Narrated Abdullah ibn Masud: We did not know what we should say when we sat during prayer. The Messenger of Allah ﷺ was taught (by Allah). He then narrated the tradition to the same effect. Sharik reported from Jami', from Abu Wail on the authority of Abdullah ibn Masud something similar. He said: He used to teach us also some other words, but he did not teach them as he taught us the tashahhud: O Allah, join our hearts, mend our social relationship, guide us to the path of peace, bring us from darkness to light, save us from obscenities, outward or inward, and bless our ears, our eyes, our hearts, our wives, our children, and relent toward us; Thou art the Relenting, the Merciful. And make us grateful for Thy blessing and make us praise it while accepting it and give it to us in full.

حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ، ‏‏‏‏‏‏أَخْبَرَنَا إِسْحَاقُ يَعْنِي ابْنَ يُوسُفَ،‏‏‏‏عَنْ شَرِيكٍ، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاقَ، ‏‏‏‏‏‏عَنْ أَبِي الْأَحْوَصِ، ‏‏‏‏‏‏عَنْعَبْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنَّا لَا نَدْرِي مَا نَقُولُ إِذَا جَلَسْنَا فِي الصَّلَاةِ، ‏‏‏‏‏‏وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ عُلِّمَ، ‏‏‏‏‏‏فَذَكَرَ نَحْوَهُ. قَالَ شَرِيكٌ:‏‏‏‏ وَحَدَّثَنَا جَامِعٌ يَعْنِي ابْنَ أَبِي شَدَّادٍ، ‏‏‏‏‏‏عَنْ أَبِي وَائِلٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ، ‏‏‏‏‏‏بِمِثْلِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "وَكَانَ يُعَلِّمُنَا كَلِمَاتٍ، ‏‏‏‏‏‏وَلَمْ يَكُنْ يُعَلِّمُنَاهُنَّ كَمَا يُعَلِّمُنَا التَّشَهُّدَ:‏‏‏‏ اللَّهُمَّ أَلِّفْ بَيْنَ قُلُوبِنَا، ‏‏‏‏‏‏وَأَصْلِحْ ذَاتَ بَيْنِنَا، ‏‏‏‏‏‏وَاهْدِنَا سُبُلَ السَّلَامِ، ‏‏‏‏‏‏وَنَجِّنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ، ‏‏‏‏‏‏وَجَنِّبْنَا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، ‏‏‏‏‏‏وَبَارِكْ لَنَا فِي أَسْمَاعِنَا وَأَبْصَارِنَا وَقُلُوبِنَا وَأَزْوَاجِنَا وَذُرِّيَّاتِنَا، ‏‏‏‏‏‏وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ، ‏‏‏‏‏‏وَاجْعَلْنَا شَاكِرِينَ لِنِعْمَتِكَ مُثْنِينَ بِهَا قَابِلِيهَا وَأَتِمَّهَا عَلَيْنَا".

Narrated Abdullah ibn Masud: Alqamah said that Abdullah ibn Masud caught hold of his hand saying that the Messenger of Allah ﷺ caught hold of his (Ibn Masud's) hand and taught him the tashahhud during prayer. He then narrated the (well known ) tradition (of tashahhud). This version adds: When you say this or finish this, then you have completed your prayer. If you want to stand up, then stand, and if you want to remain sitting, then remain sitting.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا زُهَيْرٌ، ‏‏‏‏‏‏حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، ‏‏‏‏‏‏عَنْ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخَذَ عَلْقَمَةُبِيَدِي فَحَدَّثَنِي، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ أَخَذَ بِيَدِهِ، ‏‏‏‏‏‏وَأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ بِيَدِ عَبْدِ اللَّهِ"فَعَلَّمَهُ التَّشَهُّدَ فِي الصَّلَاةِ، ‏‏‏‏‏‏فَذَكَرَ مِثْلَ دُعَاءِ حَدِيثِ الْأَعْمَشِ، إِذَا قُلْتَ هَذَا أَوْ قَضَيْتَ هَذَا فَقَدْ قَضَيْتَ صَلَاتَكَ، ‏‏‏‏‏‏إِنْ شِئْتَ أَنْ تَقُومَ فَقُمْ، ‏‏‏‏‏‏وَإِنْ شِئْتَ أَنْ تَقْعُدَ فَاقْعُدْ".

