Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died, and then Umar acted upon it till he died. It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat). " Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، ‏‏‏‏‏‏عَنْ سُفْيَانَ بْنِ الْحُسَيْنِ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ سَالِمٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَتَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كِتَابَ الصَّدَقَةِ، ‏‏‏‏‏‏فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ فَقَرَنَهُ بِسَيْفِهِ، ‏‏‏‏‏‏فَعَمِلَ بِهِ أَبُو بَكْرٍ حَتَّى قُبِضَ، ‏‏‏‏‏‏ثُمَّ عَمِلَ بِهِ عُمَرُ حَتَّى قُبِضَ فَكَانَ فِيهِ"فِي خَمْسٍ مِنَ الْإِبِلِ شَاةٌ، ‏‏‏‏‏‏وَفِي عَشْرٍ شَاتَانِ، ‏‏‏‏‏‏وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، ‏‏‏‏‏‏وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ، ‏‏‏‏‏‏وَفِي خَمْسٍ وَعِشْرِينَ ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ، ‏‏‏‏‏‏فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ، ‏‏‏‏‏‏فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ، ‏‏‏‏‏‏فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ، ‏‏‏‏‏‏فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ، ‏‏‏‏‏‏فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ، ‏‏‏‏‏‏فَإِنْ كَانَتِ الْإِبِلُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ، ‏‏‏‏‏‏وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ، ‏‏‏‏‏‏وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ، ‏‏‏‏‏‏فَإِنْ زَادَتْ وَاحِدَةً فَشَاتَانِ إِلَى مِائَتَيْنِ، ‏‏‏‏‏‏فَإِنْ زَادَتْ وَاحِدَةً عَلَى الْمِائَتَيْنِ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِ مِائَةٍ، ‏‏‏‏‏‏فَإِنْ كَانَتِ الْغَنَمُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ وَلَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ الْمِائَةَ، ‏‏‏‏‏‏وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ مَخَافَةَ الصَّدَقَةِ، ‏‏‏‏‏‏وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَلَا يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَيْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وقَالَ الزُّهْرِيُّ:‏‏‏‏ إِذَا جَاءَ الْمُصَدِّقُ قُسِّمَتِ الشَّاءُ أَثْلَاثًا ثُلُثًا شِرَارًا، ‏‏‏‏‏‏وَثُلُثًا خِيَارًا، ‏‏‏‏‏‏وَثُلُثًا وَسَطًا، ‏‏‏‏‏‏فَأَخَذَ الْمُصَدِّقُ مِنَ الْوَسَطِ"وَلَمْ يَذْكُرْ الزُّهْرِيُّ الْبَقَرَ.

Ibn Shihab (Al Zuhri) said This is the copy of the letter of the Messenger of Allah ﷺ, which he had written about sadaqah (zakat). This was in the custody of the descendants of Umar bin Al Khattab. Ibn Shihab said Salim bin Abdallah bin Umar read it to me and I memorized it properly. Umar bin Abdul Aziz got it copied from Abdallah, Abdallah bin Umar and Salim bin Abdallah bin Umar. He (Ibn Shihab) then narrated the tradition like the former (i. e., up to one hundred and twenty camels). He further said if they (the camels) reach one hundred and twenty one to one hundred and twenty nine, three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine, two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine, two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine, three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine, three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine, two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine, three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred, four she camels in their fourth year or five she Camels in their third year, camels of whichever age are available, are to be accepted. For the pasturing goats, he narrated the tradition similar to that transmitted by Sufyan bin Husain. This version adds “An old goat, one with defect in the eye or a male goat is not to be accepted in sadaqah (zakat) unless the collector wishes. ”

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏أَخْبَرَنَا ابْنُ الْمُبَارَكِ، ‏‏‏‏‏‏عَنْ يُونُسَ بْنِ يَزِيدَ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ هَذِهِ نُسْخَةُ كِتَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي كَتَبَهُ فِي الصَّدَقَةِ، ‏‏‏‏‏‏وَهِيَ عِنْدَ آلُ عُمَرَ بْنِ الْخَطَّابِ، ‏‏‏‏‏‏قَالَ ابْنُ شِهَابٍ:‏‏‏‏ أَقْرَأَنِيهَا سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ فَوَعَيْتُهَا عَلَى وَجْهِهَا، ‏‏‏‏‏‏وَهِيَ الَّتِي انْتَسَخَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ مِنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، ‏‏‏‏‏‏وَسَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، ‏‏‏‏‏‏فَذَكَرَ الْحَدِيثَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "فَإِذَا كَانَتْ إِحْدَى وَعِشْرِينَ وَمِائَةً فَفِيهَا ثَلَاثُ بَنَاتِ لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَعِشْرِينَ وَمِائَةً، ‏‏‏‏‏‏فَإِذَا كَانَتْ ثَلَاثِينَ وَمِائَةً فَفِيهَا بِنْتَا لَبُونٍ وَحِقَّةٌ حَتَّى تَبْلُغَ تِسْعًا وَثَلَاثِينَ وَمِائَةً، ‏‏‏‏‏‏فَإِذَا كَانَتْ أَرْبَعِينَ وَمِائَةً فَفِيهَا حِقَّتَانِ وَبِنْتُ لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَأَرْبَعِينَ وَمِائَةً، ‏‏‏‏‏‏فَإِذَا كَانَتْ خَمْسِينَ وَمِائَةً فَفِيهَا ثَلَاثُ حِقَاقٍ حَتَّى تَبْلُغَ تِسْعًا وَخَمْسِينَ وَمِائَةً، ‏‏‏‏‏‏فَإِذَا كَانَتْ سِتِّينَ وَمِائَةً فَفِيهَا أَرْبَعُ بَنَاتِ لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَسِتِّينَ وَمِائَةً، ‏‏‏‏‏‏فَإِذَا كَانَتْ سَبْعِينَ وَمِائَةً فَفِيهَا ثَلَاثُ بَنَاتِ لَبُونٍ وَحِقَّةٌ حَتَّى تَبْلُغَ تِسْعًا وَسَبْعِينَ وَمِائَةً، ‏‏‏‏‏‏فَإِذَا كَانَتْ ثَمَانِينَ وَمِائَةً فَفِيهَا حِقَّتَانِ وَابْنَتَا لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَثَمَانِينَ وَمِائَةً، ‏‏‏‏‏‏فَإِذَا كَانَتْ تِسْعِينَ وَمِائَةً فَفِيهَا ثَلَاثُ حِقَاقٍ وَبِنْتُ لَبُونٍ حَتَّى تَبْلُغَ تِسْعًا وَتِسْعِينَ وَمِائَةً، ‏‏‏‏‏‏فَإِذَا كَانَتْ مِائَتَيْنِ فَفِيهَا أَرْبَعُ حِقَاقٍ أَوْ خَمْسُ بَنَاتِ لَبُونٍ أَيُّ السِّنَّيْنِ وُجِدَتْ أُخِذَتْ وَفِي سَائِمَةِ الْغَنَمِ"، ‏‏‏‏‏‏فَذَكَرَ نَحْوَ حَدِيثِ سُفْيَانَ بْنِ حُسَيْنٍ، ‏‏‏‏‏‏وَفِيهِ:‏‏‏‏ "وَلَا يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ، ‏‏‏‏‏‏وَلَا ذَاتُ عَوَارٍ مِنَ الْغَنَمِ، ‏‏‏‏‏‏وَلَا تَيْسُ الْغَنَمِ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ".

Narrated Malik: The statement of Umar bin Al Khattab “Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated” means Two persons had forty goats each ; when the collector came they brought them together in one flock so that only one goat could be given. The phrase “those which are in one flock are not to be separated” means If two partners possessed one hundred and one goats each, three goats were to be given by each of them. When the collector came they separated their goats. Thus only one goat was to be given by each of them. This is what I heard on this subject.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ مَالِكٌ:‏‏‏‏ وَقَوْلُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ:‏‏‏‏ لَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، ‏‏‏‏‏‏وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ، ‏‏‏‏‏‏هُوَ أَنْ يَكُونَ لِكُلِّ رَجُلٍ أَرْبَعُونَ شَاةً، ‏‏‏‏‏‏فَإِذَا أَظَلَّهُمُ الْمُصَدِّقُ جَمَعُوهَا لِئَلَّا يَكُونَ فِيهَا إِلَّا شَاةٌ، ‏‏‏‏‏‏وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ أَنَّ الْخَلِيطَيْنِ إِذَا كَانَ لِكُلِّ وَاحِدٍ مِنْهُمَا مِائَةُ شَاةٍ وَشَاةٌ فَيَكُونُ عَلَيْهِمَا فِيهَا ثَلَاثُ شِيَاهٍ، ‏‏‏‏‏‏فَإِذَا أَظَلَّهُمَا الْمُصَدِّقُ فَرَّقَا غَنَمَهُمَا فَلَمْ يَكُنْ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا إِلَّا شَاةٌ، ‏‏‏‏‏‏فَهَذَا الَّذِي سَمِعْتُ فِي ذَلِكَ.

Al-Harith al-Awar reported from Ali. Zuhayr said: I think, the Prophet ﷺ said: "Pay a fortieth. A dirham is payable on every forty, but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams, five dirhams are payable, and that proportion is applicable to larger amounts. "Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them. " He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri. "Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals. Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: "For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given. " He then transmitted the rest of the tradition like that of az-Zuhri. He continued: If they exceed by one, i. e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels. " The version of Asim and al-Harith says: "Sadaqah (zakat) is payable every year. " Zuhayr said: I think he said "Once a year". The version of Asim has the words: "If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given. "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا زُهَيْرٌ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو إِسْحَاقَ، ‏‏‏‏‏‏عَنْ عَاصِمِ بْنِ ضَمْرَةَ، ‏‏‏‏‏‏وَعَنْ الْحَارِثِ الأَعْوَرِ، ‏‏‏‏‏‏عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏قَالَ زُهَيْرٌ:‏‏‏‏ أَحْسَبُهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏أَنَّه قَالَ:‏‏‏‏ "هَاتُوا رُبْعَ الْعُشُورِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ، ‏‏‏‏‏‏وَلَيْسَ عَلَيْكُمْ شَيْءٌ حَتَّى تَتِمَّ مِائَتَيْ دِرْهَمٍ، ‏‏‏‏‏‏فَإِذَا كَانَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ، ‏‏‏‏‏‏فَمَا زَادَ فَعَلَى حِسَابِ ذَلِكَ، ‏‏‏‏‏‏وَفِي الْغَنَمِ فِي أَرْبَعِينَ شَاةً شَاةٌ، ‏‏‏‏‏‏فَإِنْ لَمْ يَكُنْ إِلَّا تِسْعٌ وَثَلَاثُونَ فَلَيْسَ عَلَيْكَ فِيهَا شَيْءٌ"وَسَاقَ صَدَقَةَ الْغَنَمِ مِثْلَ الزُّهْرِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "وَفِي الْبَقَرِ فِي كُلِّ ثَلَاثِينَ تَبِيعٌ وَفِي الْأَرْبَعِينَ مُسِنَّةٌ، ‏‏‏‏‏‏وَلَيْسَ عَلَى الْعَوَامِلِ شَيْءٌ، ‏‏‏‏‏‏وَفِي الْإِبِلِ"فَذَكَرَ صَدَقَتَهَا كَمَا ذَكَرَ الزُّهْرِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "وَفِي خَمْسٍ وَعِشْرِينَ خَمْسَةٌ مِنَ الْغَنَمِ، ‏‏‏‏‏‏فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ مَخَاضٍ، ‏‏‏‏‏‏فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ إِلَى خَمْسٍ وَثَلَاثِينَ، ‏‏‏‏‏‏فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ، ‏‏‏‏‏‏فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ إِلَى سِتِّينَ"ثُمَّ سَاقَ مِثْلَ حَدِيثِ الزُّهْرِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "فَإِذَا زَادَتْ وَاحِدَةً، ‏‏‏‏‏‏يَعْنِي وَاحِدَةً وَتِسْعِينَ، ‏‏‏‏‏‏فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ إِلَى عِشْرِينَ وَمِائَةٍ، ‏‏‏‏‏‏فَإِنْ كَانَتِ الْإِبِلُ أَكْثَرُ مِنْ ذَلِكَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ، ‏‏‏‏‏‏وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ خَشْيَةَ الصَّدَقَةِ، ‏‏‏‏‏‏وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسٌ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ، ‏‏‏‏‏‏وَفِي النَّبَاتِ مَا سَقَتْهُ الْأَنْهَارُ أَوْ سَقَتِ السَّمَاءُ الْعُشْرُ، ‏‏‏‏‏‏وَمَا سَقَى الْغَرْبُ فَفِيهِ نِصْفُ الْعُشْرِ"، ‏‏‏‏‏‏وَفِي حَدِيثِ عَاصِمٍ، ‏‏‏‏‏‏وَالْحَارِثِ:‏‏‏‏ الصَّدَقَةُ فِي كُلِّ عَامٍ، ‏‏‏‏‏‏قَالَ زُهَيْرٌ:‏‏‏‏ أَحْسَبُهُ قَالَ:‏‏‏‏ مَرَّةً، ‏‏‏‏‏‏وَفِي حَدِيثِ عَاصِمٍ:‏‏‏‏ "إِذَا لَمْ يَكُنْ فِي الْإِبِلِ ابْنَةُ مَخَاضٍ وَلَا ابْنُ لَبُونٍ فَعَشَرَةُ دَرَاهِمَ أَوْ شَاتَانِ".

