It was narrated that Al-Miswar bin Makhramah said: "The Messenger of Allah (s.a.w) said: 'Fatimah is a part of me; what offends her offends me."'

حَدَّثَنِي أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي يُؤْذِينِي مَا آذَاهَا.

'Ali bin Al-Husain narrated that when they came to Al-Madinah from Yazid bin Mu'awiyah, after the killing of Al-Husain bin 'Ali' he was met by Al-Miswar bin Makhramah who said to him: "Do you have anything you want me to do?" He said: "I said to him: 'No.'" He said to him: "Will you give me the sword of the Messenger of Allah (s.a.w)? For I fear that the people may wrest it from you. By Allah! If you give it to me I will never give it up so long as there is still life in me. 'Ali bin Abi Talib proposed marriage to the daughter of Abu Jahl (to be a co-wife) to Fatimah, and I heard the Messenger of Allah (s.a.w) addressing the people concerning that, on this Minbar of his, and I was an adolescent at that time. He said: 'Fatimah is part of me, and I fear lest the be put to trial with regard to her religious commitment.' "Then he mentioned a son-in-law of his from Banu 'Abd Shams, and praised his behavior as a son-in-law. He said: 'When he spoke to me he told the truth, when he made me a promise he kept it, and I do not say that any permissible thing is forbidden, or that any forbidden thing is permitted, but by Allah, the daughter of the Messenger of Allah (s.a.w) and the daughter of the enemy of Allah will never be joined together in one place."'

حَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيُّ ، أَنَّ ابْنَ شِهَابٍ ، حَدَّثَهُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ ، حَدَّثَهُ أَنَّهُمْ حِينَ قَدِمُوا الْمَدِينَةَ ، مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ ، مَقْتَلَ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا ، لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ ، فَقَالَ لَهُ: هَلْ لَكَ إِلَيَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا ؟ قَالَ: فَقُلْتُ لَهُ: لاَ ، قَالَ لَهُ: هَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ ، وَايْمُ اللهِ لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِ أَبَدًا ، حَتَّى تَبْلُغَ نَفْسِي ، إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ ، فَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَخْطُبُ النَّاسَ فِي ذَلِكَ ، عَلَى مِنْبَرِهِ هَذَا ، وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ: إِنَّ فَاطِمَةَ مِنِّي ، وَإِنِّي أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا. قَالَ: ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ ، فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ فَأَحْسَنَ ، قَالَ حَدَّثَنِي فَصَدَقَنِي ، وَوَعَدَنِي فَأَوْفَى لِي ، وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا ، وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِنْتُ عَدُوِّ اللهِ مَكَانًا وَاحِدًا أَبَدًا.

Al-Miswar bin Makhramah narrated that 'Ali bin Abi Talib proposed to the daughter of Abu Jahl, and he was already married to Fatimah the daughter of the Prophet (s.a.w) - When Fatimah heard of that she came to the Prophet (s.a.w) and said to him: "Your people are saying that you do not get angry for the sake of your daughters, and 'Ali is going to marry the daughter of Abu Jahl:'' Al-Miswar said: "The Prophet (s.a.w) stood up and I heard him when he bore witness (i.e., proclaimed the Shahada; I bear withes that none has the right to be worshiped but Allah), then he said: 'I gave a daughter of mine in marriage to Abul-'As bin Ar-Rabi", and when he spoke he told me the truth. Fatimah bint Muhammad is a part of me, and I do not like for her to be put to trial. By Allah, the daughter of the Messenger of Allah and the daughter of the enemy of Allah will not be joined together as wives of one man.' So 'Ali abandoned that proposal."

حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ ، أَخْبَرَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ ، وَعِنْدَهُ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا سَمِعَتْ بِذَلِكَ فَاطِمَةُ أَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ لَهُ : إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لاَ تَغْضَبُ لِبَنَاتِكَ ، وَهَذَا عَلِيٌّ نَاكِحًا ابْنَةَ أَبِي جَهْلٍ.قَالَ الْمِسْوَرُ : فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَمِعْتُهُ حِينَ تَشَهَّدَ ، ثُمَّ قَالَ : أَمَّا بَعْدُ ، فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ ، فَحَدَّثَنِي ، فَصَدَقَنِي وَإِنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ مُضْغَةٌ مِنِّي، وَإِنَّمَا أَكْرَهُ أَنْ يَفْتِنُوهَا، وَإِنَّهَا، وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللهِ وَبِنْتُ عَدُوِّ اللهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا، قَالَ: فَتَرَكَ عَلِيٌّ الْخِطْبَةَ.

It was narrated from 'Aishah that the Messenger of Allah (s.a.w) called Fatimah, his daughter, and whispered to her, and she wept. Then he whispered to her again and she smiled. 'Aishah said: "I said to Fatimah: 'What is it that the Messenger of Allah (s.a.w) whispered to you and you wept, then he whispered to you and you smiled?' She said: 'He whispered to me and told me of his death, so I wept, then he whispered to me and told me that I would be the first one of his family to follow him, so I smiled."'

حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنَا إِبْرَاهِيمُ ، يَعْنِي ابْنَ سَعْدٍ ، عَنْ أَبِيهِ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ. (ح) وحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، وَاللَّفْظُ لَهُ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنْ أَبِيهِ ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ ، حَدَّثَهُ أَنَّ عَائِشَةَ حَدَّثَتْهُ أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا فَاطِمَةَ ابْنَتَهُ فَسَارَّهَا فَبَكَتْ ، ثُمَّ سَارَّهَا فَضَحِكَتْ فَقَالَتْ عَائِشَةُ : فَقُلْتُ لِفَاطِمَةَ : مَا هَذَا الَّذِي سَارَّكِ بِهِ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَبَكَيْتِ ، ثُمَّ سَارَّكِ فَضَحِكْتِ ؟ قَالَتْ : سَارَّنِي فَأَخْبَرَنِي بِمَوْتِهِ ، فَبَكَيْتُ ، ثُمَّ سَارَّنِي ، فَأَخْبَرَنِي أَنِّي أَوَّلُ مَنْ يَتْبَعُهُ مِنْ أَهْلِهِ فَضَحِكْتُ.

It was narrated that 'Aishah said: "The wives of the Prophet (s.a.w) were with him, and not one of them was absent. Fatimah came walking, and her manner of walking was exactly like that of the Messenger of Allah (s.a.w) When he saw her, he welcomed her and said: 'Welcome to my daughter.' Then he seated her on his right or his left. He whispered to her and she wept bitterly, and when he saw that she was so upset, he whispered to her again and she smiled. I said to her: 'The Messenger of Allah (s.a.w) singled you out from among his womenfolk to whisper to, then you wept?' When the Messenger of Allah (s.a.w) left, I asked her: 'What did the Messenger of Allah (s.a.w) say to you?' She said: 'I will not disclose the secret of the Messenger of Allah (s.a.w) -' When the Messenger of Allah (s.a.w) died, I said: 'I adjure you by the right I have over you, tell me what the Messenger of Allah (s.a.w) said to you.' She said: 'Now, yes (I will tell you). When he ((s.a.w)) whispered to me the first time, he told me that: "Jibril used to review the Qur'an once or twice every year, but now he reviewed it twice; and I think that my death is near, so fear Allah and be patient, and I will be a fitting forerunner for you."' She said: 'So I wept, as you saw. When he saw my grief, he whispered to me a second time, and said: "O Fatimah, does it not please you to be the leader of the believing women, or the leader of the women of this Ummah?"' She said: 'So I smiled as you saw me."'

حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ فِرَاسٍ ، عَنْ عَامِرٍ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، قَالَتْ : كُنَّ أَزْوَاجُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهُ ، لَمْ يُغَادِرْ مِنْهُنَّ وَاحِدَةً ، فَأَقْبَلَتْ فَاطِمَةُ تَمْشِي ، مَا تُخْطِئُ مِشْيَتُهَا مِنْ مِشْيَةِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا ، فَلَمَّا رَآهَا رَحَّبَ بِهَا ، فَقَالَ : مَرْحَبًا بِابْنَتِي ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ ، أَوْ عَنْ شِمَالِهِ ، ثُمَّ سَارَّهَا فَبَكَتْ بُكَاءً شَدِيدًا ، فَلَمَّا رَأَى جَزَعَهَا سَارَّهَا الثَّانِيَةَ فَضَحِكَتْ ، فَقُلْتُ لَهَا : خَصَّكِ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْنِ نِسَائِهِ بِالسِّرَارِ ، ثُمَّ أَنْتِ تَبْكِينَ ؟ فَلَمَّا قَامَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، سَأَلْتُهَا مَا قَالَ لَكِ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَتْ: مَا كُنْتُ أُفْشِي عَلَى رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سِرَّهُ ، قَالَتْ : فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ: عَزَمْتُ عَلَيْكِ ، بِمَا لِي عَلَيْكِ مِنَ الْحَقِّ ، لَمَا حَدَّثْتِنِي مَا قَالَ لَكِ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : أَمَّا الآنَ ، فَنَعَمْ ، أَمَّا حِينَ سَارَّنِي فِي الْمَرَّةِ الأُولَى ، فَأَخْبَرَنِي أَنَّ جِبْرِيلَ كَانَ يُعَارِضُهُ الْقُرْآنَ فِي كُلِّ سَنَةٍ مَرَّةً ، أَوْ مَرَّتَيْنِ ، وَإِنَّهُ عَارَضَهُ الآنَ مَرَّتَيْنِ ، وَإِنِّي لاَ أُرَى الأَجَلَ إِلاَّ قَدِ اقْتَرَبَ ، فَاتَّقِي اللَّهَ وَاصْبِرِي ، فَإِنَّهُ نِعْمَ السَّلَفُ أَنَا لَكِ قَالَتْ : فَبَكَيْتُ بُكَائِي الَّذِي رَأَيْتِ ، فَلَمَّا رَأَى جَزَعِي سَارَّنِي الثَّانِيَةَ فَقَالَ : يَا فَاطِمَةُ أَمَا تَرْضِيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْمُؤْمِنِينَ ، أَوْ سَيِّدَةَ نِسَاءِ هَذِهِ الأُمَّةِ قَالَتْ : فَضَحِكْتُ ضَحِكِي الَّذِي رَأَيْتِ.

It was narrated that 'Aishah said: "The wives of the Prophet (s.a.w) gathered and not one of them was absent. Then Fatimah came, and her manner of walking was like that of the Messenger of Allah (s.a.w) • He said: 'Welcome to my daughter,' and seated her to his right or his left. Then he whispered something to her and Fatimah - may Allah be pleased with her - wept, then he whispered to her and she smiled. I said to her: 'What made you weep?' She said: 'I will not disclose the secret of the Messenger of Allah (s.a.w).' I said: 'I have never seen grief and joy so close as today.' I said to her when she wept: 'The Messenger of Allah (s.a.w) singled you out to say something to, and you wept.' And I asked her what he had said. She said: 'I will not disclose the secret of the Messenger of Allah (s.a.w).' Then when he died, I asked her and she said: 'He ((s.a.w)) told me: "Jibril used to review the Qur'an once every year, but this year he reviewed it with me twice, and I realized that my death has drawn near, and you will be the first of my family to follow me, and I will be a fitting forerunner for you." So I wept at that, then he whispered to me and said: "Does it not please you to be the leader of the believing women, or the leader of the women of this Ummah?" so I smiled at that."'

