Jabir said: The prophet of Allah ﷺ sent me to Banu al-Mustaliq. When I returned to him, he was praying on his camel. I talked to him; he made a sign to me with his hand like this. I again talked to him; he made a sign to me with his hand like this. I was hearing him reciting the Quran and he was making a sign with his head. When he finished his prayer, he said; what did you do about the mission for which I had sent you; nothing prevented me from talking to you except that I was praying.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا زُهَيْرٌ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ جَابِرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَرْسَلَنِي نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بَنِى الْمُصْطَلَقِ فَأَتَيْتُهُ وَهُوَ"يُصَلِّي عَلَى بَعِيرِهِ، ‏‏‏‏‏‏فَكَلَّمْتُهُ، ‏‏‏‏‏‏فَقَالَ لِي بِيَدِهِ هَكَذَا، ‏‏‏‏‏‏ثُمَّ كَلَّمْتُهُ، ‏‏‏‏‏‏فَقَالَ لِي بِيَدِهِ هَكَذَا، ‏‏‏‏‏‏وَأَنَا أَسْمَعُهُ يَقْرَأُ وَيُومِئُ بِرَأْسِهِ، ‏‏‏‏‏‏فَلَمَّا فَرَغَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَا فَعَلْتَ فِي الَّذِي أَرْسَلْتُكَ ؟ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أُكَلِّمَكَ إِلَّا أَنِّي كُنْتُ أُصَلِّي".

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ went to Quba to offer prayer. Then the Ansar (the Helpers) came to him and gave him a salutation while he was engaged in prayer. I asked Bilal: How did you find the Messenger of Allah ﷺ responding to them when they gave him a salutation while he was engaged in prayer. He replied: In this way, and Jafar ibn Awn demonstrated by spreading his palm, and keeping its inner side below and its back side above.

حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى الْخُرَاسَانِيُّ الدَّامِغَانِيُّ، ‏‏‏‏‏‏حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، ‏‏‏‏‏‏حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، ‏‏‏‏‏‏حَدَّثَنَا نَافِعٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى قُبَاءَ يُصَلِّي فِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَجَاءَتْهُ الْأَنْصَارُ، ‏‏‏‏‏‏فَسَلَّمُوا عَلَيْهِ وَهُوَ يُصَلِّي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقُلْتُ لِبِلَالٍ:‏‏‏‏ كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرُدُّ عَلَيْهِمْ حِينَ كَانُوا يُسَلِّمُونَ عَلَيْهِ وَهُوَ يُصَلِّي ؟ قَالَ:‏‏‏‏ "يَقُولُ هَكَذَا:‏‏‏‏ وَبَسَطَ كَفَّهُ، ‏‏‏‏‏‏وَبَسَطَ جَعْفَرُ بْنُ عَوْنٍ كَفَّهُ، ‏‏‏‏‏‏وَجَعَلَ بَطْنَهُ أَسْفَلَ، ‏‏‏‏‏‏وَجَعَلَ ظَهْرَهُ إِلَى فَوْقٍ".

Abu Hurairah reported the Prophet ﷺ as saying: There is no loss in prayer nor in salutation. Ahmad (b. Hanbal) said: This means, I think, that you do not salute nor you are saluted by others. The loss of a man in his prayer is that a man remains doubtful about it when he finishes it.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ‏‏‏‏‏‏عَنْ سُفْيَانَ، ‏‏‏‏‏‏عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ، ‏‏‏‏‏‏عَنْ أَبِي حَازِمٍ، ‏‏‏‏‏‏عَنْأَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "لَا غِرَارَ فِي صَلَاةٍ وَلَا تَسْلِيمٍ". قَالَ أَحْمَدُ:‏‏‏‏ يَعْنِي فِيمَا أَرَى أَنْ لَا تُسَلِّمَ وَلَا يُسَلَّمَ عَلَيْكَ، ‏‏‏‏‏‏وَيُغَرِّرُ الرَّجُلُ بِصَلَاتِهِ فَيَنْصَرِفُ وَهُوَ فِيهَا شَاكٌّ.

