Amr al-Amiri said: I (once) attended the meeting of the companions of the Messenger of Allah ﷺ. They began to discuss his prayer. Abu Humaid then narrated a part of the same tradition and said: When he bowed he clutched his knees with his palms, and he opened his fingers; then he bent his back without raising his upwards, and did not turn his face (on any side). When he sat at the end of two rak’ahs he sat on the sole of his left foot and raised the right, and after the fourth he placed his left hip on the ground and spread out both his feet one side.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ لَهِيعَةَ، ‏‏‏‏‏‏عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي حَبِيبٍ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، ‏‏‏‏‏‏عَنْمُحَمَّدِ بْنِ عَمْرٍو الْعَامِرِيّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنْتُ فِي مَجْلِسٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَذَاكَرُوا صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏فَقَالَ أَبُو حُمَيْدٍ:‏‏‏‏ فَذَكَرَ بَعْضَ هَذَا الْحَدِيثِ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ فَإِذَا رَكَعَ أَمْكَنَ كَفَّيْهِ مِنْ رُكْبَتَيْهِ وَفَرَّجَ بَيْنَ أَصَابِعِهِ ثُمَّ هَصَرَ ظَهْرَهُ غَيْرَ مُقْنِعٍ رَأْسَهُ وَلَا صَافِحٍ بِخَدِّهِ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ فَإِذَا قَعَدَ فِي الرَّكْعَتَيْنِ قَعَدَ عَلَى بَطْنِ قَدَمِهِ الْيُسْرَى وَنَصَبَ الْيُمْنَى، ‏‏‏‏‏‏فَإِذَا كَانَ فِي الرَّابِعَةِ أَفْضَى بِوَرِكِهِ الْيُسْرَى إِلَى الْأَرْضِ وَأَخْرَجَ قَدَمَيْهِ مِنْ نَاحِيَةٍ وَاحِدَةٍ.

The above mentioned tradition has also been reported by Muhammad bin Amr bin Ata through a different chain of narrators. This version adds: “When he prostrated himself he neither placed his arms on the ground nor closed them; putting forward his fingers towards the qiblah. ”

حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ الْمِصْرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏عَنْ اللَّيْثِ بْنِ سَعْدٍ، ‏‏‏‏‏‏عَنْ يَزِيدَ بْنِ مُحَمَّدٍ الْقُرَشِيِّ، ‏‏‏‏‏‏وَيَزِيدَ بْنِ أَبِي حَبِيبٍ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، ‏‏‏‏‏‏نَحْوَ هَذَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَإِذَا سَجَدَ وَضَعَ يَدَيْهِ غَيْرَ مُفْتَرِشٍ وَلَا قَابِضِهِمَا، ‏‏‏‏‏‏وَاسْتَقْبَلَ بِأَطْرَافِ أَصَابِعِهِ الْقِبْلَةَ.

Abbas or Ayyash bin Sahl as-Saeedi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ, Abu Hurairah, Abu Humaid al-Saeedi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered: ”Allah listens to him who praises Him, to Thee, our Lord, be the praise, ” and raised his hands. He then uttered: “Allah is most great”; then he prostrated himself and rested on his palms, knees, and the end of his toes while prostrating: then he uttered the Takbir (Allah is most great), and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up, but did not sit on his hips. He (the narrator) then narrated the rest of the tradition. He further said: Then he sat down at the end of two rak’ahs; when he was about to stand after two rak’ahs, he uttered the takbir; then he offered the last two rak’ahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.

حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو بَدْرٍ، ‏‏‏‏‏‏حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، ‏‏‏‏‏‏حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، ‏‏‏‏‏‏حَدَّثَنِي عِيسَى بْنُ عَبْدِ اللَّهِ بْنِ مَالِكٍ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ أَحَدِ بَنِي مَالِكٍ، ‏‏‏‏‏‏عَنْ عَبَّاسٍ، ‏‏‏‏‏‏أَوْ عَيَّاشِ بْنِ سَهْلٍ السَّاعِدِيِّ، ‏‏‏‏‏‏أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي الْمَجْلِسِ أَبُو هُرَيْرَةَ، ‏‏‏‏‏‏وَأَبُو حُمَيْدٍ السَّاعِدِيُّ، ‏‏‏‏‏‏وَأَبُو أُسَيْدٍ، ‏‏‏‏‏‏بِهَذَا الْخَبَرِ يَزِيدُ أَوْ يَنْقُصُ، ‏‏‏‏‏‏قَالَ فِيهِ:‏‏‏‏ ثُمَّ رَفَعَ رَأْسَهُ يَعْنِي مِنَ الرُّكُوعِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، ‏‏‏‏‏‏اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ وَرَفَعَ يَدَيْهِ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ اللَّهُ أَكْبَرُ فَسَجَدَ فَانْتَصَبَ عَلَى كَفَّيْهِ وَرُكْبَتَيْهِ وَصُدُورِ قَدَمَيْهِ وَهُوَ سَاجِدٌ، ‏‏‏‏‏‏ثُمَّ كَبَّرَ فَجَلَسَ فَتَوَرَّكَ وَنَصَبَ قَدَمَهُ الْأُخْرَى، ‏‏‏‏‏‏ثُمَّ كَبَّرَ فَسَجَدَ، ‏‏‏‏‏‏ثُمَّ كَبَّرَ فَقَامَ وَلَمْ يَتَوَرَّكْ، ‏‏‏‏‏‏ثُمَّ سَاقَ الْحَدِيثَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ثُمَّ جَلَسَ بَعْدَ الرَّكْعَتَيْنِ حَتَّى إِذَا هُوَ أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَكْبِيرَةٍ، ‏‏‏‏‏‏ثُمَّ رَكَعَ الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ، ‏‏‏‏‏‏وَلَمْ يَذْكُرِ التَّوَرُّكَ فِي التَّشَهُّدِ.

Abbas bin Sahl Said: Abu Humaid, Abu Usaid, Sahl. B Saad and Muhammad bin Maslamah (once) got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it, and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them, keeping (his arms) away from his sides. He them prostrated himself and placed his nose and forehead (on the ground); and kept his arms away from his side, and placed his palms (on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; (he then prostrated twice) until he finished this prostrations). Then he sat down and spread out his left foot, putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee, and the palm of his left hand on his left knee, and he pointed with his finger. Abu Dawud said: This tradition has been narrated by Ibn al-Mubarak from Fulaih who heard Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of ‘Isa bin Abdullah who heard Abbas bin Sahl saying: I accompanied Abu Humaid al-Saeedi.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، ‏‏‏‏‏‏أَخْبَرَنِي فُلَيْحٌ، ‏‏‏‏‏‏حَدَّثَنِي عَبَّاسُ بْنُ سَهْلٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اجْتَمَعَ أَبُو حُمَيْدٍ، ‏‏‏‏‏‏وَأَبُو أُسَيْدٍ، ‏‏‏‏‏‏وَسَهْلُ بْنُ سَعْدٍ، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ أَبُو حُمَيْدٍ:‏‏‏‏ أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَذَكَرَ بَعْضَ هَذَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ثُمَّ رَكَعَ فَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ كَأَنَّهُ قَابِضٌ عَلَيْهِمَا وَوَتَّرَ يَدَيْهِ فَتَجَافَى عَنْ جَنْبَيْهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ثُمَّ سَجَدَ فَأَمْكَنَ أَنْفَهُ وَجَبْهَتَهُ وَنَحَّى يَدَيْهِ عَنْ جَنْبَيْهِ وَوَضَعَ كَفَّيْهِ حَذْوَ مَنْكِبَيْهِ، ‏‏‏‏‏‏ثُمَّ رَفَعَ رَأْسَهُ حَتَّى رَجَعَ كُلُّ عَظْمٍ فِي مَوْضِعِهِ حَتَّى فَرَغَ، ‏‏‏‏‏‏ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَأَقْبَلَ بِصَدْرِ الْيُمْنَى عَلَى قِبْلَتِهِ وَوَضَعَ كَفَّهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَكَفَّهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَأَشَارَ بِأُصْبُعِهِ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَى هَذَا الْحَدِيثَ عُتْبَةُ بْنُ أَبِي حَكِيمٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، ‏‏‏‏‏‏عَنْ الْعَبَّاسِ بْنِ سَهْلٍ، ‏‏‏‏‏‏لَمْ يَذْكُرِ التَّوَرُّكَ، ‏‏‏‏‏‏وَذَكَرَ نَحْوَ حَدِيثِ فُلَيْحٍ، ‏‏‏‏‏‏وَذَكَرَ الْحَسَنُ بْنُ الْحُرِّ نَحْوَ جِلْسَةِ حَدِيثِ فُلَيْحٍ، ‏‏‏‏‏‏وَعُتْبَةَ.