Ibn Umar reported the Messenger of Allah ﷺ as saying: The adoration of the tongue are due to Allah, and acts of worship, all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Ibn Umar said: I added: “And Allah’s blessings, peace be upon us, and upon Allah’s upright servants. I testify that there is not god but Allah. “Ibn Umar said: I added to it: He is alone, no one is His associate, and I testify that Muhammad is His servant and His Messenger.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏حَدَّثَنِي أَبِي، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ أَبِي بِشْرٍ، ‏‏‏‏‏‏سَمِعْتُ مُجَاهِدًا يُحَدِّثُ، ‏‏‏‏‏‏عَنْ ابْنِ عُمَرَ، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ:‏‏‏‏ "التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ الطَّيِّبَاتُ، ‏‏‏‏‏‏السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ". قَالَ:‏‏‏‏ قَالَ ابْنُ عُمَرَ:‏‏‏‏ زِدْتَ فِيهَا"وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ". قَالَ ابْنُ عُمَرَ:‏‏‏‏ زِدْتُ فِيهَا"وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ".

Narrated Abu Musa al-Ashari: Hittan ibn Abdullah ar-Ruqashi said: Abu Musa al-Ashari led us in prayer. When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity. When Abu Musa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good. Abu Musa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah ﷺ addressed us, and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i. e. the end of Surah i. ), say Amin; Allah will favour you. When he says "Allah is most great, " and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you. The Messenger of Allah ﷺ said: This is for that. When he says "Allah listens to the one who praises Him, " say: "O Allah, our Lord, to Thee be praise, Allah be praised, " Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet ﷺ: "Allah listens to the one who praises Him. " When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger. " This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad. "

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو عَوَانَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ. ح وحَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَاهِشَامٌ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ يُونُسَ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ صَلَّى بِنَا أَبُو مُوسَى الْأَشْعَرِيُّ، ‏‏‏‏‏‏فَلَمَّا جَلَسَ فِي آخِرِ صَلَاتِهِ، ‏‏‏‏‏‏قَالَ رَجُلٌ مِنَ الْقَوْمِ:‏‏‏‏ أُقِرَّتِ الصَّلَاةُ بِالْبِرِّ وَالزَّكَاةِ، ‏‏‏‏‏‏فَلَمَّا انْفَتَلَ أَبُو مُوسَى أَقْبَلَ عَلَى الْقَوْمِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَرَمَّ الْقَوْمُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا، ‏‏‏‏‏‏فَأَرَمَّ الْقَوْمُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَلَعَلَّكَ يَا حِطَّانُ أَنْتَ قُلْتَهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَا قُلْتُهَا، ‏‏‏‏‏‏وَلَقَدْ رَهِبْتُ أَنْ تَبْكَعَنِي بِهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ:‏‏‏‏ أَنَا قُلْتُهَا، ‏‏‏‏‏‏وَمَا أَرَدْتُ بِهَا إِلَّا الْخَيْرَ، ‏‏‏‏‏‏فَقَالَ أَبُو مُوسَى:‏‏‏‏ أَمَا تَعْلَمُونَ كَيْفَ تَقُولُونَ فِي صَلَاتِكُمْ ؟ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَنَا، ‏‏‏‏‏‏فَعَلَّمَنَا، ‏‏‏‏‏‏وَبَيَّنَ لَنَا سُنَّتَنَا، ‏‏‏‏‏‏وَعَلَّمَنَا صَلَاتَنَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ، ‏‏‏‏‏‏ثُمَّ لِيَؤُمَّكُمْ أَحَدُكُمْ، ‏‏‏‏‏‏فَإِذَا كَبَّرَ فَكَبِّرُوا، ‏‏‏‏‏‏وَإِذَا قَرَأَ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ سورة الفاتحة آية 7، ‏‏‏‏‏‏فَقُولُوا:‏‏‏‏ آمِينَ، ‏‏‏‏‏‏يُحِبُّكُمُ اللَّهُ، ‏‏‏‏‏‏وَإِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا، ‏‏‏‏‏‏فَإِنَّ الْإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ، ‏‏‏‏‏‏قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ فَتِلْكَ بِتِلْكَ، ‏‏‏‏‏‏وَإِذَا قَالَ:‏‏‏‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، ‏‏‏‏‏‏فَقُولُوا:‏‏‏‏ اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ، ‏‏‏‏‏‏يَسْمَعُ اللَّهُ لَكُمْ، ‏‏‏‏‏‏فَإِنَّ اللَّهَ تَعَالَى قَالَ عَلَى لِسَانِ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، ‏‏‏‏‏‏وَإِذَا كَبَّرَ وَسَجَدَ فَكَبِّرُوا وَاسْجُدُوا، ‏‏‏‏‏‏فَإِنَّ الْإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ، ‏‏‏‏‏‏قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ فَتِلْكَ بِتِلْكَ. فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمْ أَنْ يَقُولَ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ، ‏‏‏‏‏‏السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، ‏‏‏‏‏‏السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، ‏‏‏‏‏‏أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ"، ‏‏‏‏‏‏لَمْ يَقُلْ أَحْمَدُ:‏‏‏‏ وَبَرَكَاتُهُ، ‏‏‏‏‏‏وَلَا قَالَ:‏‏‏‏ وَأَشْهَدُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَأَنَّ مُحَمَّدًا.

This tradition has also been transmitted by Hittan bin Abdullah al-Ruqashi through a different chain of narrators. This version adds: When he ( the imam) recites the Quran, keep silence (and listen attentively). And in the tashahhud this version adds after the words “I testify that there is no god but Allah” the words “He is alone, and there is no associate of Him. ” Abu Dawud said: His word "And keep silence" is not guarded; it has been narrated by Sulaiman al-Taimi alone in his version.

حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ،‏‏‏‏حَدَّثَنَا الْمُعْتَمِرُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ أَبِي، ‏‏‏‏‏‏حَدَّثَنَا قَتَادَةُ، ‏‏‏‏‏‏عَنْ أَبِي غَلَّابٍ يُحَدِّثُهُ، ‏‏‏‏‏‏عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، ‏‏‏‏‏‏بِهَذَا الْحَدِيثِ، ‏‏‏‏‏‏زَادَ"فَإِذَا قَرَأَ فَأَنْصِتُوا، ‏‏‏‏‏‏وَقَالَ فِي التَّشَهُّدِ بَعْدَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ زَادَ وَحْدَهُ لَا شَرِيكَ لَهُ". قَالَ أَبُو دَاوُد:‏‏‏‏ وَقَوْلُهُ فَأَنْصِتُوا لَيْسَ بِمَحْفُوظٍ لَمْ يَجِئْ بِهِ إِلَّا سُلَيْمَانُ التَّيْمِيُّ فِي هَذَا الْحَدِيثِ.

Ibn Abbas said: The Messenger of Allah ﷺ used to teach us the tashahhud as he would teach us the Quran, and would say: The blessed adoration of the tongue, acts of worship (and) all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. I testify that there is no god but Allah, and I testify that Muhammad is Allah’s Messenger ﷺ.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ أَبِي الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏وَطَاوُسٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ، ‏‏‏‏‏‏وَكَانَ يَقُولُ:‏‏‏‏ "التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ، ‏‏‏‏‏‏السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، ‏‏‏‏‏‏السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، ‏‏‏‏‏‏أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ".

Narrated Samurah ibn Jundub: The Messenger of Allah ﷺ commanded us (to recite) when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue, all good things, acts of worship, and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter (i. e. the imam) and yourselves. Abu Dawud said: Sulaiman bin Musa hails from Kufah and he lives in Damascus. Abu Dawud said: This collection of traditions indicates that al-Hasan (al-Basri) heard traditions from Samurah (b. Jundub).

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، ‏‏‏‏‏‏حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى أَبُو دَاوُدَ، ‏‏‏‏‏‏حَدَّثَنَا جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ،‏‏‏‏حَدَّثَنِي خُبَيْبُ بْنُ سُلَيْمَانَ بْنِ سَمُرَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ سُلَيْمَانَ بْنِ سَمُرَةَ، ‏‏‏‏‏‏عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، ‏‏‏‏‏‏أَمَّا بَعْدُ"أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ فِي وَسَطِ الصَّلَاةِ أَوْ حِينَ انْقِضَائِهَا فَابْدَءُوا قَبْلَ التَّسْلِيمِ، ‏‏‏‏‏‏فَقُولُوا:‏‏‏‏ التَّحِيَّاتُ الطَّيِّبَاتُ وَالصَّلَوَاتُ وَالْمُلْكُ لِلَّهِ، ‏‏‏‏‏‏ثُمَّ سَلِّمُوا عَلَى الْيَمِينِ، ‏‏‏‏‏‏ثُمَّ سَلِّمُوا عَلَى قَارِئِكُمْ، ‏‏‏‏‏‏وَعَلَى أَنْفُسِكُمْ". قَالَ أَبُو دَاوُد:‏‏‏‏ سُلَيْمَانُ بْنُ مُوسَى كُوفِيُّ الْأَصْلِ كَانَ بِدِمَشْقَ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ دَلَّتْ هَذِهِ الصَّحِيفَةُ عَلَى أَنَّ الْحَسَنَ سَمِعَ مِنْ سَمُرَةَ.

Kaab bin Ujrah said: We said or the people said: Messenger of Allah, you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He said: Say: “O Allah, bless Muhammad and Muhammad’s family as Thou didst bless Abraham and Abraham’s family. O Allah, grant favours to Muhammad and Muhammad’s family as Thou didst grant favours to Abraham; Thou art indeed praiseworthy and glorious.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ الْحَكَمِ، ‏‏‏‏‏‏عَنْ ابْنِ أَبِي لَيْلَى، ‏‏‏‏‏‏عَنْ كَعْبِ بْنِ عُجْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْنَا:‏‏‏‏ أَوْ قَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏أَمَرْتَنَا أَنْ نُصَلِّيَ عَلَيْكَ، ‏‏‏‏‏‏وَأَنْ نُسَلِّمَ عَلَيْكَ، ‏‏‏‏‏‏فَأَمَّا السَّلَامُ فَقَدْ عَرَفْنَاهُ، ‏‏‏‏‏‏فَكَيْفَ نُصَلِّي عَلَيْكَ ؟ قَالَ:‏‏‏‏ "قُولُوا:‏‏‏‏ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، ‏‏‏‏‏‏وَآلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، ‏‏‏‏‏‏وَبَارِكْ عَلَى مُحَمَّدٍ، ‏‏‏‏‏‏وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ".

This tradition has also been reported by Shubah through a different chain of narrators. This version adds: Bless Muhammad and Muhammad’s family as Thou didst bless Abraham.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏بِهَذَا الْحَدِيثِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "صَلِّ عَلَى مُحَمَّدٍ، ‏‏‏‏‏‏وَعَلَى آلِ مُحَمَّدٍ، ‏‏‏‏‏‏كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ".

This has been transmitted by al-Hakam through a different chain of narrators. This version has: O Allah, bless Muhammad and Muhammad’s family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammad’s family as Thou didst grant favour to Abraham’s family. Thou art indeed praiseworthy and glorious. Abu Dawud said: This tradition has been narrated by al-Zubair bin Adi as narrated by Mis’ar, except that his version goes: As Thou didst bless Abraham’s family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ بِشْرٍ، ‏‏‏‏‏‏عَنْ مِسْعَرٍ، ‏‏‏‏‏‏عَنْ الْحَكَمِ، ‏‏‏‏‏‏بِإِسْنَادِهِ بِهَذَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، ‏‏‏‏‏‏وَعَلَى آلِ مُحَمَّدٍ، ‏‏‏‏‏‏كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، ‏‏‏‏‏‏إِنَّكَ حَمِيدٌ مَجِيدٌ، ‏‏‏‏‏‏اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، ‏‏‏‏‏‏وَعَلَى آلِ مُحَمَّدٍ، ‏‏‏‏‏‏كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، ‏‏‏‏‏‏إِنَّكَ حَمِيدٌ مَجِيدٌ". قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ الزُّبَيْرُ بْنُ عَدِيٍّ، ‏‏‏‏‏‏عَنْ ابْنِ أَبِي لَيْلَى، ‏‏‏‏‏‏كَمَا رَوَاهُ مِسْعَرٌ، ‏‏‏‏‏‏إِلَّا أَنَّهُ قَالَ:‏‏‏‏ "كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، ‏‏‏‏‏‏إِنَّكَ حَمِيدٌ مَجِيدٌ، ‏‏‏‏‏‏وَبَارِكْ عَلَى مُحَمَّدٍ، ‏‏‏‏‏‏وَسَاقَ مِثْلَهُ".