Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ stood up, i. e. on the day of Badr, and said: Uthman has gone off on the business of Allah and His Messenger, and I shall take the oath of allegiance on his behalf. The Messenger of Allah ﷺ then allotted him a share, but did not do so for anyone else who was absent.

حَدَّثَنَا مَحْبُوبُ بْنُ مُوسَى أَبُو صَالِحٍ، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو إِسْحَاق الْفَزَارِيُّ، ‏‏‏‏‏‏عَنْ كُلَيْبِ بْنِ وَائِلٍ، ‏‏‏‏‏‏عَنْ هَانِئِ بْنِ قَيْسٍ، ‏‏‏‏‏‏عَنْحَبِيبِ بْنِ أَبِي مُلَيْكَةَ،‏‏‏‏عَنْ ابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ يَعْنِي يَوْمَ بَدْرٍ فَقَالَ:‏‏‏‏ إِنَّ عُثْمَانَ انْطَلَقَ فِي حَاجَةِ اللَّهِ، ‏‏‏‏‏‏وَحَاجَةِ رَسُولِ اللَّهِ، ‏‏‏‏‏‏وَإِنِّي أُبَايِعُ لَهُفَضَرَبَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمٍ، ‏‏‏‏‏‏وَلَمْ يَضْرِبْ لِأَحَدٍ غَابَ غَيْرَهُ.

Narrated Abdullah ibn Abbas: Yazid ibn Hurmuz said: Najdah wrote to Ibn Abbas asking him about such-and-such, and such-and-such, and he mentioned some things; he (asked) about a slave whether he would get something from the spoils; and he (asked) about women whether they used to go out (on expeditions) along with the Messenger of Allah ﷺ, and whether they would be allotted a share, Ibn Abbas said: Had I not apprehended a folly, I would not have written (a reply) to him. As for the slave, he was given a little of the spoils (as a reward from the booty); as to the women, they would treat the wounded and supply water.

حَدَّثَنَا مَحْبُوبُ بْنُ مُوسَى أَبُو صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو إِسْحَاق الْفَزَارِيُّ، ‏‏‏‏‏‏عَنْ زَائِدَةَ، ‏‏‏‏‏‏عَنْ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ الْمُخْتَارِ بْنِ صَيْفِيٍّ، ‏‏‏‏‏‏عَنْ يَزِيدَ بْنِ هُرْمُزَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ كَذَا وَكَذَا وَذَكَرَ أَشْيَاءَ، ‏‏‏‏‏‏وَعَنِ الْمَمْلُوكِ أَلَهُ فِي الْفَيْءِ شَيْءٌ، ‏‏‏‏‏‏وَعَنِ النِّسَاءِ هَلْ كُنَّ يَخْرُجْنَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَهَلْ لَهُنَّ نَصِيبٌ ؟ فَقَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ لَوْلَا أَنْ يَأْتِيَ أُحْمُوقَةً مَا كَتَبْتُ إِلَيْهِ، ‏‏‏‏‏‏أَمَّا الْمَمْلُوكُ فَكَانَ يُحْذَى، ‏‏‏‏‏‏وَأَمَّا النِّسَاءُ فَقَدْ كُنَّ يُدَاوِينَ الْجَرْحَى وَيَسْقِينَ الْمَاءَ.

Yazid bin HUmruz said “Najdah Al Hururi wrote to Ibn Abbas asking him whether the women participated in battle along with the Messenger of Allah ﷺ and whether they were allotted a share from the spoils. I (Yazid bin Hurmuz) wrote a letter on behalf of Ibn Abbas to Najdah. They participated in the battle along with the Messenger of Allah ﷺ, but no portion (from the spoils) was allotted to them, they were given only a little of it.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ يَعْنِي الْوَهْبِيَّ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ إِسْحَاق، ‏‏‏‏‏‏عَنْ أَبِي جَعْفَرٍ، ‏‏‏‏‏‏وَالزُّهْرِي عَنْ يَزِيدَ بْنِ هُرْمُزَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَتَبَ نَجْدَةُ الْحَرُورِيُّ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنِ النِّسَاءِ هَلْ كُنَّ يَشْهَدْنَ الْحَرْبَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ ؟ قَالَ:‏‏‏‏ فَأَنَا كَتَبْتُ كِتَابَ ابْنِ عَبَّاسٍ إِلَى نَجْدَةَ قَدْ كُنَّ يَحْضُرْنَ الْحَرْبَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَأَمَّا أَنْ يُضْرَبَ لَهُنَّ بِسَهْمٍ فَلَا وَقَدْ كَانَ يُرْضَخُ لَهُنَّ.

