Suwaid bin Ghaflah reported The collector of the Prophet ﷺ came to us. I caught hold of his hand and read in the document that the goods were not to be combined nor were they to be separated for fear of zakat. There is no mention of milch animals in this tradition.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، ‏‏‏‏‏‏حَدَّثَنَا شَرِيكٌ، ‏‏‏‏‏‏عَنْ عُثْمَانَ بْنِ أَبِي زُرْعَةَ، ‏‏‏‏‏‏عَنْ أَبِي لَيْلَى الْكِنْدِيِّ، ‏‏‏‏‏‏عَنْ سُوَيْدِ بْنِ غَفَلَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَتَانَا مُصَدِّقُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذْتُ بِيَدِهِ وَقَرَأْتُ فِي عَهْدِهِ:‏‏‏‏ "لَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ، ‏‏‏‏‏‏وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ"وَلَمْ يَذْكُرْ رَاضِعَ لَبَنٍ.

Muslim ibn Shubah said: Nafi ibn Alqamah appointed my father as charge d'affaires of his tribe, and commanded him to collect sadaqah (zakat) from them. My father sent me to a group of them; so I came to an aged man called Sa'r ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take, my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew, I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ, sent to you so that you may pay the sadaqah (zakat) on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat, and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid, but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away. Abu Dawud said: Abu Asim transmitted this tradition from Zakariyya. He said: Muslim bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏عَنْ زَكَرِيَّا بْنِ إِسْحَاقَ الْمَكِّيِّ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ، ‏‏‏‏‏‏عَنْ مُسْلِمِ بْنِ ثَفِنَةَ الْيَشْكُرِيِّ، ‏‏‏‏‏‏قَالَ الْحَسَنُ:‏‏‏‏ رَوْحٌ يَقُولُ:‏‏‏‏ مُسْلِمُ بْنُ شُعْبَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اسْتَعْمَلَ نَافِعُ بْنُ عَلْقَمَةَ أَبِي عَلَى عِرَافَةِ قَوْمِهِ، ‏‏‏‏‏‏فَأَمَرَهُ أَنْ يُصَدِّقَهُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَبَعَثَنِي أَبِي فِي طَائِفَةٍ مِنْهُمْ، ‏‏‏‏‏‏فَأَتَيْتُ شَيْخًا كَبِيرًا يُقَالُ لَهُ:‏‏‏‏ سِعْرُ بْنُ دَيْسَمٍ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ إِنَّ أَبِي بَعَثَنِي إِلَيْكَ، ‏‏‏‏‏‏يَعْنِي لِأُصَدِّقَكَ، ‏‏‏‏‏‏قَالَ ابْنَ أَخِي:‏‏‏‏ وَأَيَّ نَحْوٍ تَأْخُذُونَ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ نَخْتَارُ حَتَّى إِنَّا نَتَبَيَّنَ ضُرُوعَ الْغَنَمِ، ‏‏‏‏‏‏قَالَ ابْنَ أَخِي:‏‏‏‏ فَإِنِّي أُحَدِّثُكَ أَنِّي كُنْتُ فِي شِعْبٍ مِنْ هَذِهِ الشِّعَابِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَنَمٍ لِي، ‏‏‏‏‏‏فَجَاءَنِي رَجُلَانِ عَلَى بَعِيرٍ، ‏‏‏‏‏‏فَقَالَا لِي:‏‏‏‏ إِنَّا رَسُولَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْكَ لِتُؤَدِّيَ صَدَقَةَ غَنَمِكَ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ مَا عَلَيَّ فِيهَا، ‏‏‏‏‏‏فَقَالَا:‏‏‏‏ شَاةٌ، ‏‏‏‏‏‏فَأَعْمَدُ إِلَى شَاةٍ قَدْ عَرَفْتُ مَكَانَهَا مُمْتَلِئَةٍ مَحْضًا وَشَحْمًا، ‏‏‏‏‏‏فَأَخْرَجْتُهَا إِلَيْهِمَا، ‏‏‏‏‏‏فَقَالَا:‏‏‏‏ هَذِهِ شَاةُ الشَّافِعِ، ‏‏‏‏‏‏وَقَدْ"نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَأْخُذَ شَافِعًا"، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ فَأَيَّ شَيْءٍ تَأْخُذَانِ ؟، ‏‏‏‏‏‏قَالَا:‏‏‏‏ عَنَاقًا جَذَعَةً أَوْ ثَنِيَّةً، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَعْمَدُ إِلَى عَنَاقٍ مُعْتَاطٍ، ‏‏‏‏‏‏وَالْمُعْتَاطُ الَّتِي لَمْ تَلِدْ وَلَدًا وَقَدْ حَانَ وِلادُهَا، ‏‏‏‏‏‏فَأَخْرَجْتُهَا إِلَيْهِمَا، ‏‏‏‏‏‏فَقَالَا:‏‏‏‏ نَاوِلْنَاهَا، ‏‏‏‏‏‏فَجَعَلَاهَا مَعَهُمَا عَلَى بَعِيرِهِمَا، ‏‏‏‏‏‏ثُمَّ انْطَلَقَا. قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ أَبُو عَاصِمٍ، ‏‏‏‏‏‏عَنْ زَكَرِيَّاءَ، ‏‏‏‏‏‏قَالَ أَيْضًا:‏‏‏‏ مُسْلِمُ بْنُ شُعْبَةَ، ‏‏‏‏‏‏كَمَا قَالَ:‏‏‏‏ رَوْحٌ.

