The aforesaid tradition has also been narrated by Mis’ar through a different chain of transmitters to the same effect. This version adds: Is it not sufficient for one of you or for one of them that he puts his hand on his thigh, and then gives the salutation to his brother to his right and left sides.

حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو نُعَيْمٍ، ‏‏‏‏‏‏عَنْ مِسْعَرٍ بِإِسْنَادِهِ وَمَعْنَاهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "أَمَا يَكْفِي أَحَدَكُمْ أَوْ أَحَدَهُمْ أَنْ يَضَعَ يَدَهُ عَلَى فَخْذِهِ، ‏‏‏‏‏‏ثُمَّ يُسَلِّمَ عَلَى أَخِيهِ مِنْ عَنْ يَمِينِهِ، ‏‏‏‏‏‏وَمِنْ عَنْ شِمَالِهِ".

Jabir bin Samurah said: The Messenger of Allah ﷺ entered upon us while the people were raising their hands. The narrator Zubair said: I think ( they were raising the hands) during prayer. He (the prophet) said: What is the matter, I see you raising your hands as if they are the tails of restive horses! Maintain tranquility during prayer.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا زُهَيْرٌ، ‏‏‏‏‏‏حَدَّثَنَا الْأَعْمَشُ، ‏‏‏‏‏‏عَنْ الْمُسَيَّبِ بْنِ رَافِعٍ، ‏‏‏‏‏‏عَنْ تَمِيمٍ الطَّائِيِّ، ‏‏‏‏‏‏عَنْجَابِرِ بْنِ سَمُرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ رَافِعُوا أَيْدِيهِمْ، ‏‏‏‏‏‏قَالَ زُهَيْرٌ:‏‏‏‏ أُرَاهُ قَالَ:‏‏‏‏ فِي الصَّلَاةِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "مَا لِي أَرَاكُمْ رَافِعِي أَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ، ‏‏‏‏‏‏أُسْكُنُوا فِي الصَّلَاةِ".

Narrated Samurah ibn Jundub: The Prophet ﷺ commanded us to respond to the salutation of the imam. and to love each other, and to salute each other.

حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ أَبُو الْجَمَاهِرِ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ الْحَسَنِ، ‏‏‏‏‏‏عَنْ سَمُرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "أَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَرُدَّ عَلَى الْإِمَامِ، ‏‏‏‏‏‏وَأَنْ نَتَحَابَّ، ‏‏‏‏‏‏وَأَنْ يُسَلِّمَ بَعْضُنَا عَلَى بَعْضٍ".

Ibn Abbas said: The end of the prayer of the Messenger of Allah ﷺ was known by the takbir (pronounced aloud).

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، ‏‏‏‏‏‏أَخْبَرَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ عَمْرٍو، ‏‏‏‏‏‏عَنْ أَبِي مَعْبَدٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "كَانَ يُعْلَمُ انْقِضَاءُ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالتَّكْبِيرِ".

Ibn Abbas said: To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah ﷺ. Ibn Abbas said: I used to know by it when they finished the prayer and would listen to it (making the mention of Allah).

حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏أَخْبَرَنِي ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ، ‏‏‏‏‏‏أَنَّ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ،‏‏‏‏أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ، ‏‏‏‏‏‏أَنّ"رَفْعَ الصَّوْتِ لِلذِّكْرِ حِينَ يَنْصَرِفُ النَّاسُ مِنَ الْمَكْتُوبَةِ، ‏‏‏‏‏‏كَانَ ذَلِكَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ"، ‏‏‏‏‏‏وَأَنَّ ابْنَ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ وَأَسْمَعُهُ.

