Narrated Atiyyah al-Qurazi: I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، ‏‏‏‏‏‏أَخْبَرَنَا سُفْيَانُ، ‏‏‏‏‏‏أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، ‏‏‏‏‏‏حَدَّثَنِي عَطِيَّةُ الْقُرَظِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "كُنْتُ مِنْ سَبْيِ بَنِي قُرَيْظَةَ فَكَانُوا يَنْظُرُونَ فَمَنْ أَنْبَتَ الشَّعْرَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ لَمْ يُقْتَلْ فَكُنْتُ فِيمَنْ لَمْ يُنْبِتْ".

The tradition mentioned above has also been transmitted by Abd al- Malik bin Umar through a different chain of narrators. This version has: They uncovered my private parts, and when they found that the hair had not begun to grow they put me among the captives.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَوَانَةَ، ‏‏‏‏‏‏عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ بِهَذَا الْحَدِيثِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَكَشَفُوا عَانَتِي فَوَجَدُوهَا لَمْ تَنْبُتْ، ‏‏‏‏‏‏فَجَعَلُونِي فِي السَّبْيِ.

Ibn Umar said: He was presented before the prophet ﷺ on the day of Uhd when he was fourteen years old, but he did not allow him (to participate in the battle). He was again presented before him on the day of Khandaq when he was fifteen years old, Then he allowed him.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي نَافِعٌ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ"أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُرِضَهُ يَوْمَ أُحُدٍ، ‏‏‏‏‏‏وَهُوَ ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَلَمْ يُجِزْهُ وَعُرِضَهُ يَوْمَ الْخَنْدَقِ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَهُ".

Nafi said: When I mentioned this tradition to Umar. bin Abd al-Aziz he said: This prescribed punishment is between the minor and the major.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ إِدْرِيسَ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ نَافِعٌ:‏‏‏‏ حَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّ هَذَا الْحَدُّ بَيْنَ الصَّغِيرِ وَالْكَبِيرِ.

Narrated Busr ibn Artat: Junadah ibn Abu Umayyah said: We were with Busr ibn Artat on the sea (on an expedition). A thief called Misdar who had stolen a bukhti she-camel was brought. He said: I heard the Messenger of Allah ﷺ say: Hands are not to be cut off during a warlike expedition. Had it not been so, I would have cut it off.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِي حَيْوَةُ بْنُ شُرَيْحٍ، ‏‏‏‏‏‏عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، ‏‏‏‏‏‏عَنْ شِيَيْمِ بْنِ بَيْتَانَ، ‏‏‏‏‏‏وَيَزِيدَ بْنِ صُبْحٍ الْأَصْبَحِيِّ، ‏‏‏‏‏‏عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنَّا مَعَ بُسْرِ بْنِ أَرْطَاةَ فِي الْبَحْرِ فَأُتِيَ بِسَارِقٍ يُقَالُ لَهُ:‏‏‏‏ مِصْدَرٌ قَدْ سَرَقَ بُخْتِيَّةً فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ "لَا تُقْطَعُ الْأَيْدِي فِي السَّفَرِ وَلَوْلَا ذَلِكَ لَقَطَعْتُهُ".

Narrated Abu Dharr: The Messenger of Allah ﷺ said to me: O Abu Dharr: I replied: At your service and at your pleasure, Messenger of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Messenger know best, or he said: What Allah and His Messenger choose for me. He said: Show endurance, or he said: You may show endurance. Abu Dawud said: Hammad bin Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased's house.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ‏‏‏‏‏‏عَنْ أَبِي عِمْرَانَ، ‏‏‏‏‏‏عَنِ الْمُشَعَّثِ بْنِ طَرِيفٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، ‏‏‏‏‏‏عَنْ أَبِي ذَرٍّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "يَا أَبَا ذَرٍّ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ يَعْنِي الْقَبْرَ ؟ قُلْتُ:‏‏‏‏ اللَّهُ وَرَسُولُهُ أَعْلَمُ، ‏‏‏‏‏‏أَوْ مَا خَارَ لِي اللَّهُ وَرَسُولُهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ عَلَيْكَ بِالصَّبْرِ، ‏‏‏‏‏‏أَوْ قَالَ:‏‏‏‏ تَصْبِرُ"، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ قَالَ حَمَّادُ بْنُ أَبِي سُلَيْمَانَ يُقْطَعُ النَّبَّاشُ:‏‏‏‏ لِأَنَّهُ دَخَلَ عَلَى الْمَيِّتِ بَيْتَهُ.