Abu Hurairah reported the Prophet ﷺ as saying: There is no loss in salutation and in prayer. Abu Dawud said: According to the version of Ibn Mahdi, this tradition has been narrated by Ibn Fudail as a statement of Abu Hurairah and not as a saying of the Prophet ﷺ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏أَخْبَرَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، ‏‏‏‏‏‏عَنْ سُفْيَانَ، ‏‏‏‏‏‏عَنْ أَبِي مَالِكٍ، ‏‏‏‏‏‏عَنْ أَبِي حَازِمٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أُرَاهُ رَفَعَهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "لَا غِرَارَ فِي تَسْلِيمٍ وَلَا صَلَاةٍ". قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَاهُ ابْنُ فُضَيْلٍ عَلَى لَفْظِ ابْنِ مَهْدِيٍّ وَلَمْ يَرْفَعْهُ.

Muawiyah bin al-Hakam al-Sulami said: I was praying with the Messenger of Allah ﷺ. A man in the company sneezed, and I said: May Allah have mercy on you! The people gave me disapproving looks, so I said: Woe is to me! What do you mean by looking at me? They began to strike their hand on their thighs; then I realised that they were urging me to be silent. When the Messenger of Allah ﷺ finished his prayer – for whom I would give my father and mother as ransom-he did not beat, scold or revile me, but said: No talk to people in lawful in this prayer, for it consists only in glorifying Allah, declaring His greatness, and reciting the Quran or words to that effect said by the Messenger of Allah ﷺ. I said: Messenger of Allah, we were only recently pagans, but Allah has brought Islam to us, and among us there are men who have recourse to soothsayers (kahins). He replied: Do not have recourse to them. I said: Among us are there are men who take omens. He replied: That is something which they find, but let it not turn them away (from what they intended to do). I said: among us there are men who draw lines. He replied: There was a prophet who drew lines; so if the line of anyone tallies with this line, that might come true. I said: A slave-girl of mine used to tend goats before (the mountain) Uhud and al-Jawaniyyah. Once when I reached her (suddenly) I found that a wolf had taken away a goat of them. I am a human being; I feel grieved as others do. But I gave her a good knocking. This was unbearable for the Messenger of Allah ﷺ. I asked: Should I set her free ? He replied: Bring her to me. So I brought her to him. He asked (her): Where is Allah ? She said: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Set her free, for she is believer.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى. ح وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْمَعْنَى، ‏‏‏‏‏‏عَنْ حَجَّاجٍ الصَّوَّافِ، ‏‏‏‏‏‏حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، ‏‏‏‏‏‏عَنْ هِلَالِ بْنِ أَبِي مَيْمُونَةَ، ‏‏‏‏‏‏عَنْ عَطَاءِ بْنِ يَسَارٍ، ‏‏‏‏‏‏عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ يَرْحَمُكَ اللَّهُ، ‏‏‏‏‏‏فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ وَاثُكْلَ أُمِّيَاهُ، ‏‏‏‏‏‏مَا شَأْنُكُمْ تَنْظُرُونَ إِلَيَّ ؟ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ، ‏‏‏‏‏‏فَعَرَفْتُ أَنَّهُمْ يُصَمِّتُونِي، ‏‏‏‏‏‏فَقَالَ عُثْمَانُ:‏‏‏‏ فَلَمَّا رَأَيْتُهُمْ يُسَكِّتُونِي لَكِنِّي سَكَتُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَبِي وَأُمِّي مَا ضَرَبَنِي وَلَا كَهَرَنِي وَلَا سَبَّنِي، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ "إِنَّ هَذِهِ الصَّلَاةَ لَا يَحِلُّ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ هَذَا إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةُ الْقُرْآنِ"، ‏‏‏‏‏‏أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏إِنَّا قَوْمٌ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ، ‏‏‏‏‏‏وَقَدْ جَاءَنَا اللَّهُ بِالْإِسْلَامِ، ‏‏‏‏‏‏وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "فَلَا تَأْتِهِمْ"، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلَا يَصُدُّهُمْ"، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ وَمِنَّا رِجَالٌ يَخُطُّونَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ، ‏‏‏‏‏‏فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ"، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ جَارِيَةٌ لِي كَانَتْ تَرْعَى غُنَيْمَاتٍ قِبَلَ أُحُدٍ وَالْجَوَّانِيَّةِ:‏‏‏‏ إِذْ اطَّلَعْتُ عَلَيْهَا اطِّلَاعَةً فَإِذَا الذِّئْبُ قَدْ ذَهَبَ بِشَاةٍ مِنْهَا، ‏‏‏‏‏‏وَأَنَا مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ، ‏‏‏‏‏‏لَكِنِّي صَكَكْتُهَا صَكَّةً، ‏‏‏‏‏‏فَعَظُمَ ذَاكَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ أَفَلَا أُعْتِقُهَا ؟ قَالَ:‏‏‏‏ "ائْتِنِي بِهَا"، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَجِئْتُهُ بِهَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "أَيْنَ اللَّهُ ؟"قَالَتْ:‏‏‏‏ فِي السَّمَاءِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "مَنْ أَنَا ؟"قَالَتْ:‏‏‏‏ أَنْتَ رَسُولُ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ".