Narrated Abu Hurairah: The Prophet ﷺ said: Shortening the salutation is sunnah (commendable). The narrator 'Isa said: Ibn al-Mubarak prohibited me from reporting this tradition as a statement of the Prophet ﷺ. Abu Dawud said: I heard Abu Umar 'Isa bin Yunus al-Fakhuri al-Ramil saying: When al-Firyabi returned from Makkah, he gave up narrating this tradition as a statement of the Prophet ﷺ. He said: Ahmad bin Hanbal forbade to report this tradition directly from the Prophet ﷺ.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ‏‏‏‏‏‏حَدَّثَنَا الْأَوْزَاعِيُّ، ‏‏‏‏‏‏عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْالزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "حَذْفُ السَّلَامِ سُنَّةٌ". قَالَ عِيسَى:‏‏‏‏ نَهَانِي ابْنُ الْمُبَارَكِ عَنْ رَفْعِ هَذَا الْحَدِيثِ. قَالَ أَبُو دَاوُد:‏‏‏‏ سَمِعْت أَبَا عُمَيْرٍ عِيسَى بْنَ يُونُسَ الْفَاخُورِيَّ الرَّمْلِيَّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَمَّا رَجَعَ الْفِرْيَابِيُّ مِنْ مَكَّةَ تَرَكَ رَفْعَ هَذَا الْحَدِيثِ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ نَهَاهُ أَحْمَدُ بْنُ حَنْبَلٍ عَنْ رَفْعِهِ.

Ali bin Talq reported the Messenger of Allah ﷺ as saying: When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، ‏‏‏‏‏‏عَنْ عَاصِمٍ الْأَحْوَلِ، ‏‏‏‏‏‏عَنْ عِيسَى بْنِ حِطَّانَ، ‏‏‏‏‏‏عَنْ مُسْلِمِ بْنِ سَلَّامٍ، ‏‏‏‏‏‏عَنْ عَلِيِّ بْنِ طَلْقٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "إِذَا فَسَا أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَنْصَرِفْ، ‏‏‏‏‏‏فَلْيَتَوَضَّأْ وَلْيُعِدْ صَلَاتَهُ".

Narrated Abu Hurairah: The Prophet ﷺ said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏وَعَبْدُ الْوَارِثِ، ‏‏‏‏‏‏عَنْ لَيْثٍ، ‏‏‏‏‏‏عَنْ الْحَجَّاجِ بْنِ عُبَيْدٍ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "أَيَعْجِزُ أَحَدُكُمْ ؟"قَالَ:‏‏‏‏ عَنْ عَبْدِ الْوَارِثِ، ‏‏‏‏‏‏أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ أَوْ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ، ‏‏‏‏‏‏زَادَ فِي حَدِيثِ حَمَّادٍ فِي الصَّلَاةِ:‏‏‏‏ يَعْنِي فِي السُّبْحَةِ.

Narrated Al-Azraq ibn Qays: An imam of ours, whose kunyah (surname) was Abu Rimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet ﷺ. Abu Bakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah ﷺ offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as Abu Rimthah (meaning himself) had done. The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers. The Prophet ﷺ raised his eyes and said: Allah has made you say what is right, son of al-Khattab. Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، ‏‏‏‏‏‏حَدَّثَنَا أَشْعَثُ بْنُ شُعْبَةَ، ‏‏‏‏‏‏عَنْ الْمِنْهَالِ بْنِ خَلِيفَةَ، ‏‏‏‏‏‏عَنْ الْأَزْرَقِ بْنِ قَيْسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ صَلَّى بِنَا إِمَامٌ لَنَا يُكْنَى أَبَا رِمْثَةَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ صَلَّيْتُ هَذِهِ الصَّلَاةَ أَوْ مِثْلَ هَذِهِ الصَّلَاةِ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَكَانَ أَبُو بَكْرٍ، ‏‏‏‏‏‏وَعُمَرُ يَقُومَانِ فِي الصَّفِّ الْمُقَدَّمِ عَنْ يَمِينِهِ، ‏‏‏‏‏‏وَكَانَ رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ، ‏‏‏‏‏‏فَصَلَّى نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى رَأَيْنَا بَيَاضَ خَدَّيْهِ، ‏‏‏‏‏‏ثُمَّ انْفَتَلَ كَانْفِتَالِ أَبِي رِمْثَةَ يَعْنِي نَفْسَهُ، ‏‏‏‏‏‏فَقَامَ الرَّجُلُ الَّذِي أَدْرَكَ مَعَهُ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ يَشْفَعُ، ‏‏‏‏‏‏فَوَثَبَ إِلَيْهِ عُمَرُ، ‏‏‏‏‏‏فَأَخَذَ بِمَنْكِبِهِ فَهَزَّهُ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ اجْلِسْ، ‏‏‏‏‏‏فَإِنَّهُ لَمْ يَهْلِكْ أَهْلُ الْكِتَابِ، ‏‏‏‏‏‏إِلَّا أَنَّهُ لَمْ يَكُنْ بَيْنَ صَلَوَاتِهِمْ فَصْلٌ، ‏‏‏‏‏‏فَرَفَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَصَرَهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "أَصَابَ اللَّهُ بِكَ يَا ابْنَ الْخَطَّابِ". قَالَ أَبُو دَاوُد:‏‏‏‏ وَقَدْ قِيلَ:‏‏‏‏ أَبُو أُمَيَّةَ مَكَانَ أَبِي رِمْثَةَ.

