It was narrated from Abu Al-Aliyah and Al-Bara that he heard Ibn Abbas [may Allah be pleased with them] say: “The Messenger of Allah (SAW) entered Ihram for Hajj, then he came on the fourth day of Dhul-Hijjah and prayed Subh.” He said: “When he had prayed Subh, he said: ‘Whoever wishes to make it Umrah let him make Umrah.’”

حَدَّثَنَا نَصْرُ بْنُ عَلِىٍّ الْجَهْضَمِىُّ حَدَّثَنَا أَبِى حَدَّثَنَا شُعْبَةُ عَنْ أَيُّوبَ عَنْ أَبِى الْعَالِيَةِ الْبَرَّاءِ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ - رضى الله عنهما - يَقُولُ أَهَلَّ رَسُولُ اللَّهِ -صلى الله عليه وسلم- بِالْحَجِّ فَقَدِمَ لأَرْبَعٍ مَضَيْنَ مِنْ ذِى الْحِجَّةِ فَصَلَّى الصُّبْحَ وَقَالَ لَمَّا صَلَّى الصُّبْحَ « مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَجْعَلْهَا عُمْرَةً ».

It was narrated from Shubah with this chain (a hadith similar to no. 3010). As for (the narration) Rawh and Yahya bin Kathir, they said what Nasr said: “The Messenger of Allah (SAW) entered Ihram for Hajj.” As for Abu Shihab, in his report it says: “We set out with the Messenger of Allah (SAW), reciting the Talbiyah for Hajj.” In the hadith of both of them it says: “He prayed Subh in Al-Batha,” except for Al-Jahdami, who did not say that.

وَحَدَّثَنَاهُ إِبْرَاهِيمُ بْنُ دِينَارٍ حَدَّثَنَا رَوْحٌ ح وَحَدَّثَنَا أَبُو دَاوُدَ الْمُبَارَكِىُّ حَدَّثَنَا أَبُو شِهَابٍ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ كُلُّهُمْ عَنْ شُعْبَةَ فِى هَذَا الإِسْنَادِ أَمَّا رَوْحٌ وَيَحْيَى بْنُ كَثِيرٍ فَقَالاَ كَمَا قَالَ نَصْرٌ أَهَلَّ رَسُولُ اللَّهِ -صلى الله عليه وسلم- بِالْحَجِّ. وَأَمَّا أَبُو شِهَابٍ فَفِى رِوَايَتِهِ خَرَجْنَا مَعَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- نُهِلُّ بِالْحَجِّ. وَفِى حَدِيثِهِمْ جَمِيعًا فَصَلَّى الصُّبْحَ بِالْبَطْحَاءِ. خَلاَ الْجَهْضَمِىَّ فَإِنَّهُ لَمْ يَقُلْهُ.

It was narrated that Ibn Abbas [may Allah be pleased with them] said: “The Messenger of Allah (SAW) prayed Subh in Dhu Tuwa, and he came on the fourth day of Dhul-Hijjah. He told his Companions to change their Ihram to that for Umrah, except for those who had sacrificial animals with them.”

وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ أَبِى الْعَالِيَةِ عَنِ ابْنِ عَبَّاسٍ - رضى الله عنهما - قَالَ صَلَّى رَسُولُ اللَّهِ -صلى الله عليه وسلم- الصُّبْحَ بِذِى طَوًى وَقَدِمَ لأَرْبَعٍ مَضَيْنَ مِنْ ذِى الْحِجَّةِ وَأَمَرَ أَصْحَابَهُ أَنْ يُحَوِّلُوا إِحْرَامَهُمْ بِعُمْرَةٍ إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ.

Muhammad bin Jafar narrated: “Shubah told us: ‘I heard Abu Hamzah Ad-Dubai say: “I performed Tamattu and some people told me not to do that. I went to Ibn Abbas and asked him about that, and he told me to do it.”’”He said: “Then I went to Kabah and slept, and someone came to me in my dream and said: ‘(Your) Umrah is accepted and so is your Hajj.’ I went to Ibn Abbas and told him about what I had seen, and he said: ‘Allahu Akbar, Allahu Akbar! The Sunnah of Abu-Al-Qasim (SAW).’”

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ أَبَا جَمْرَةَ الضُّبَعِىَّ قَالَ تَمَتَّعْتُ فَنَهَانِى نَاسٌ عَنْ ذَلِكَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَمَرَنِى بِهَا. - قَالَ - ثُمَّ انْطَلَقْتُ إِلَى الْبَيْتِ فَنِمْتُ فَأَتَانِى آتٍ فِى مَنَامِى فَقَالَ عُمْرَةٌ مُتَقَبَّلَةٌ وَحَجٌّ مَبْرُورٌ - قَالَ - فَأَتَيْتُ ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ بِالَّذِى رَأَيْتُ فَقَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ سُنَّةُ أَبِى الْقَاسِمِ -صلى الله عليه وسلم-.

It was narrated that Ibn Abbas [may Allah be pleased with them] said: “The Messenger of Allah (SAW) prayed Zuhr in Dhul-Hulaifah, then he called for his camel and he marked it on the right side of its hump and the blood flowed, then he garlanded it with two sandals, then he rode his mount. When he reached Al-Baida, he entered Ihram for Hajj.”

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ جَمِيعًا عَنِ ابْنِ أَبِى عَدِىٍّ - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا ابْنُ أَبِى عَدِىٍّ - عَنْ شُعْبَةَ عَنْ قَتَادَةَ عَنْ أَبِى حَسَّانَ عَنِ ابْنِ عَبَّاسٍ - رضى الله عنهما - قَالَ صَلَّى رَسُولُ اللَّهِ -صلى الله عليه وسلم- الظُّهْرَ بِذِى الْحُلَيْفَةِ ثُمَّ دَعَا بِنَاقَتِهِ فَأَشْعَرَهَا فِى صَفْحَةِ سَنَامِهَا الأَيْمَنِ وَسَلَتَ الدَّمَ وَقَلَّدَهَا نَعْلَيْنِ ثُمَّ رَكِبَ رَاحِلَتَهُ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ.

It was narrated that Qatadah said: “I heard Abu- Hassan Al-Araj say: ‘A man from Banu Al-Hujaim said to Ibn Abbas: “What are these religious rulings (Fatwa) with which you are confusing the people, saying that whoever circumambulates the House may exit Ihram?” He said: “This is the Sunnah of your Prophet (SAW), whether you like it or not.”’ ”

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَبَا حَسَّانَ الأَعْرَجَ قَالَ قَالَ رَجُلٌ مِنْ بَنِى الْهُجَيْمِ لاِبْنِ عَبَّاسٍ مَا هَذِهِ الْفُتْيَا الَّتِى قَدْ تَشَغَّفَتْ أَوْ تَشَغَّبَتْ بِالنَّاسِ أَنَّ مَنْ طَافَ بِالْبَيْتِ فَقَدْ حَلَّ فَقَالَ سُنَّةُ نَبِيِّكُمْ -صلى الله عليه وسلم- وَإِنْ رَغِمْتُمْ.

It was narrated from Ibn Juraij: “Ata informed me: ‘Ibn Abbas used to say: “No one circumambulates the House, whether he is a pilgrim or not, but he may exit Ihram.” I said to Ata: ‘On what basis did he say that?’ He said: ‘On the basis of the words of Allah [the Most High]: … And afterwards they are brought for sacrifice unto the ancient House. He said: “I said: ‘It is after returning from Arafat.’ He said: ‘Ibn Abbas used to say: “It is after returning from Arafat and before, he took that from the command of the Prophet (SAW), when he told them to exit Ihram during the Farewell Pilgrimage.”’”’’”

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِى عَطَاءٌ قَالَ كَانَ ابْنُ عَبَّاسٍ يَقُولُ لاَ يَطُوفُ بِالْبَيْتِ حَاجٌّ وَلاَ غَيْرُ حَاجٍّ إِلاَّ حَلَّ. قُلْتُ لِعَطَاءٍ مِنْ أَيْنَ يَقُولُ ذَلِكَ قَالَ مِنْ قَوْلِ اللَّهِ تَعَالَى (ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ) قَالَ قُلْتُ فَإِنَّ ذَلِكَ بَعْدَ الْمُعَرَّفِ. فَقَالَ كَانَ ابْنُ عَبَّاسٍ يَقُولُ هُوَ بَعْدَ الْمُعَرَّفِ وَقَبْلَهُ. وَكَانَ يَأْخُذُ ذَلِكَ مِنْ أَمْرِ النَّبِىِّ -صلى الله عليه وسلم- حِينَ أَمَرَهُمْ أَنْ يَحِلُّوا فِى حَجَّةِ الْوَدَاعِ.

It was narrated that Tawus said: Ibn Abbas said: ‘Muawiyah said to me: “Do you know that I cut the Hair of the Messenger of Allah (SAW) at the Al-Marwah with the head of an arrow?” I said to him: “All I know is that this is evidence against you.”’

حَدَّثَنَا عَمْرٌو النَّاقِدُ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامِ بْنِ حُجَيْرٍ عَنْ طَاوُسٍ قَالَ قَالَ ابْنُ عَبَّاسٍ قَالَ لِى مُعَاوِيَةُ أَعَلِمْتَ أَنِّى قَصَّرْتُ مِنْ رَأْسِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- عِنْدَ الْمَرْوَةِ بِمِشْقَصٍ فَقُلْتُ لَهُ لاَ أَعْلَمُ هَذَا إِلاَّ حُجَّةً عَلَيْكَ.

It was narrated from bin Abbas that Muawiyah bin Abi Sufyan told him: “I cut the hair of the Messenger of Allah (SAW) with the head of an arrow while he was atop Al-Marwah,” or “I saw him having his hair cut with the head of an arrow when he was atop Al-Marwah.”

وَحَدَّثَنِى مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ حَدَّثَنِى الْحَسَنُ بْنُ مُسْلِمٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ مُعَاوِيَةَ بْنَ أَبِى سُفْيَانَ أَخْبَرَهُ قَالَ قَصَّرْتُ عَنْ رَسُولِ اللَّهِ -صلى الله عليه وسلم- بِمِشْقَصٍ وَهُوَ عَلَى الْمَرْوَةِ أَوْ رَأَيْتُهُ يُقَصَّرُ عَنْهُ بِمِشْقَصٍ وَهُوَ عَلَى الْمَرْوَةِ.

It was narrated that Abu Saeed said: “We set out with the Messenger of Allah (SAW), reciting Talbiyah loudly for Hajj. When we came to Makkah, he told us to make it Umrah, except for those who had brought sacrificial animals with them. On the day of Tarwiyah, we went to Mina, and entered Ihram for Hajj.”

حَدَّثَنِى عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِىُّ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى حَدَّثَنَا دَاوُدُ عَنْ أَبِى نَضْرَةَ عَنْ أَبِى سَعِيدٍ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- نَصْرُخُ بِالْحَجِّ صُرَاخًا فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا أَنْ نَجْعَلَهَا عُمْرَةً إِلاَّ مَنْ سَاقَ الْهَدْىَ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ وَرُحْنَا إِلَى مِنًى أَهْلَلْنَا بِالْحَجِّ.