Narrated Umm Ziyad: Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah ﷺ for the battle of Khaybar. They were six in number including herself. (She said): When the Messenger of Allah ﷺ was informed about it, he sent for us. We came to him, and found him angry. He said: With whom did you come out, and by whose permission did you come out? We said: Messenger of Allah, we have come out to spin the hair, by which we provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink made of wheat or barley. He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied: Dates.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏وَغَيْرُهُ، ‏‏‏‏‏‏أَخْبَرَنَا زَيْدُ بْنُ الْحُبَابِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا رَافِعُ بْنُ سَلَمَةَ بْنِ زِيَادٍ، ‏‏‏‏‏‏حَدَّثَنِي حَشْرَجُ بْنُ زِيَادٍ، ‏‏‏‏‏‏عَنْ جَدَّتِهِ أُمِّ أَبِيهِ، ‏‏‏‏‏‏أَنَّهَا خَرَجَتْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ خَيْبَرَ سَادِسَ سِتِّ نِسْوَةٍ، ‏‏‏‏‏‏فَبَلَغَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَعَثَ إِلَيْنَا فَجِئْنَا فَرَأَيْنَا فِيهِ الْغَضَبَ فَقَالَ:‏‏‏‏ "مَعَ مَنْ خَرَجْتُنَّ وَبِإِذْنِ مَنْ خَرَجْتُنَّ ؟ فَقُلْنَا:‏‏‏‏ يَا رَسُولَ اللَّهِ خَرَجْنَا نَغْزِلُ الشَّعَرَ وَنُعِينُ بِهِ فِي سَبِيلِ اللَّهِ وَمَعَنَا دَوَاءُ الْجَرْحَى وَنُنَاوِلُ السِّهَامَ وَنَسْقِي السَّوِيقَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ قُمْنَ. حتَّى إِذَا فَتَحَ اللَّهُ عَلَيْهِ خَيْبَرَ أَسْهَمَ لَنَا كَمَا أَسْهَمَ لِلرِّجَالِ قَالَ:‏‏‏‏ قُلْتُ لَهَا:‏‏‏‏ يَا جَدَّةُ وَمَا كَانَ ذَلِكَ قَالَتْ:‏‏‏‏ تَمْرًا".

Narrated Umayr, client of AbulLahm: I was present at Khaybar along with my masters who spoke about me to the Messenger of Allah ﷺ. He ordered about me, and a sword was girded on me and I was trailing it. He was then informed that I was a slave. He, therefore, ordered that I should be given some inferior goods. Abu Dawud said: This means that he (the Prophet) did not allot a portion of the spoils. Abu Dawud said: Abu Ubaid said: As he (the narrator Abi al-Lahm) made eating meat unlawful on himself, he was called Abi al-Lahm (one who hates meat).

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ الْمُفَضَّلِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ زَيْدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي عُمَيْرٌ مَوْلَى آبِي اللَّحْمِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ شَهِدْتُ خَيْبَرَ مَعَ سَادَتِي فَكَلَّمُوا فِيَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِي فَقُلِّدْتُ سَيْفًا فَإِذَا أَنَا أَجُرُّهُ فَأُخْبِرَ أَنِّي مَمْلُوكٌ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ مَعْنَاهُ أَنَّهُ لَمْ يُسْهِمْ لَهُ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَقَالَ أَبُو عُبَيْدٍ:‏‏‏‏ كَانَ حَرَّمَ اللَّحْمَ عَلَى نَفْسِهِ فَسُمِّيَ آبِي اللَّحْمِ.

Narrated Jabir ibn Abdullah: I supplied water to my companions on the day of Badr.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏عَنْ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ أَبِي سُفْيَانَ، ‏‏‏‏‏‏عَنْ جَابِرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنْتُ أَمِيحُ أَصْحَابِي الْمَاءَ يَوْمَ بَدْرٍ.

Aishah said (this is the version of narrator Yahya). A man from the polytheists accompanied the Prophet ﷺ to fight along with him. He said “Go back. Both the narrators (Musaddad and Yahya) then agreed. The Prophet said “We do not want any help from a polytheist. ”

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏وَيَحْيَى بْنُ مَعِينٍ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ الْفُضَيْلِ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ نِيَارٍ، ‏‏‏‏‏‏عَنْ عُرْوَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ يَحْيَى إِنَّ رَجُلًا مِنَ الْمُشْرِكِينَ لَحِقَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُقَاتِلَ مَعَهُ فَقَالَ:‏‏‏‏ ارْجِعْ، ‏‏‏‏‏‏ثُمَّ اتَّفَقَا فَقَالَ:‏‏‏‏ إِنَّا لَا نَسْتَعِينُ بِمُشْرِكٍ.

Ibn Umar said “The Messenger of Allah ﷺ allotted three portions for a man and his horse, one for him and two for his horse.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ، ‏‏‏‏‏‏عَنْ نَافِعٍ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْهَمَ لِرَجُلٍ وَلِفَرَسِهِ ثَلَاثَةَ أَسْهُمٍ سَهْمًا لَهُ، ‏‏‏‏‏‏وَسَهْمَيْنِ لِفَرَسِهِ.

Narrated Abu Umrah (al-Ansari?): We four persons, came to the Messenger of Allah ﷺ, and we (i. e. each one of us) had horses. He therefore, allotted one portion for each of us, and two portions for his horse.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، ‏‏‏‏‏‏حَدَّثَنِي الْمَسْعُودِيُّ، ‏‏‏‏‏‏حَدَّثَنِي أَبُو عَمْرَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَةَ نَفَرٍ وَمَعَنَا فَرَسٌ، ‏‏‏‏‏‏فَأَعْطَى كُلَّ إِنْسَانٍ مِنَّا سَهْمًا وَأَعْطَى لِلْفَرَسِ سَهْمَيْنِ.

Narrated Mujammi ibn Jariyah al-Ansari: Mujammi was one of the Quran-reciters (qaris), and he said: We were present with the Messenger of Allah ﷺ at al-Hudaybiyyah. When we returned, the people were driving their camels quickly. The people said to one another: What is the matter with them? They said: Revelation has come down to the Prophet ﷺ. We also proceeded with the people, galloping (our camels). We found the Prophet ﷺ standing on his riding-animal at Kura' al-Ghamim. When the people gathered near him, he recited: "Verily We have granted thee a manifest victory. A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah ﷺ divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier. Abu Dawud said: Abu Muawiyah's tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi, because he said: "three hundred horsemen. " when there were only two hundred.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، ‏‏‏‏‏‏حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الأَنْصَارِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ أَبِي يَعْقُوبَ بْنِ مُجَمِّعٍ، ‏‏‏‏‏‏يَذْكُرُ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ، ‏‏‏‏‏‏عَنْ عَمِّهِ مُجَمِّعِ بْنِ جَارِيَةَ الأَنْصَارِيِّ، ‏‏‏‏‏‏وَكَانَ أَحَدَ الْقُرَّاءِ الَّذِينَ قَرَءُوا الْقُرْآنَ قَالَ:‏‏‏‏ شَهِدْنَا الْحُدَيْبِيَةَ مَعَ َرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَلَمَّا انْصَرَفْنَا عَنْهَا إِذَا النَّاسُ يَهُزُّونَ الْأَبَاعِرَ، ‏‏‏‏‏‏فَقَالَ بَعْضُ النَّاسِ لِبَعْضٍ مَا لِلنَّاسِ قَالُوا:‏‏‏‏ أُوحِيَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجْنَا مَعَ النَّاسِ نُوجِفُ، ‏‏‏‏‏‏فَوَجَدْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفًا عَلَى رَاحِلَتِهِ عِنْدَ كُرَاعِ الْغَمِيمِ، ‏‏‏‏‏‏فَلَمَّا اجْتَمَعَ عَلَيْهِ النَّاسُ قَرَأَ عَلَيْهِمْ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا فَقَالَ رَجُلٌ:‏‏‏‏ يَا رَسُولَ اللَّهِ أَفَتْحٌ هُوَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لَفَتْحٌ فَقُسِّمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ، ‏‏‏‏‏‏فَقَسَّمَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ثَمَانِيَةَ عَشَرَ سَهْمًا، ‏‏‏‏‏‏وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَ مِائَةٍ فِيهِمْ ثَلَاثُ مِائَةِ فَارِسٍ، ‏‏‏‏‏‏فَأَعْطَى الْفَارِسَ سَهْمَيْنِ وَأَعْطَى الرَّاجِلَ سَهْمًا، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ حَدِيثُ أَبِي مُعَاوِيَةَ أَصَحُّ وَالْعَمَلُ عَلَيْهِ وَأَرَى الْوَهْمَ فِي حَدِيثِ مُجَمِّعٍ أَنَّهُ قَالَ:‏‏‏‏ ثَلَاثَ مِائَةِ فَارِسٍ، ‏‏‏‏‏‏وَكَانُوا مِائَتَيْ فَارِسٍ.