Narrated Ubayy ibn Kab: The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels, I found that a she-camel in her second year was due from him. I said to him: Pay a she-camel in her second year, for she is to be paid as sadaqah (zakat) by you. He said: That one is not worthy of milking and riding. Here is another she-camel which is young, grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like, go to him, and present to him what you presented to me. Do that; if he accepts it from you, I shall accept it; if he rejects it, I shall reject it. He said: I shall do it. He accompanied me and took with him the she-camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah, your messenger came to me to collect zakat on my property. By Allah, neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property (camels), and he estimated that a she-camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young she-camel for acceptance as zakat. But he has refused to take her. Look, she is here; I have brought her to you, Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better (animal) Allah will give a reward to you for it. We accept her from you. She is here, Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it, and he prayed for a blessing on his property.

حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، ‏‏‏‏‏‏حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي، ‏‏‏‏‏‏عَنْ ابْنِ إِسْحَاقَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، ‏‏‏‏‏‏عَنْ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، ‏‏‏‏‏‏عَنْ أُبَيِّ بْنِ كَعْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُصَدِّقًا، ‏‏‏‏‏‏فَمَرَرْتُ بِرَجُلٍ، ‏‏‏‏‏‏فَلَمَّا جَمَعَ لِي مَالَهُ لَمْ أَجِدْ عَلَيْهِ فِيهِ إِلَّا ابْنَةَ مَخَاضٍ، ‏‏‏‏‏‏فَقُلْتُ لَهُ:‏‏‏‏ أَدِّ ابْنَةَ مَخَاضٍ فَإِنَّهَا صَدَقَتُكَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ ذَاكَ مَا لَا لَبَنَ فِيهِ وَلَا ظَهْرَ وَلَكِنْ هَذِهِ نَاقَةٌ فَتِيَّةٌ عَظِيمَةٌ سَمِينَةٌ فَخُذْهَا، ‏‏‏‏‏‏فَقُلْتُ لَهُ:‏‏‏‏ مَا أَنَا بِآخِذٍ مَا لَمْ أُومَرْ بِهِ، ‏‏‏‏‏‏وَهَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْكَ قَرِيبٌ، ‏‏‏‏‏‏فَإِنْ أَحْبَبْتَ أَنْ تَأْتِيَهُ فَتَعْرِضَ عَلَيْهِ مَا عَرَضْتَ عَلَيَّ، ‏‏‏‏‏‏فَافْعَلْ فَإِنْ قَبِلَهُ مِنْكَ قَبِلْتُهُ، ‏‏‏‏‏‏وَإِنْ رَدَّهُ عَلَيْكَ رَدَدْتُهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَإِنِّي فَاعِلٌ، ‏‏‏‏‏‏فَخَرَجَ مَعِي وَخَرَجَ بِالنَّاقَةِ الَّتِي عَرَضَ عَلَيَّ حَتَّى قَدِمْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ لَهُ:‏‏‏‏ يَا نَبِيَّ اللَّهِ، ‏‏‏‏‏‏أَتَانِي رَسُولُكَ لِيَأْخُذَ مِنِّي صَدَقَةَ مَالِي وَايْمُ اللَّهِ مَا قَامَ فِي مَالِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا رَسُولُهُ قَطُّ قَبْلَهُ، ‏‏‏‏‏‏فَجَمَعْتُ لَهُ مَالِي فَزَعَمَ أَنَّ مَا عَلَيَّ فِيهِ ابْنَةُ مَخَاضٍ وَذَلِكَ مَا لَا لَبَنَ فِيهِ وَلَا ظَهْرَ، ‏‏‏‏‏‏وَقَدْ عَرَضْتُ عَلَيْهِ نَاقَةً فَتِيَّةً عَظِيمَةً لِيَأْخُذَهَا فَأَبَى عَلَيَّ، ‏‏‏‏‏‏وَهَهِيَ ذِهْ قَدْ جِئْتُكَ بِهَا يَا رَسُولَ اللَّهِ خُذْهَا، ‏‏‏‏‏‏فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "ذَاكَ الَّذِي عَلَيْكَ، ‏‏‏‏‏‏فَإِنْ تَطَوَّعْتَ بِخَيْرٍ آجَرَكَ اللَّهُ فِيهِ وَقَبِلْنَاهُ مِنْكَ"قَالَ:‏‏‏‏ فَهَا هِيَ ذِهْ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏قَدْ جِئْتُكَ بِهَا فَخُذْهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَبْضِهَا وَدَعَا لَهُ فِي مَالِهِ بِالْبَرَكَةِ".