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَحَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ ، عَنْ زَكَرِيَّا (ح) وَحَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا زَكَرِيَّاءُ ، عَنْ فِرَاسٍ ، عَنْ عَامِرٍ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، قَالَتْ : اجْتَمَعَ نِسَاءُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمْ يُغَادِرْ مِنْهُنَّ امْرَأَةً ، فَجَاءَتْ فَاطِمَةُ تَمْشِي كَأَنَّ مِشْيَتَهَا مِشْيَةُ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَرْحَبًا بِابْنَتِي فَأَجْلَسَهَا عَنْ يَمِينِهِ ، أَوْ عَنْ شِمَالِهِ ، ثُمَّ إِنَّهُ أَسَرَّ إِلَيْهَا حَدِيثًا فَبَكَتْ فَاطِمَةُ ، ثُمَّ إِنَّهُ سَارَّهَا فَضَحِكَتْ أَيْضًا ، فَقُلْتُ لَهَا : مَا يُبْكِيكِ ؟ فَقَالَتْ : مَا كُنْتُ لِأُفْشِيَ سِرَّ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : مَا رَأَيْتُ كَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ ، فَقُلْتُ لَهَا حِينَ بَكَتْ : أَخَصَّكِ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحَدِيثِهِ دُونَنَا ، ثُمَّ تَبْكِينَ ؟ وَسَأَلْتُهَا عَمَّا قَالَ فَقَالَتْ : مَا كُنْتُ لِأُفْشِيَ سِرَّ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَتَّى إِذَا قُبِضَ سَأَلْتُهَا فَقَالَتْ : إِنَّهُ كَانَ حَدَّثَنِي أَنَّ جِبْرِيلَ كَانَ يُعَارِضُهُ بِالْقُرْآنِ كُلَّ عَامٍ مَرَّةً ، وَإِنَّهُ عَارَضَهُ بِهِ فِي الْعَامِ مَرَّتَيْنِ ، وَلاَ أُرَانِي إِلاَّ قَدْ حَضَرَ أَجَلِي ، وَإِنَّكِ أَوَّلُ أَهْلِي لُحُوقًا بِي ، وَنِعْمَ السَّلَفُ أَنَا لَكِ ، فَبَكَيْتُ لِذَلِكَ ، ثُمَّ إِنَّهُ سَارَّنِي ، فَقَالَ : أَلاَ تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْمُؤْمِنِينَ ، أَوْ سَيِّدَةَ نِسَاءِ هَذِهِ الأُمَّةِ فَضَحِكْتُ لِذَلِكَ.

It was narrated that Salman said: "Do not be, if you can, the first one to enter the marketplace and the last one to leave it, for it is the battleground of the Shaitan where he sets up his banner." He said: "And I was told that Jibril, came to the Prophet of Allah (s.a.w) when Umm Salamah was with him, and he spoke with him then he left. The Prophet of Allah (s.a.w) said to Umm Salamah: 'Who was this?' She said: 'This was Dihyah Al-Kalbi."' He said: "And Umm Salamah said: 'By Allah, I did not think it was anyone other than he, until I heard the Khutbah of the Prophet of Allah (s.a.w) in which he conveyed some information, or words to that effect."' He said: "I said to Abu 'Uthman: 'From whom did you hear this?' He said: 'From Usamah bin Zaid."'

حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الْقَيْسِيُّ ، كِلاَهُمَا عَنِ الْمُعْتَمِرِ ، قَالَ ابْنُ حَمَّادٍ ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، قَالَ : سَمِعْتُ أَبِي ، حَدَّثَنَا أَبُو عُثْمَانَ ، عَنْ سَلْمَانَ ، قَالَ : لاَ تَكُونَنَّ إِنِ اسْتَطَعْتَ ، أَوَّلَ مَنْ يَدْخُلُ السُّوقَ وَلاَ آخِرَ مَنْ يَخْرُجُ مِنْهَا ، فَإِنَّهَا مَعْرَكَةُ الشَّيْطَانِ ، وَبِهَا يَنْصِبُ رَايَتَهُ. قَالَ: وَأُنْبِئْتُ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ ، أَتَى نَبِيَّ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَعِنْدَهُ أُمُّ سَلَمَةَ ، قَالَ: فَجَعَلَ يَتَحَدَّثُ ، ثُمَّ قَامَ فَقَالَ نَبِيُّ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُمِّ سَلَمَةَ: مَنْ هَذَا ؟ ، أَوْ كَمَا قَالَ: قَالَتْ: هَذَا دِحْيَةُ ، قَالَ : فَقَالَتْ أُمُّ سَلَمَةَ: ايْمُ اللهِ مَا حَسِبْتُهُ إِلاَّ إِيَّاهُ ، حَتَّى سَمِعْتُ خُطْبَةَ نَبِيِّ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يُخْبِرُ خَبَرَنَا ، أَوْ كَمَا قَالَ: قَالَ: فَقُلْتُ لأَبِي عُثْمَانَ: مِمَّنْ سَمِعْتَ هَذَا ؟ قَالَ: مِنْ أُسَامَةَ بْنِ زَيْدٍ.