Muawiyah bin al-Hakam al-Sulami said ; when I came to the Messenger of Allah ﷺ I learnt many things about islam. One of the things that I was taught was that it was that it was pointed out me. When you sneeze, praise Allah (I, e, say “praise be to Allah”); and when someone sneezes and praises Allah, say “ May Allah have mercy on you. Meanwhile I was standing along with the Messenger of Allah ﷺ during prayer, all of a sudden a man sneezed, and he praised Allah. So I said, “may Allah have mercy on you”, in a loud voice. The people gave me disapproving looks so much so that I took ill of it. So I said: what do you mean by looking at me with furtive glances. Then they glorified Allah. When the prophet ﷺ finished his prayer, he asked; who was the speaker? The Prophet told him; this Bedouin. The Messenger of Allah ﷺ called me and said to me: Prayer is meant for the recitation of the Quran, and making mention of Allah. When you are in it (prayer), this should be your work therein. I never saw an instructor more lenient than the Messenger of Allah ﷺ

حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، ‏‏‏‏‏‏حَدَّثَنَا فُلَيْحٌ، ‏‏‏‏‏‏عَنْ هِلَالِ بْنِ عَلِيٍّ، ‏‏‏‏‏‏عَنْ عَطَاءِ بْنِ يَسَارٍ، ‏‏‏‏‏‏عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَمَّا قَدِمْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِمْتُ أُمُورًا مِنْ أُمُورِ الْإِسْلَامِ، ‏‏‏‏‏‏فَكَانَ فِيمَا عَلِمْتُ أَنْ قَالَ لِي:‏‏‏‏ "إِذَا عَطَسْتَ فَاحْمَدِ اللَّهَ، ‏‏‏‏‏‏وَإِذَا عَطَسَ الْعَاطِسُ فَحَمِدَ اللَّهَ فَقُلْ:‏‏‏‏ يَرْحَمُكَ اللَّهُ"، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَبَيْنَمَا أَنَا قَائِمٌ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ إِذْ عَطَسَ رَجُلٌ فَحَمِدَ اللَّهَ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ يَرْحَمُكَ اللَّهُ رَافِعًا بِهَا صَوْتِي، ‏‏‏‏‏‏فَرَمَانِي النَّاسُ بِأَبْصَارِهِمْ حَتَّى احْتَمَلَنِي ذَلِكَ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ مَا لَكُمْ تَنْظُرُونَ إِلَيَّ بِأَعْيُنٍ شُزْرٍ ؟ قَالَ:‏‏‏‏ فَسَبَّحُوا، ‏‏‏‏‏‏فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "مَنِ الْمُتَكَلِّمُ ؟، ‏‏‏‏‏‏"قِيلَ:‏‏‏‏ هَذَا الْأَعْرَابِيُّ، ‏‏‏‏‏‏فَدَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ لِي:‏‏‏‏ "إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ جَلَّ وَعَزَّ، ‏‏‏‏‏‏فَإِذَا كُنْتَ فِيهَا فَلْيَكُنْ ذَلِكَ شَأْنُكَ". فَمَا رَأَيْتُ مُعَلِّمًا قَطُّ أَرْفَقَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