Narrated Ibn Abbas: said When the Messenger of Allah ﷺ sent Muadh to Yemen, he said to him You are going to a people who are people of the book. So call them to bear witness that there is no diety but Allah, and that I am the Messenger of Allah. If they obey you in this respect, tell them that Allah has prescribed five prayers on them every day and night. If they obey you in this regard tell them that Allah has prescribed sadaqah (zakat) on their property and returned it to their poor. If they obey you in this respect, do not take the best of their property. Beware of the curse of the oppressed, for there is no curtain between it and Allah.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، ‏‏‏‏‏‏عَنْ أَبِي مَعْبَدٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُعَاذًا إِلَى الْيَمَنِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ، ‏‏‏‏‏‏فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ، ‏‏‏‏‏‏فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، ‏‏‏‏‏‏فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ، ‏‏‏‏‏‏فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ، ‏‏‏‏‏‏فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ".

Narrated Anas ibn Malik: The Prophet ﷺ said: He who collects more sadaqah than is due is like him who refuses to pay it.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، ‏‏‏‏‏‏عَنْ سَعْدِ بْنِ سِنَانٍ، ‏‏‏‏‏‏عَنْ أَنَسِ بْنِ مَالِكٍ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا".

Narrated Bashir ibn al-Khasasiyyah: (Ibn Ubayd said in the version of his tradition that his name was not Bashir, but (it was) the Messenger of Allah ﷺ (who had) named him Bashir) We said: (to the Messenger of Allah): The collectors of sadaqah collect more than is due; can we hide our property to that proportion? He replied: "No. "

حَدَّثَنَا مَهْدِيُّ بْنُ حَفْصٍ، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ عُبَيْدٍ، ‏‏‏‏‏‏الْمَعْنَى قَالَا:‏‏‏‏ حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ رَجُلٍ يُقَالُ لَهُ:‏‏‏‏ دَيْسَم، ‏‏‏‏‏‏وَقَالَابْنُ عُبَيْدٍ، ‏‏‏‏‏‏مِنْ بَنِي سَدُوسٍ، ‏‏‏‏‏‏عَنْ بَشِيرِ ابْنِ الْخَصَاصِيَّةِ، ‏‏‏‏‏‏قَالَ ابْنُ عُبَيْدٍ فِي حَدِيثِهِ:‏‏‏‏ وَمَا كَانَ اسْمُهُ بَشِيرًا، ‏‏‏‏‏‏وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمَّاهُ بَشِيرًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْنَا:‏‏‏‏ إِنَّ أَهْلَ الصَّدَقَةِ يَعْتَدُونَ عَلَيْنَا، ‏‏‏‏‏‏أَفَنَكْتُمُ مِنْ أَمْوَالِنَا بِقَدْرِ مَا يَعْتَدُونَ عَلَيْنَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "لَا".

