It was narrated from Nafi that Ibn Umar wanted to perform Hajj in the year when AL-Hajja attacked Ibn Az-Zubair. It was said to him: “There will be fighting among the people and we are afraid that you will be prevented.” He said: “you have a good example to follow in the Messenger of Allah (SAW), I will do what the Messenger of Allah (SAW) did. I asked you to bear witness that I have committed myself to performing Umrah.” Then he set out, and when he was in Zahir Al-Baida he said: “Hajj and Umrah are the same. Bear the witness” - (one of the narrators) Ibn Rumh said: “I ask you to bear witness” – “That I have committed to myself to perform Hajj along with my Umrah.” He slaughtered a sacrificial animal that he had bought in the Qudaid, then he set out, entering the Ihram for both together, until he came to Makkah, where he circumambulated the House and go between As-Safa and Al-Marwah, and he did not do more than that. And he did not offer sacrifice nor shave his head nor cut his hair nor regard as permissible anything that had become forbidden to him (in Ihram) until the Day of Sacrifice came, when he slaughtered the sacrificial animal shaved his head, and he thought that his first Tawaf was sufficient for Hajj and Umrah.Ibn Umar said: ‘this is what the Messenger of Allah (SAW) did.’

وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ ح وَحَدَّثَنَا قُتَيْبَةُ - وَاللَّفْظُ لَهُ - حَدَّثَنَا لَيْثٌ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ فَقِيلَ لَهُ إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ وَإِنَّا نَخَافُ أَنْ يَصُدُّوكَ فَقَالَ لَقَدْ كَانَ لَكُمْ فِى رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- إِنِّى أُشْهِدُكُمْ أَنِّى قَدْ أَوْجَبْتُ عُمْرَةً. ثُمَّ خَرَجَ حَتَّى كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ اشْهَدُوا - قَالَ ابْنُ رُمْحٍ أُشْهِدُكُمْ - أَنِّى قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِى. وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ ثُمَّ انْطَلَقَ يُهِلُّ بِهِمَا جَمِيعًا حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ وَلَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الأَوَّلِ. وَقَالَ ابْنُ عُمَرَ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ -صلى الله عليه وسلم-.

It was narrated from Bakr, that Anas [may Allah be pleased with them] said: “I heard the Messenger of Allah (SAW) reciting the Talbiyah for Hajj and Umrah together.”Bakr said: “So I narrated that to Ibn Umar, and he said ‘He recited the Talbiyah for Hajj only.’ Then I met Anas and I told him what Ibn Umar had said. Anas said: ‘You are treating us like little children.’ I heard the Messenger of Allah (SAW) say: “Labbayka Umratan wa Hajjan (Here I am, O Allah, for Hajj and Umrah).”

وَحَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا حُمَيْدٌ عَنْ بَكْرٍ عَنْ أَنَسٍ - رضى الله عنه - قَالَ سَمِعْتُ النَّبِىَّ -صلى الله عليه وسلم- يُلَبِّى بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا. قَالَ بَكْرٌ فَحَدَّثْتُ بِذَلِكَ ابْنَ عُمَرَ فَقَالَ لَبَّى بِالْحَجِّ وَحْدَهُ. فَلَقِيتُ أَنَسًا فَحَدَّثْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ أَنَسٌ مَا تَعُدُّونَنَا إِلاَّ صِبْيَانًا سَمِعْتُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- يَقُولُ « لَبَّيْكَ عُمْرَةً وَحَجًّا ».

It was narrated from Bakr bin Abdullah: “Anas [may Allah be pleased with them] told us that he saw the Messenger of Allah (SAW) joining them” – Hajj and Umrah – he said: “I asked Ibn Umar and he said: ‘We entered Ihram for Hajj.’ I went back to Anas and told him what Ibn Umar had said, and he said ‘it is as if we were little children.’

وَحَدَّثَنِى أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِىُّ حَدَّثَنَا يَزِيدُ - يَعْنِى ابْنَ زُرَيْعٍ - حَدَّثَنَا حَبِيبُ بْنُ الشَّهِيدِ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ حَدَّثَنَا أَنَسٌ رضى الله عنه أَنَّهُ رَأَى النَّبِىَّ -صلى الله عليه وسلم- جَمَعَ بَيْنَهُمَا بَيْنَ الْحَجِّ وَالْعُمْرَةِ قَالَ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ أَهْلَلْنَا بِالْحَجِّ. فَرَجَعْتُ إِلَى أَنَسٍ فَأَخْبَرْتُهُ مَا قَالَ ابْنُ عُمَرَ فَقَالَ كَأَنَّمَا كُنَّا صِبْيَانًا.