Narrated Jabir ibn Abdullah: A thief was brought to the Prophet ﷺ. He said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his foot. So his (left) foot was cut off. He was brought a third time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! So he said: Cut off his hand. (So his (left) hand was cut off. ) He was brought a fourth time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! So he said: Cut off his foot. So his (right) foot was cut off. He was brought a fifth time and he said: Kill him. So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ الْهِلَالِيُّ، ‏‏‏‏‏‏حَدَّثَنَا جَدِّي، ‏‏‏‏‏‏عَنْ مُصْعَبِ بْنِ ثَابِتِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ،‏‏‏‏عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جِيءَ بِسَارِقٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ:‏‏‏‏ "اقْتُلُوهُ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْطَعُوهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّانِيَةَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْتُلُوهُ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْطَعُوهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّالِثَةَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْتُلُوهُ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ فَقَالَ:‏‏‏‏ اقْطَعُوهُ ثُمَّ أُتِيَ بِهِ الرَّابِعَةَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْتُلُوهُ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اقْطَعُوهُ فَأُتِيَ بِهِ الْخَامِسَةَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اقْتُلُوهُ، ‏‏‏‏‏‏قَالَ جَابِرٌ:‏‏‏‏ فَانْطَلَقْنَا بِهِ فَقَتَلْنَاهُ ثُمَّ اجْتَرَرْنَاهُ فَأَلْقَيْنَاهُ فِي بِئْرٍ وَرَمَيْنَا عَلَيْهِ الْحِجَارَةَ".

Abdur-Rahman bin Muhariz said: We asked Fadalah bin Ubaid about the hanging the (amputated) hand on the neck of a thief whether it was a sunnan. He said: A thief was brought to the Messenger of Allah ﷺ and his hand was cut off. Thereafter he commanded for it, and it was hung on his neck.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏حَدَّثَنَا الْحَجَّاجُ، ‏‏‏‏‏‏عَنْ مَكْحُولٍ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْرِيزٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَأَلْنَا فَضَالَةَ بْنَ عُبَيْدٍ عَنْ تَعْلِيقِ الْيَدِ فِي الْعُنُقِ لِلسَّارِقِ أَمِنَ السُّنَّةِ هُوَ ؟ قَالَ:‏‏‏‏ "أُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَارِقٍ فَقُطِعَتْ يَدُهُ ثُمَّ أَمَرَ بِهَا فَعُلِّقَتْ فِي عُنُقِهِ".

Narrated Abu Hurairah: The Prophet ﷺ as saying: When a slave steals, sell him, even though it be for half an uqiyah.

حَدَّثَنَا مُوسَى يَعْنِي ابْنَ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَوَانَةَ، ‏‏‏‏‏‏عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "إِذَا سَرَقَ الْمَمْلُوكُ فَبِعْهُ وَلَوْ بِنَشٍّ".

Ibn Abbas said: The Quranic verse goes: “If any of your woman are guilty of lewdness, take the evidence of four (reliable) witnesses from amongst you against them, and if they testify, Confine them to houses until death do chain them or Allah ordains for them some (other) way. Allah then mentioned man after woman and combined them in another verse: “If two men among you are guilty of lewdness, punish them both. If they repent and amend, leave them alone. This command was abrogated by the verse relating to flogging: “The woman and the man guilty of adultery or fornication – flog each of them with one hundred stripes.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، ‏‏‏‏‏‏حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ يَزِيدَ النَّحْوِيِّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلا سورة النساء آية 15، ‏‏‏‏‏‏وَذَكَرَ الرَّجُلَ بَعْدَ الْمَرْأَةِ ثُمَّ جَمَعَهُمَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ وَاللَّذَانِ يَأْتِيَانِهَا مِنْكُمْ فَآذُوهُمَا فَإِنْ تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا سورة النساء آية 16، ‏‏‏‏‏‏فَنَسَحَ ذَلِكَ بِآيَةِ الْجَلْدِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ سورة النور آية 2".