Narrated Jabir ibn Atik: The Prophet ﷺ said: Riders who are objects of dislike to you will come to you, but you must welcome them when they come to you, and give them a free hand regarding what they desire. If they are just, they will receive credit for it, but if they are unjust, they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you. Abu Dawud said: The name of the narrator Abu al-Ghusn is Thabit bin Qais bin Ghusn.

حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، ‏‏‏‏‏‏عَنْ أَبِي الْغُصْنِ، ‏‏‏‏‏‏عَنْ صَخْرِ بْنِ إِسْحَاقَ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرِ بْنِ عَتِيكٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "سَيَأْتِيكُمْ رُكَيْبٌ مُبْغَضُونَ، ‏‏‏‏‏‏فَإِنْ جَاءُوكُمْ فَرَحِّبُوا بِهِمْ وَخَلُّوا بَيْنَهُمْ وَبَيْنَ مَا يَبْتَغُونَ، ‏‏‏‏‏‏فَإِنْ عَدَلُوا فَلِأَنْفُسِهِمْ وَإِنْ ظَلَمُوا فَعَلَيْهَا، ‏‏‏‏‏‏وَأَرْضُوهُمْ فَإِنَّ تَمَامَ زَكَاتِكُمْ رِضَاهُمْ وَلْيَدْعُوا لَكُمْ". قَالَ أَبُو دَاوُد:‏‏‏‏ أَبُو الْغُصْنِ هُوَ ثَابِتُ بْنُ قَيْسِ بْنِ غُصْنٍ.

Jabir bin Abdallah told of some people, meaning nomadic Arabs, who came to the Messenger of Allah ﷺ and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us, Messenger of Allah? He replied Please those who collect sadaqah from you. The version of Uthman adds “Even if you are wronged”. Abu Kamil said in this version “Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah ﷺ, but he was pleased with me. ”

حَدَّثَنَا أَبُو كَامِلٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْوَاحِدِ يَعْنِي ابْنَ زِيَادٍ. ح وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏وَهَذَا حَدِيثُ أَبِي كَامِلٍ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَاعِيلَ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هِلَالٍ الْعَبْسِيُّ، ‏‏‏‏‏‏عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَاءَ نَاسٌ، ‏‏‏‏‏‏يَعْنِي مِنَ الْأَعْرَابِ، ‏‏‏‏‏‏إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ إِنَّ نَاسًا مِنَ الْمُصَدِّقِينَ يَأْتُونَا فَيَظْلِمُونَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقَالَ:‏‏‏‏ "أَرْضُوا مُصَدِّقِيكُمْ"قَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏وَإِنْ ظَلَمُونَا ؟ قَالَ:‏‏‏‏ "أَرْضُوا مُصَدِّقِيكُمْ". زَادَ عُثْمَانُ:‏‏‏‏ وَإِنْ ظُلِمْتُمْ. قَالَ أَبُو كَامِلٍ فِي حَدِيثِهِ:‏‏‏‏ قَالَ جَرِيرٌ:‏‏‏‏ مَا صَدَرَ عَنِّي مُصَدِّقٌ بَعْدَ مَا سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا وَهُوَ عَنِّي رَاضٍ.

Narrated Abdallah bin Abi Awfa: My father was one of those Companions who took the oath of allegiance at the hand of the Prophet ﷺ beneath the tree. The Prophet ﷺ said when the people brought him their sadaqah: O Allah, bless the family of so and so. When my father brought him his sadaqah he said O Allah bless the family of Abu Awfa.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، ‏‏‏‏‏‏وَأَبُو الْوَلِيدِ الطَّيَالِسِيُّ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ مُرَّةَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ أَبِي مِنْ أَصْحَابِ الشَّجَرَةِ، ‏‏‏‏‏‏وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "اللَّهُمَّ صَلِّ عَلَى آلِ فُلَانٍ"قَالَ:‏‏‏‏ فَأَتَاهُ أَبِي بِصَدَقَتِهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى".

Amr bin Shuaib, on his father's authority, said that his grandfather reported the Prophet ﷺ as saying: There is to be no collecting of sadaqah (zakat) from a distance, nor must people who own property remove it far away, and their sadaqahs are to be received in their dwelling.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ‏‏‏‏‏‏عَنْ ابْنِ إِسْحَاقَ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "لَا جَلَبَ، ‏‏‏‏‏‏وَلَا جَنَبَ، ‏‏‏‏‏‏وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دُورِهِمْ".