It was narrated that 'Aishah, the Mother of the Believers, said: "The Messenger of Allah (s.a.w) said: 'The quickest of you to join me (after I die) will be the one with the longest hands."' She said: "They started to measure one another, to see who had the longest hands." She said: "But the one who had the longest hands was Zainab, because she used to work with her hands and give charity."

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ أَبُو أَحْمَدَ ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ ، أَخْبَرَنَا طَلْحَةُ بْنُ يَحْيَى بْنِ طَلْحَةَ ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ، قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَسْرَعُكُنَّ لَحَاقًا بِي أَطْوَلُكُنَّ يَدًا. قَالَتْ: فَكُنَّ يَتَطَاوَلْنَ أَيَّتُهُنَّ أَطْوَلُ يَدًا. قَالَتْ : فَكَانَتْ أَطْوَلَنَا يَدًا زَيْنَبُ ، لأَنَّهَا كَانَتْ تَعْمَلُ بِيَدِهَا وَتَصَدَّقُ.

It was narrated that Anas said: "The Messenger of Allah (s.a.w) went to Umm Ayman, and we went with him. She gave him a vessel in which was some drink, and I do not know whether he refused it because he was fasting or because he did not want it, and she raised her voice to him and started grumbling."

حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ: انْطَلَقَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِلَى أُمِّ أَيْمَنَ ، فَانْطَلَقْتُ مَعَهُ ، فَنَاوَلَتْهُ إِنَاءً فِيهِ شَرَابٌ قَالَ: فَلاَ أَدْرِي أَصَادَفَتْهُ صَائِمًا ، أَوْ لَمْ يُرِدْهُ ، فَجَعَلَتْ تَصْخَبُ عَلَيْهِ وَتَذَمَّرُ عَلَيْهِ.

It was narrated that Anas said: "Abu Bakr (may Allah be pleased with him) said to 'Umar, after the Messenger of Allah (s.a.w) died: 'Let us go to Umm Ayman and visit her, as the Messenger of Allah (s.a.w) used to visit her.' When they came to her she wept, and they said to her: 'Why are you weeping? What is with Allah is better for His Messenger (s.a.w).' She said: 'I am not weeping because I do not know that what is with Allah is better for His Messenger (s.a.w); rather I am weeping because the revelation from heaven has ceased.' She moved them to tears, and they started to weep with her."

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ عَاصِمٍ الْكِلاَبِيُّ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ: قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ، بَعْدَ وَفَاةِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعُمَرَ: انْطَلِقْ بِنَا إِلَى أُمِّ أَيْمَنَ نَزُورُهَا ، كَمَا كَانَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَزُورُهَا ، فَلَمَّا انْتَهَيْنَا إِلَيْهَا بَكَتْ ، فَقَالاَ لَهَا: مَا يُبْكِيكِ ؟ مَا عِنْدَ اللهِ خَيْرٌ لِرَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَتْ: مَا أَبْكِي أَنْ لاَ أَكُونَ أَعْلَمُ أَنَّ مَا عِنْدَ اللهِ خَيْرٌ لِرَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَكِنْ أَبْكِي أَنَّ الْوَحْيَ قَدِ انْقَطَعَ مِنَ السَّمَاءِ ، فَهَيَّجَتْهُمَا عَلَى الْبُكَاءِ . فَجَعَلاَ يَبْكِيَانِ مَعَهَا.