Narrated Wail ibn Hujr: When the Messenger of Allah ﷺ recited the verse "Nor of those who go astray" (Surah al-Fatihah, verse 7), he would say Amin; and raised his voice (while uttering this word).

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، ‏‏‏‏‏‏أَخْبَرَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ سَلَمَةَ، ‏‏‏‏‏‏عَنْ حُجْرٍ أَبِي الْعَنْبَسِ الْحَضْرَمِيِّ، ‏‏‏‏‏‏عَنْ وَائِلِ بْنِ حُجْرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَرَأَ:‏‏‏‏ وَلا الضَّالِّينَ سورة الفاتحة آية 7، ‏‏‏‏‏‏قَالَ:‏‏‏‏ آمِينَ وَرَفَعَ بِهَا صَوْتَهُ".

Wail b, hujr said that he prayed behind the Messenger of Allah ﷺ, and he said Amin loudly and saluted at his right and left sides until I saw the whiteness of his cheek.

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ الشَّعِيرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ نُمَيْرٍ، ‏‏‏‏‏‏حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ، ‏‏‏‏‏‏عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، ‏‏‏‏‏‏عَنْ حُجْرِ بْنِ، ‏‏‏‏‏‏عَنْوَائِلِ بْنِ حُجْرٍ، ‏‏‏‏‏‏أَنَّهُ صَلَّى خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ"فَجَهَرَ بِآمِينَ، ‏‏‏‏‏‏وَسَلَّمَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى رَأَيْتُ بَيَاضَ خَدِّهِ".

Narrated Abu Hurairah: When the Messenger of Allah ﷺ recited the verse "Not of those with whom Thou art angry, nor of those who go astray, " he would say Amin so loudly that those near him in the first row would hear it.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏أَخْبَرَنَا صَفْوَانُ بْنُ عِيسَى، ‏‏‏‏‏‏عَنْ بِشْرِ بْنِ رَافِعٍ، ‏‏‏‏‏‏عَنْ أَبِي عَبْدِ اللَّهِ ابْنِ عَمِّ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَلَا غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ سورة الفاتحة آية 7، ‏‏‏‏‏‏قَالَ:‏‏‏‏ آمِينَ، ‏‏‏‏‏‏حَتَّى يَسْمَعَ مَنْ يَلِيهِ مِنَ الصَّفِّ الْأَوَّلِ".

Abu Hurairah reported the prophet ﷺ as saying; when the imam recites “ not of those with whom thou art angry, nor of those who go astray” (surah al-fatihah, verse 7) say Amin, for if one’s words (utterance of amin) synchronise with those of the angles, he will be forgiven his past sins.

حَدَّثَنَا الْقَعْنَبِيُّ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرٍ، ‏‏‏‏‏‏عَنْ أَبِي صَالِحٍ السَّمَّانِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "إِذَا قَالَ الْإِمَامُ:‏‏‏‏ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ سورة الفاتحة آية 7، ‏‏‏‏‏‏فَقُولُوا:‏‏‏‏ آمِينَ، ‏‏‏‏‏‏فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ".