‏‏‏ يَأَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ سورة الطلاق آية 1". قَالَ أَبُو دَاوُد:‏‏‏‏ وَحَدِيثُ نَافِعِ بْنِ عُجَيْرٍ وَ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنَّ رُكَانَةَ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ، ‏‏‏‏‏‏فَرَدَّهَا إِلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَحُّ، ‏‏‏‏‏‏لِأَنَّ وَلَدَ الرَّجُلِ وَأَهْلَهُ أَعْلَمُ بِهِ إِنَّ رُكَانَةَ، ‏‏‏‏‏‏إِنَّمَا طَلَّقَ امْرَأَتَهُ الْبَتَّةَ، ‏‏‏‏‏‏فَجَعَلَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاحِدَةً.

Mujahid said “I was with Ibn Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out. ” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period. ” Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn Abbas. Shu’bjh narrated it from Amr bin Murrah from Saeed bin Jubair on the authority of Ibn Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Saeed bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd Al Hamid bin Rafi from Ata from Ibn Abbas. Al Amash narrated it from Malik bin Al Harith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Ismail from Ayub from Abd Allaah bin Kathir. ” Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from Ikrimah on the authority of Ibn Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Ismail bin Ibrahim narrated it from Ayyub from Ikrimah. This is his (Ikrimah’s) statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah. ”

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، ‏‏‏‏‏‏حَدَّثَنَا إِسْمَاعِيلُ، ‏‏‏‏‏‏أَخْبَرَنَا أَيُّوبُ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، ‏‏‏‏‏‏عَنْ مُجَاهِدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏فَجَاءَ رَجُلٌ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّهُ طَلَّقَ امْرَأَتَهُ ثَلَاثًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَسَكَتَ حَتَّى ظَنَنْتُ أَنَّهُ رَادُّهَا إِلَيْهِ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ "يَنْطَلِقُ أَحَدُكُمْ فَيَرْكَبُ الْحُمُوقَةَ، ‏‏‏‏‏‏ثُمَّ يَقُولُ:‏‏‏‏ يَا ابْنَ عَبَّاسٍ، ‏‏‏‏‏‏يَا ابْنَ عَبَّاسٍ، وَإِنَّ اللَّهَ قَالَ:‏‏‏‏ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا سورة الطلاق آية 2، ‏‏‏‏‏‏وَإِنَّكَ لَمْ تَتَّقِ اللَّهَ، ‏‏‏‏‏‏فَلَمْ أَجِدْ لَكَ مَخْرَجًا، ‏‏‏‏‏‏عَصَيْتَ رَبَّكَ وَبَانَتْ مِنْكَ امْرَأَتُكَ، ‏‏‏‏‏‏وَإِنَّ اللَّهَ قَالَ:‏‏‏‏ يَأَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ سورة الطلاق آية 1 فِي قُبُلِ عِدَّتِهِنَّ". قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَى هَذَا الْحَدِيثَ حُمَيْدٌ الْأَعْرَجُ وَغَيْرُهُ، ‏‏‏‏‏‏عَنْ مُجَاهِدٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ. وَرَوَاهُ شُعْبَةُ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ مُرَّةَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏وَ أَيُّوبُ، ‏‏‏‏‏‏وَ ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏جَمِيعًا عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏وَ ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ عَبْدِ الْحَمِيدِ بْنِ رَافِعٍ، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ. وَرَوَاهُ الْأَعْمَشُ، ‏‏‏‏‏‏عَنْ مَالِكِ بْنِ الْحَارِثِ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏وَ ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ دِينَارٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏كُلُّهُمْ قَالُوا فِي الطَّلَاقِ الثَّلَاثِ:‏‏‏‏ "أَنَّهُ أَجَازَهَا"، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "وَبَانَتْ مِنْكَ"نَحْوَ حَدِيثِ إِسْمَاعِيلَ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ. قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَى حَمَّادُ بْنُ زَيْدٍ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏"إِذَا قَالَ:‏‏‏‏ أَنْتِ طَالِقٌ، ‏‏‏‏‏‏ثَلَاثًا بِفَمٍ وَاحِدٍ، ‏‏‏‏‏‏فَهِيَ وَاحِدَةٌ". وَرَوَاهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏هَذَا قَوْلُهُ، ‏‏‏‏‏‏لَمْ يَذْكُرْ ابْنَ عَبَّاسٍ، ‏‏‏‏‏‏وَجَعَلَهُ قَوْلَ عِكْرِمَةَ.