Abu Humaid reported to the same effect. He said: When he (the Prophet) prostrated he kept his thighs wide and did not let his belly touch the thighs. Abu Dawud says that Ibn Mubarak narrated this hadith from Abbas bin Sahl, which he did not remember well. It is thought that he has mentioned ‘Isa bin Abdullah, Abbas bin Sahl and Abu Humaid al-Saeedi.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، ‏‏‏‏‏‏حَدَّثَنَا بَقِيَّةُ، ‏‏‏‏‏‏حَدَّثَنِي عُتْبَةُ، ‏‏‏‏‏‏حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، ‏‏‏‏‏‏عَنْ الْعَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ، ‏‏‏‏‏‏عَنْ أَبِي حُمَيْدٍ بِهَذَا الْحَدِيثِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَإِذَا سَجَدَ فَرَّجَ بَيْنَ فَخِذَيْهِ غَيْرَ حَامِلٍ بَطْنَهُ عَلَى شَيْءٍ مِنْ فَخِذَيْهِ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ ابْنُ الْمُبَارَكِ، ‏‏‏‏‏‏حَدَّثَنَا فُلَيْحٌ، ‏‏‏‏‏‏سَمِعْتُ عَبَّاسَ بْنَ سَهْلٍ يُحَدِّثُ فَلَمْ أَحْفَظْهُ، ‏‏‏‏‏‏فَحَدَّثَنِيهِ أُرَاهُ ذَكَرَ عِيسَى بْنَ عَبْدِ اللَّهِ، ‏‏‏‏‏‏أَنَّهُ سَمِعَهُ مِنْ عَبَّاسِ بْنِ سَهْلٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَضَرْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ بِهَذَا الْحَدِيثِ.

Wail bin Hujr reported in this tradition from the Prophet ﷺ: When he prostrated, his knees touched the ground before his palms touched it; when he prostrated himself, he placed his forehead on the ground between his palms, and kept his armpits away from his sides. Hajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from Asim bin Kulaib on the authority of his father from the Prophet ﷺ. And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad bin Juhadah-when he got up (after prostration), he got up with his knees and gave his weight on his thighs.

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، ‏‏‏‏‏‏حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، ‏‏‏‏‏‏حَدَّثَنَا هَمَّامٌ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، ‏‏‏‏‏‏عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْحَدِيثِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَلَمَّا سَجَدَ وَقَعَتَا رُكْبَتَاهُ إِلَى الْأَرْضِ قَبْلَ أَنْ تَقَعَ كَفَّاهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَلَمَّا سَجَدَ وَضَعَ جَبْهَتَهُ بَيْنَ كَفَّيْهِ وَجَافَى عَنْ إِبِطَيْهِ، ‏‏‏‏‏‏قَالَ حَجَّاجٌ، ‏‏‏‏‏‏وَقَالَ هَمَّامٌ وحَدَّثَنَا شَقِيقٌ، ‏‏‏‏‏‏حَدَّثَنِي عَاصِمُ بْنُ كُلَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏بِمِثْلِ هَذَا، ‏‏‏‏‏‏وَفِي حَدِيثِ أَحَدِهِمَا وَأَكْبَرُ عِلْمِي أَنَّهُ حَدِيثُ مُحَمَّدِ بْنِ جُحَادَةَ، ‏‏‏‏‏‏وَإِذَا نَهَضَ نَهَضَ عَلَى رُكْبَتَيْهِ وَاعْتَمَدَ عَلَى فَخِذِيهِ.

Narrated Wail ibn Hujr: I saw the Messenger of Allah ﷺ raising his thumbs in prayer up to the lobes of his ears.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، ‏‏‏‏‏‏عَنْ فِطْرٍ، ‏‏‏‏‏‏عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْفَعُ إِبْهَامَيْهِ فِي الصَّلَاةِ إِلَى شَحْمَةِ أُذُنَيْهِ".

Narrated Abu Hurairah: When the Messenger of Allah ﷺ uttered the takbir (Allah is most great) for prayer (in the beginning), he raised his hands opposite to his shoulders; and when he bowed, he did like that; and when he raised his head to prostrate, he did like that; and when he got up at the end of two rak'ahs, he did like that.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، ‏‏‏‏‏‏حَدَّثَنِي أَبِي، ‏‏‏‏‏‏عَنْ جَدِّي، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ أَيُّوبَ، ‏‏‏‏‏‏عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ "كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَبَّرَ لِلصَّلَاةِ جَعَلَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ، ‏‏‏‏‏‏وَإِذَا رَكَعَ فَعَلَ مِثْلَ ذَلِكَ، ‏‏‏‏‏‏وَإِذَا رَفَعَ لِلسُّجُودِ فَعَلَ مِثْلَ ذَلِكَ، ‏‏‏‏‏‏وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ فَعَلَ مِثْلَ ذَلِكَ".