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly. " (The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet ﷺ: "No zakat is payable on property until a year passes away on it. "

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، ‏‏‏‏‏‏أَخْبَرَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، ‏‏‏‏‏‏وَسَمَّى آخَرَ، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاقَ، ‏‏‏‏‏‏عَنْعَاصِمِ بْنِ ضَمْرَةَ، ‏‏‏‏‏‏وَالْحَارِثِ الْأَعْوَرِ، ‏‏‏‏‏‏عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَعْضِ أَوَّلِ هَذَا الْحَدِيثِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "فَإِذَا كَانَتْ لَكَ مِائَتَا دِرْهَمٍ وَحَالَ عَلَيْهَا الْحَوْلُ فَفِيهَا خَمْسَةُ دَرَاهِمَ وَلَيْسَ عَلَيْكَ شَيْءٌ، ‏‏‏‏‏‏يَعْنِي فِي الذَّهَبِ، ‏‏‏‏‏‏حَتَّى يَكُونَ لَكَ عِشْرُونَ دِينَارًا، ‏‏‏‏‏‏فَإِذَا كَانَ لَكَ عِشْرُونَ دِينَارًا وَحَالَ عَلَيْهَا الْحَوْلُ فَفِيهَا نِصْفُ دِينَارٍ فَمَا زَادَ فَبِحِسَابِ ذَلِكَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَلَا أَدْرِي، ‏‏‏‏‏‏أَعَلِيٌّ يَقُولُ:‏‏‏‏ فَبِحِسَابِ ذَلِكَ ؟ أَوْ رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَلَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ"، ‏‏‏‏‏‏إِلَّا أَنَّ جَرِيرًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ابْنُ وَهْبٍ يَزِيدُ فِي الْحَدِيثِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "لَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ".

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty (dirhams), but nothing is payable on one hundred and ninety. When the total reaches two hundred, five dirhams are payable. Abu Dawud said: Al-Amash transmitted this tradition from Abu Ishaq like the one transmitted by Abu 'Awanah. This tradition has also been narrated by Shaiban, Abu Muawiyah and Ibrahim bin Tahman from Abu Ishaq from al-Harith on the authority of Ali from the Prophet ﷺ to the same effect. The tradition reported by al-Nufail has also been narrated by Shubah, Sufyan, and others from Abu Ishaq from Asim from Ali, But they did not attribute it to the Prophet ﷺ.

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو عَوَانَةَ، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاقَ، ‏‏‏‏‏‏عَنْ عَاصِمِ بْنِ ضَمْرَةَ، ‏‏‏‏‏‏عَنْ عَلِيٍّ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "قَدْ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةَ الرِّقَةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا، ‏‏‏‏‏‏وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ، ‏‏‏‏‏‏فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ". قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَى هَذَا الْحَدِيثَ الْأَعْمَشُ، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاقَ، ‏‏‏‏‏‏كَمَا قَالَ أَبُو عَوَانَةَ، ‏‏‏‏‏‏وَرَوَاهُ شَيْبَانُ أَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏وَإِبْرَاهِيمُ بْنُ طَهْمَانَ، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاقَ، ‏‏‏‏‏‏عَنْ الْحَارِثِ، ‏‏‏‏‏‏عَنْ عَلِيٍّ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ. قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَى حَدِيثَ النُّفَيْلِيِّ شُعْبَةُ، ‏‏‏‏‏‏وَسُفْيَانُ وَغَيْرُهُمَا، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاقَ، ‏‏‏‏‏‏عَنْ عَاصِمٍ، ‏‏‏‏‏‏عَنْ عَلِيٍّ، ‏‏‏‏‏‏لَمْ يَرْفَعُوهُ أَوْقَفُوهُ عَلَى عَلِيٍّ"10.

Bahz b Hakim reported from his grandfather: The Messenger of Allah ﷺ said: For forty pasturing camels, one she-camel in her third year is to be given. The camels are not to be separated from reckoning. He who pays zakat with the intention of getting reward will be rewarded. If anyone evades zakat, we shall take half the property from him as a due from the dues of our Lord, the Exalted. There is no share in it (zakat) of the descendants of Muhammad ﷺ.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ. ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏وَأَخْبَرَنَا أَبُو أُسَامَةَ، ‏‏‏‏‏‏عَنْ بَهْزِ بْنِ حَكِيمٍ،‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "فِي كُلِّ سَائِمَةِ إِبِلٍ فِي أَرْبَعِينَ بِنْتُ لَبُونٍ، ‏‏‏‏‏‏وَلَا يُفَرَّقُ إِبِلٌ عَنْ حِسَابِهَا مَنْ أَعْطَاهَا مُؤْتَجِرًا، ‏‏‏‏‏‏قَالَ ابْنُ الْعَلَاءِ:‏‏‏‏ مُؤْتَجِرًا بِهَا فَلَهُ أَجْرُهَا، ‏‏‏‏‏‏وَمَنْ مَنَعَهَا فَإِنَّا آخِذُوهَا، ‏‏‏‏‏‏وَشَطْرَ مَالِهِ عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا عَزَّ وَجَلَّ لَيْسَ لِآلِ مُحَمَّدٍ مِنْهَا شَيْءٌ".

Narrated Muadh ibn Jabal: When the Prophet ﷺ sent him to the Yemen, he ordered him to take a male or a female calf a year old for every thirty cattle and a cow in its third year for every forty, and one dinar for every adult (unbeliever as a poll-tax) or cloths of equivalent value manufactured in the Yemen.

حَدَّثَنَا النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏عَنْ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ أَبِي وَائِلٍ، ‏‏‏‏‏‏عَنْ مُعَاذٍ، ‏‏‏‏‏‏أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا وَجَّهَهُ إِلَى الْيَمَنِ"أَمَرَهُ أَنْ يَأْخُذَ مِنَ الْبَقَرِ مِنْ كُلِّ ثَلَاثِينَ تَبِيعًا أَوْ تَبِيعَةً، ‏‏‏‏‏‏وَمِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً، ‏‏‏‏‏‏وَمِنْ كُلِّ حَالِمٍ يَعْنِي مُحْتَلِمًا دِينَارًا أَوْ عَدْلَهُ مِنَ الْمَعَافِرِ ثِيَابٌ تَكُونُ بِالْيَمَنِ".

Narrated Muadh bin Jabal: that the Prophet ﷺ sent him to Yemen. He then narrated the tradition something similar. He did not mention in this version cloths made in the Yemen nor did he refer to adult (unbelievers). Abu Dawud said This tradition has been transmitted by Jarir, Yala, Mamar, Abu ‘Awanahand Yahya bin Saeed from Al Amash, from Abu Wail, on the authority of Masruq, and from Yala and Mamar on the authority of Muadh to the same effect.

حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي، ‏‏‏‏‏‏عَنْ سُفْيَانَ، ‏‏‏‏‏‏عَنْ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ أَبِي وَائِلٍ، ‏‏‏‏‏‏عَنْ مَسْرُوقٍ، ‏‏‏‏‏‏عَنْمُعَاذِ بْنِ جَبَلٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَعَثَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ، ‏‏‏‏‏‏فَذَكَرَ مِثْلَهُ، ‏‏‏‏‏‏لَمْ يَذْكُرْ ثِيَابًا تَكُونُ بِالْيَمَنِ، ‏‏‏‏‏‏وَلَا ذَكَرَ يَعْنِي مُحْتَلِمًا. قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَاهُ جَرِيرٌ،‏‏‏‏وَيَعْلَى، ‏‏‏‏‏‏وَمَعْمَرٌ، ‏‏‏‏‏‏وَشُعْبَةُ، ‏‏‏‏‏‏وَأَبُو عَوَانَةَ، ‏‏‏‏‏‏وَيَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏عَنْ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ أَبِي وَائِلٍ، ‏‏‏‏‏‏عَنْ مَسْرُوقٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ يَعْلَى، ‏‏‏‏‏‏وَمَعْمَرٌ:‏‏‏‏ عَنْ مُعَاذٍ، ‏‏‏‏‏‏مِثْلَهُ.

Suwayd ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or she-camel or a (suckling) baby (as zakat on animals); and those which are in separate flocks are not to be brought together, and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah (zakat) on your property. The narrator said: A man wanted to give him his high-humped camel (kawma'). The narrator (Hilal) asked: What is kawma', Abu Salih? He said: A camel a high hump. The narrator continued: He (the collector) refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it, saying: I shall take it, but I am afraid the Messenger of Allah ﷺ might be angry with me, saying to me: You have purposely taken from a man a camel of your choice. Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَوَانَةَ، ‏‏‏‏‏‏عَنْ هِلَالِ بْنِ خَبَّابٍ، ‏‏‏‏‏‏عَنْ مَيْسَرَةَ أَبِي صَالِحٍ، ‏‏‏‏‏‏عَنْ سُوَيْدِ بْنِ غَفَلَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سِرْتُ، ‏‏‏‏‏‏أَوْ قَالَ:‏‏‏‏ أَخْبَرَنِي مَنْ سَارَ مَعَ مُصَدِّقِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَإِذَا فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ:‏‏‏‏ "لَا تَأْخُذَ مِنْ رَاضِعِ لَبَنٍ، ‏‏‏‏‏‏وَلَا تَجْمَعَ بَيْنَ مُفْتَرِقٍ، ‏‏‏‏‏‏وَلَا تُفَرِّقَ بَيْنَ مُجْتَمِعٍ، ‏‏‏‏‏‏وَكَانَ إِنَّمَا يَأْتِي الْمِيَاهُ حِينَ تَرِدُ الْغَنَمُ، ‏‏‏‏‏‏فَيَقُولُ:‏‏‏‏ أَدُّوا صَدَقَاتِ أَمْوَالِكُمْ"، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَعَمَدَ رَجُلٌ مِنْهُمْ إِلَى نَاقَةٍ كَوْمَاءَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ يَا أَبَا صَالِحٍ، ‏‏‏‏‏‏مَا الْكَوْمَاءُ ؟ قَالَ:‏‏‏‏ عَظِيمَةُ السَّنَامِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَبَى أَنْ يَقْبَلَهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنِّي أُحِبُّ أَنْ تَأْخُذَ خَيْرَ إِبِلِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَبَى أَنْ يَقْبَلَهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَخَطَمَ لَهُ أُخْرَى دُونَهَا، ‏‏‏‏‏‏فَأَبَى أَنْ يَقْبَلَهَا، ‏‏‏‏‏‏ثُمَّ خَطَمَ لَهُ أُخْرَى دُونَهَا فَقَبِلَهَا، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ إِنِّي آخِذُهَا وَأَخَافُ أَنْ يَجِدَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ لِي:‏‏‏‏ "عَمَدْتَ إِلَى رَجُلٍ فَتَخَيَّرْتَ عَلَيْهِ إِبِلَهُ". قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَاهُ هُشَيْمٌ، ‏‏‏‏‏‏عَنْ هِلَالِ بْنِ خَبَّابٍ نَحْوَهُ، ‏‏‏‏‏‏إِلَّا أَنَّهُ قَالَ:‏‏‏‏ لَا يُفَرَّقُ.