It was narrated from that Wabarah said: “I was sitting with Ibn Umar when a man came and said: ‘is it right for me to circumambulate the House before I go to the place of standing (Al-Mawqif)?’ he said: ‘Ibn Abbas says: “Do not circumambulate the House until you have gone to the place of standing.”’ Ibn Umar said: ‘The Messenger of Allah (SAW) performed Hajj, and he circumambulated the House before going to the place of standing; is the word of the Messenger of Allah (SAW) more deserving of the followed, or the word of Ibn Abbas, if you are sincere?’”

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا عَبْثَرٌ عَنْ إِسْمَاعِيلَ بْنِ أَبِى خَالِدٍ عَنْ وَبَرَةَ قَالَ كُنْتُ جَالِسًا عِنْدَ ابْنِ عُمَرَ فَجَاءَهُ رَجُلٌ فَقَالَ أَيَصْلُحُ لِى أَنْ أَطُوفَ بِالْبَيْتِ قَبْلَ أَنْ آتِىَ الْمَوْقِفَ. فَقَالَ نَعَمْ. فَقَالَ فَإِنَّ ابْنَ عَبَّاسٍ يَقُولُ لاَ تَطُفْ بِالْبَيْتِ حَتَّى تَأْتِىَ الْمَوْقِفَ. فَقَالَ ابْنُ عُمَرَ فَقَدْ حَجَّ رَسُولُ اللَّهِ -صلى الله عليه وسلم- فَطَافَ بِالْبَيْتِ قَبْلَ أَنْ يَأْتِىَ الْمَوْقِفَ فَبِقَوْلِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- أَحَقُّ أَنْ تَأْخُذَ أَوْ بِقَوْلِ ابْنِ عَبَّاسٍ إِنْ كُنْتَ صَادِقًا

It was narrated that Amr bin Dinar said: “We asked Ibn Umar about a man who comes to perform Umrah and circumambulates the House but he does not go between As-Safa and Al- Marwah –can have intercourse with his wife?” He said: “The Messenger of Allah (SAW) came and circumambulated the House seven times, and he prayed two Rakah behind the Maqam, and he went between As-Safa and Al-Marwah seven times, and you have the best example in Messenger of Allah (SAW).”

حَدَّثَنِى زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ سَأَلْنَا ابْنَ عُمَرَ عَنْ رَجُلٍ قَدِمَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِى امْرَأَتَهُ فَقَالَ قَدِمَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا وَقَدْ كَانَ لَكُمْ فِى رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ

It was narrated from Muhammad bin Abdur-Rahman that a man from AL-Iraq said to him: “Ask Urwah bin Az-Zubair for me about a man who enters Ihram for Hajj- when he was circumambulated the House, can he exit Ihram of not? If he says to you that he should not exit Ihram, tell him: ‘There is a man who says that is may be done.’” He said: “I asked him, and he said: ‘The one who has entered Ihram for Hajj cannot exit Ihram except by completing Hajj.’ I said: ‘There is a man who says that it may be done.’ He said: ‘what a bad thing he has said.’ Then that man met me and asked me, and I told him. He said: ‘Tell him that a man used to narrate that the Messenger of Allah (SAW) did that, and how Asma and Az-Zubair do that?’”He said: “I went to him and told him that. He said: ‘Who is that?’ I said: ‘I do not know.’ He said: ‘Why doesn’t he come to me himself and ask me? I think he is an Iraqi.’ I said: ‘I do not know.’ He said: ‘He is lying.’ The Messenger of Allah (SAW) performed Hajj, and Aishah [may Allah be pleased with her] told me that the first thing he did when he came to Makkah was perform Wudu, then he circumambulated the House.’” ‘Then Abu Bakr performed Hajj and the first thing he did was circumambulate the House, and nothing else. Then Umar did likewise, then Uthman performed Hajj and the first thing I saw him do was circumambulate the House and nothing else.’”“ ‘ Then Muawiyah and Abdullah bin Umar (performed Hajj), then I performed Hajj with Abu Az-Zubair Bin Al-Awwam, and the first thing he did was circumambulate the House, and nothing else. Then I saw the Muhajirun and Ansar doing that, and nothing else. Then the last one whim I saw doing that was Ibn Umar, and he did not alter it to Umrah. Ibn Umar is with them, so why don’t they ask him? No on among those who have passed away started with anything else other than circumambulating the House as soon as they arrived in Makkah, then they did not exit Ihram.’”“ ‘ I saw my mother and my maternal uncle, when they came (to Makkah), they did not start with anything other than the House, which they circumambulated, then they did not exit Ihram. My mother told me that she and her sister and Az-Zubair and other came to perform Umrah only, and when they has touched the Corner (the Black stone), they exited Ihram. So he was lying when he told you that.”’

حَدَّثَنِى هَارُونُ بْنُ سَعِيدٍ الأَيْلِىُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِى عَمْرٌو - وَهُوَ ابْنُ الْحَارِثِ - عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ رَجُلاً مِنْ أَهْلِ الْعِرَاقِ قَالَ لَهُ سَلْ لِى عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ يُهِلُّ بِالْحَجِّ فَإِذَا طَافَ بِالْبَيْتِ أَيَحِلُّ أَمْ لاَ فَإِنْ قَالَ لَكَ لاَ يَحِلُّ. فَقُلْ لَهُ إِنَّ رَجُلاً يَقُولُ ذَلِكَ - قَالَ - فَسَأَلْتُهُ فَقَالَ لاَ يَحِلُّ مَنْ أَهَلَّ بِالْحَجِّ إِلاَّ بِالْحَجِّ. قُلْتُ فَإِنَّ رَجُلاً كَانَ يَقُولُ ذَلِكَ. قَالَ بِئْسَ مَا قَالَ فَتَصَدَّانِى الرَّجُلُ فَسَأَلَنِى فَحَدَّثْتُهُ فَقَالَ فَقُلْ لَهُ فَإِنَّ رَجُلاً كَانَ يُخْبِرُ أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- قَدْ فَعَلَ ذَلِكَ وَمَا شَأْنُ أَسْمَاءَ وَالزُّبَيْرِ فَعَلاَ ذَلِكَ. قَالَ فَجِئْتُهُ فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ مَنْ هَذَا فَقُلْتُ لاَ أَدْرِى. قَالَ فَمَا بَالُهُ لاَ يَأْتِينِى بِنَفْسِهِ يَسْأَلُنِى أَظُنُّهُ عِرَاقِيًّا. قُلْتُ لاَ أَدْرِى. قَالَ فَإِنَّهُ قَدْ كَذَبَ قَدْ حَجَّ رَسُولُ اللَّهِ -صلى الله عليه وسلم- فَأَخْبَرَتْنِى عَائِشَةُ - رضى الله عنها - أَنَّ أَوَّلَ شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ مَكَّةَ أَنَّهُ تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ حَجَّ أَبُو بَكْرٍ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ عُمَرُ مِثْلُ ذَلِكَ ثُمَّ حَجَّ عُثْمَانُ فَرَأَيْتُهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ مُعَاوِيَةُ وَعَبْدُ اللَّهِ بْنُ عُمَرَ ثُمَّ حَجَجْتُ مَعَ أَبِى الزُّبَيْرِ بْنِ الْعَوَّامِ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذَلِكَ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذَلِكَ ابْنُ عُمَرَ ثُمَّ لَمْ يَنْقُضْهَا بِعُمْرَةٍ وَهَذَا ابْنُ عُمَرَ عِنْدَهُمْ أَفَلاَ يَسْأَلُونَهُ وَلاَ أَحَدٌ مِمَّنْ مَضَى مَا كَانُوا يَبْدَءُونَ بِشَىْءٍ حِينَ يَضَعُونَ أَقْدَامَهُمْ أَوَّلَ مِنَ الطَّوَافِ بِالْبَيْتِ ثُمَّ لاَ يَحِلُّونَ وَقَدْ رَأَيْتُ أُمِّى وَخَالَتِى حِينَ تَقْدَمَانِ لاَ تَبْدَآنِ بِشَىْءٍ أَوَّلَ مِنَ الْبَيْتِ تَطُوفَانِ بِهِ ثُمَّ لاَ تَحِلاَّنِ وَقَدْ أَخْبَرَتْنِى أُمِّى أَنَّهَا أَقْبَلَتْ هِىَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ قَطُّ فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا وَقَدْ كَذَبَ فِيمَا ذَكَرَ مِنْ ذَلِكَ.

It was narrated that Asma bint Abi Bakr said: “We set out in Ihram and the Messenger of Allah (SAW) said: ‘Whoever has sacrificial animal with him, let him remain in Ihram, and whoever does not have a sacrificial animal with him, let him exit Ihram.’ I did not have a sacrificial animal with me, so I exited Ihram, but Az-Zubair had a sacrificial animal with him so he did not exit Ihram.”She said: “I put on my ordinary clothes then I went out and sat beside Az-Zubair. He said: ‘Go away from me.’ I said: ‘Are you afraid that I am going to jump on you!’”

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ ح وَحَدَّثَنِى زُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا ابْنُ جُرَيْجٍ حَدَّثَنِى مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ أَسْمَاءَ بِنْتِ أَبِى بَكْرٍ - رضى الله عنهما - قَالَتْ خَرَجْنَا مُحْرِمِينَ فَقَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيَقُمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَحْلِلْ ». فَلَمْ يَكُنْ مَعِى هَدْىٌ فَحَلَلْتُ وَكَانَ مَعَ الزُّبَيْرِ هَدْىٌ فَلَمْ يَحْلِلْ. قَالَتْ فَلَبِسْتُ ثِيَابِى ثُمَّ خَرَجْتُ فَجَلَسْتُ إِلَى الزُّبَيْرِ فَقَالَ قُومِى عَنِّى. فَقُلْتُ أَتَخْشَى أَنْ أَثِبَ عَلَيْكَ

It was narrated from Abu Al-Aswad that Abdullah, the freed slave of Asma bint Abi Bakr [may Allah be pleased with them], told him that he used to hear Asma say, every time she passed by Al- Hajun: “May Allah send blessings, an peace upon His Messenger. We stayed here with him, and at that time our burdens were light and our mounts were few, and we had few provisions. I performed Umrah along with my sister Aishah, and Az-Zubair, and others. We had touched the House (i.e., completed the Tawaf and Sa’i) we exited Ihram, then we entered Ihram for Hajj in the evening.”Harun said in his report: “The freed slave of Asma,” and he did not name him as Abdullah.

وَحَدَّثَنِى هَارُونُ بْنُ سَعِيدٍ الأَيْلِىُّ وَأَحْمَدُ بْنُ عِيسَى قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِى عَمْرٌو عَنْ أَبِى الأَسْوَدِ أَنَّ عَبْدَ اللَّهِ مَوْلَى أَسْمَاءَ بِنْتِ أَبِى بَكْرٍ - رضى الله عنهما - حَدَّثَهُ أَنَّهُ كَانَ يَسْمَعُ أَسْمَاءَ كُلَّمَا مَرَّتْ بِالْحَجُونِ تَقُولُ صَلَّى اللَّهُ عَلَى رَسُولِهِ وَسَلَّمَ لَقَدْ نَزَلْنَا مَعَهُ هَا هُنَا وَنَحْنُ يَوْمَئِذٍ خِفَافُ الْحَقَائِبِ قَلِيلٌ ظَهْرُنَا قَلِيلَةٌ أَزْوَادُنَا فَاعْتَمَرْتُ أَنَا وَأُخْتِى عَائِشَةُ وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ فَلَمَّا مَسَحْنَا الْبَيْتَ أَحْلَلْنَا ثُمَّ أَهْلَلْنَا مِنَ الْعَشِىِّ بِالْحَجِّ. قَالَ هَارُونُ فِى رِوَايَتِهِ أَنَّ مَوْلَى أَسْمَاءَ. وَلَمْ يُسَمِّ عَبْدَ اللَّهِ.

Shubah narrated that Muslim Al- Qurri said: “I asked Ibn Abbas [may Allah be pleased with them] about Mutah (Tamattu) in Hajj, and he said it was allowed, but Ibn Az-Zubair used to say that it was not allowed.” He said: “The mother of Ibn Az-Zubair narrated that the Messenger of Allah (SAW) allowed it, so they entered upon her and asked her. He said: ‘We entered upon her and we saw a larger blind woman who said: The Messenger of Allah (SAW) allowed it. ’”

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا شُعْبَةُ عَنْ مُسْلِمٍ الْقُرِّىِّ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ - رضى الله عنهما - عَنْ مُتْعَةِ الْحَجِّ فَرَخَّصَ فِيهَا وَكَانَ ابْنُ الزُّبَيْرِ يَنْهَى عَنْهَا فَقَالَ هَذِهِ أُمُّ ابْنِ الزُّبَيْرِ تُحَدِّثُ أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- رَخَّصَ فِيهَا فَادْخُلُوا عَلَيْهَا فَاسْأَلُوهَا قَالَ فَدَخَلْنَا عَلَيْهَا فَإِذَا امْرَأَةٌ ضَخْمَةٌ عَمْيَاءُ فَقَالَتْ قَدْ رَخَّصَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- فِيهَا.

It was narrated that Ibn Abbas [may Allah be pleased with them] said: “They used to think that Umrah during the months of Hajj was one of the greatest evils on the earth, and they would make Muaharram Safar. They would say: ‘When the backs of camel have healed and the tracks of the pilgrims have become erased and Safar is over, Umrah becomes permissible for those who want to perform Umrah. Then the Messenger of Allah (SAW) and his Companions came on the fourth (of Dhul-Hijjah), reciting the Talbiyah for Hajj, and he told them to make it Umrah. This was too hard for them, and they said: ‘O Messenger of Allah, exiting Ihram to what extent?’ he said: ‘Completely.’’”

وَحَدَّثَنِى مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا بَهْزٌ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ - رضى الله عنهما - قَالَ كَانُوا يَرَوْنَ أَنَّ الْعُمْرَةَ فِى أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِى الأَرْضِ وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرً وَيَقُولُونَ إِذَا بَرَأَ الدَّبَرْ وَعَفَا الأَثَرْ وَانْسَلَخَ صَفَرْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ. فَقَدِمَ النَّبِىُّ -صلى الله عليه وسلم- وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ أَىُّ الْحِلِّ قَالَ « الْحِلُّ كُلُّهُ ».