Abu Hurairah said: The Messenger of Allah ﷺ led us in one of the evening (Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people, but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call “ the possessor of arms” (Dhu al-Yadain) stood up (asking him): Have you forgotten. The Messenger of Allah, or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said: Messenger of Allah, you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked: did the possessor of arms speak the truth? They made a sign, that is, yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rak’ahs, then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer (prostration). Then he raised his head his and uttered the takbir (Allah is most great). The narrator Muhammad was asked: Did he give the salutation (while prostrating) dueto forgetfulness? He said: I do not remember it from Abu Hurairah. But we Are sure that Imran bin Husain (in his version) said; he then gave the salutation.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ مُحَمَّدٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِحْدَى صَلَاتَيِ الْعَشِيِّ الظُّهْرَ أَوِ الْعَصْرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَصَلَّى بِنَا رَكْعَتَيْنِ، ‏‏‏‏‏‏ثُمَّ سَلَّمَ، ‏‏‏‏‏‏ثُمَّ قَامَ إِلَى خَشَبَةٍ فِي مُقَدَّمِ الْمَسْجِدِ، ‏‏‏‏‏‏فَوَضَعَ يَدَيْهِ عَلَيْهِمَا إِحْدَاهُمَا عَلَى الْأُخْرَى يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ، ‏‏‏‏‏‏ثُمَّ خَرَجَ سَرْعَانُ النَّاسِ وَهُمْ يَقُولُونَ قُصِرَتِ الصَّلَاةُ قُصِرَتِ الصَّلَاةُ وَفِي النَّاسِ أَبُو بَكْرٍ، ‏‏‏‏‏‏وَعُمَرُ فَهَابَاهُ أَنْ يُكَلِّمَاهُ، ‏‏‏‏‏‏فَقَامَ رَجُلٌ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَمِّيهِ:‏‏‏‏ ذَا الْيَدَيْنِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏أَنَسِيتَ أَمْ قُصُرَتِ الصَّلَاةُ ؟ قَالَ:‏‏‏‏ "لَمْ أَنْسَ، ‏‏‏‏‏‏وَلَمْ تُقْصَرِ الصَّلَاةُ"قَالَ:‏‏‏‏ بَلْ نَسِيتَ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْقَوْمِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "أَصَدَقَ ذُو الْيَدَيْنِ ؟"فَأَوْمَئُوا، ‏‏‏‏‏‏أَيْ نَعَمْ، ‏‏‏‏‏‏"فَرَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى مَقَامِهِ فَصَلَّى الرَّكْعَتَيْنِ الْبَاقِيَتَيْنِ، ‏‏‏‏‏‏ثُمَّ سَلَّمَ، ‏‏‏‏‏‏ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ‏‏‏‏‏‏ثُمَّ رَفَعَ وَكَبَّرَ، ‏‏‏‏‏‏ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ‏‏‏‏‏‏ثُمَّ رَفَعَ وَكَبَّرَ". قَالَ:‏‏‏‏ فَقِيلَ لِمُحَمَّدٍ:‏‏‏‏ سَلَّمَ فِي السَّهْوِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لَمْ أَحْفَظْهُ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏وَلَكِنْ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ثُمَّ سَلَّمَ.