Narrated Abdullah ibn Abbas: Maymun al-Makki said: that he saw Abdullah ibn az-Zubayr leading in prayer. He pointed with his hands (i. e. raised his hands opposite to the shoulders) when he stood up, when he bowed and when he prostrated, and when he got up after prostration, he pointed with his hands (i. e. raised his hands). The I went to Ibn Abbas and said (to him) I saw Ibn az-Zubayr praying that I never saw anyone praying. I then told him about the pointing with his hands (raising his hands). He said: If you like to see the prayer of the Messenger of Allah ﷺ follower the prayer as offered by Abdullah ibn az-Zubayr.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ لَهِيعَةَ، ‏‏‏‏‏‏عَنْ أَبِي هُبَيْرَةَ، ‏‏‏‏‏‏عَنْ مَيْمُونٍ الْمَكِّيِّ، ‏‏‏‏‏‏أَنَّهُ رَأَى عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ وَصَلَّى بِهِمْ، ‏‏‏‏‏‏يُشِيرُ بِكَفَّيْهِ حِينَ يَقُومُ وَحِينَ يَرْكَعُ وَحِينَ يَسْجُدُ وَحِينَ يَنْهَضُ لِلْقِيَامِ فَيَقُومُ فَيُشِيرُ بِيَدَيْهِ، ‏‏‏‏‏‏فَانْطَلَقْتُ إِلَى ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ إِنِّي رَأَيْتُ ابْنَ الزُّبَيْرِ صَلَّى صَلَاةً لَمْ أَرَ أَحَدًا يُصَلِّيهَا، ‏‏‏‏‏‏فَوَصَفْتُ لَهُ هَذِهِ الْإِشَارَةَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "إِنْ أَحْبَبْتَ أَنْ تَنْظُرَ إِلَى صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاقْتَدِ بِصَلَاةِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ".

Narrated Abdullah ibn Abbas: Nadr ibn Kathir as-Saadi said: Abdullah ibn Tawus prayed at my side in the mosque of al-Khayf. When he made the first prostration, he raised his head after it and raised his hands opposite to his face. This came as something strange for me. I, therefore, said it to Wuhayb ibn Khalid. Then Wuhayb ibn Khalid said to him: You are doing a thing that I did not see anyone do. Ibn Tawus then replied: I saw my father doing it, and my father said: I saw Ibn Abbas doing it. I do not know but he said: The Prophet ﷺ used to do it.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ أَبَانَ الْمَعْنَى، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا النَّضْرُ بْنُ كَثِيرٍ يَعْنِي السَّعْدِيَّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "صَلَّى إِلَى جَنْبِي عَبْدُ اللَّهِ بْنُ طَاوُسٍ فِي مَسْجِدِ الْخَيْفِ فَكَانَ إِذَا سَجَدَ السَّجْدَةَ الْأُولَى فَرَفَعَ رَأْسَهُ مِنْهَا رَفَعَ يَدَيْهِ تِلْقَاءَ وَجْهِهِ، ‏‏‏‏‏‏فَأَنْكَرْتُ ذَلِكَ، ‏‏‏‏‏‏فَقُلْتُ لِوُهَيْبِ بْنِ خَالِدٍ، ‏‏‏‏‏‏فَقَالَ لَهُ وُهَيْبُ بْنُ خَالِدٍ:‏‏‏‏ تَصْنَعُ شَيْئًا لَمْ أَرَ أَحَدًا يَصْنَعُهُ، ‏‏‏‏‏‏فَقَالَ ابْنُ طَاوُسٍ:‏‏‏‏ رَأَيْتُ أَبِي يَصْنَعُهُ، ‏‏‏‏‏‏وَقَالَ أَبِي:‏‏‏‏ رَأَيْتُ ابْنَ عَبَّاسٍ يَصْنَعُهُ، ‏‏‏‏‏‏وَلَا أَعْلَمُ إِلَّا أَنَّهُ قَالَ:‏‏‏‏ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ".