It was narrated that Urwah bin Az-Zubair said: “I said to Aishah, the wife of Prophet (SAW). ‘I do not think it matters if someone does not go between As-Safa and Al-Marwah, and I do not mind but I do not go between them.’ She said: “What a bad thing you have said, O son of my sister! The Messenger of Allah (SAW) went between them and so did the Muslims, and it became Sunnah (prescribed). Rather those who entered Ihram for the false goddess Manat who was in Al-Mushallal did not go between As-Safa and Al-Marwah. When Islam came, we asked the Prophet (SAW) about that, and Allah, the Mighty and Sublime, revealed: “Verily, As-Safa and Al-Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Umrah of the House to perform the going (Tawaf) between them (As-Safa and Al-Marwah) …” If it was as you say, it would be: ‘it is not a sin on him if he does not go between them.’” ”Az-Zuhri said: “I mentioned that to Abu Bakr bin Abdur-Rahman bin Al-Harith bin Hisham, and he was impressed by it, and said: “This is knowledge. I heard some of the scholars say: “Those among the Arabs who did not go between As-Safa and Al-Marwah said that going between these two rocks was a matter of Jahiliyyah. Others among the Ansar said: ‘We are only commanded to circumambulate the House, and we are not commanded to go between As-Safa and Al-Marwah.’ Then Allah, the Mighty and Sublime, revealed: “Verily, As-Safa and Al-Marwah are of the Symbols of Allah …’”””Abu Bakr bin Abdur-Rahman said: “I think that it was revealed concerning both groups.”

حَدَّثَنَا عَمْرٌو النَّاقِدُ وَابْنُ أَبِى عُمَرَ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ - قَالَ ابْنُ أَبِى عُمَرَ حَدَّثَنَا سُفْيَانُ - قَالَ سَمِعْتُ الزُّهْرِىَّ يُحَدِّثُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِىِّ -صلى الله عليه وسلم- مَا أَرَى عَلَى أَحَدٍ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ شَيْئًا وَمَا أُبَالِى أَنْ لاَ أَطُوفَ بَيْنَهُمَا. قَالَتْ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِى طَافَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- وَطَافَ الْمُسْلِمُونَ فَكَانَتْ سُنَّةً وَإِنَّمَا كَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ الَّتِى بِالْمُشَلَّلِ لاَ يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا كَانَ الإِسْلاَمُ سَأَلْنَا النَّبِىَّ -صلى الله عليه وسلم- عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ( إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا) وَلَوْ كَانَتْ كَمَا تَقُولُ لَكَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا. قَالَ الزُّهْرِىُّ فَذَكَرْتُ ذَلِكَ لأَبِى بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ فَأَعْجَبَهُ ذَلِكَ. وَقَالَ إِنَّ هَذَا الْعِلْمُ. وَلَقَدْ سَمِعْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ إِنَّمَا كَانَ مَنْ لاَ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنَ الْعَرَبِ يَقُولُونَ إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ. وَقَالَ آخَرُونَ مِنَ الأَنْصَارِ إِنَّمَا أُمِرْنَا بِالطَّوَافِ بِالْبَيْتِ وَلَمْ نُؤْمَرْ بِهِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ). قَالَ أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ فَأُرَاهَا قَدْ نَزَلَتْ فِى هَؤُلاَءِ وَهَؤُلاَءِ.

It was narrated that Ibn Shihab said: Urwah bin Az-Zubair said: ‘I asked Aishah …’ and he quoted a similar hadith (as no. 3081). H said in the hadith: “When they asked the Messenger of Allah (SAW) about that they said: ‘O Messenger of Allah (SAW), we used to feel reluctant to go between As-Safa and Al-Marwah.’ Then Allah, the Mighty and Sublime, revealed: ‘Verily, As-Safa and Al-Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Umrah of the House to perform the going (Tawaf) between them (As-Safa and Al-Marwah). … ’ Aishah said: “The Messenger of Allah (SAW) established the going between them as Sunnah, so no one should forsake going between them.’”

وَحَدَّثَنِى مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى حَدَّثَنَا لَيْثٌ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَنَّهُ قَالَ أَخْبَرَنِى عُرْوَةُ بْنُ الزُّبَيْرِ قَالَ سَأَلْتُ عَائِشَةَ. وَسَاقَ الْحَدِيثَ بِنَحْوِهِ وَقَالَ فِى الْحَدِيثِ فَلَمَّا سَأَلُوا رَسُولَ اللَّهِ -صلى الله عليه وسلم- عَنْ ذَلِكَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَتَحَرَّجُ أَنْ نَطُوفَ بِالصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا) قَالَتْ عَائِشَةُ قَدْ سَنَّ رَسُولُ اللَّهِ -صلى الله عليه وسلم- الطَّوَافَ بَيْنَهُمَا فَلَيْسَ لأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بِهِمَا.

It was narrated from Urwah bin Az-Zubair that Aishah told him that before the Ansar became Muslim, they and (the tribe of) (Ghassan) used to enter Ihram for Manat, and they felt reluctant to go between As-Safa and Al-Marwah, because they had been the practice of their forefathers; the one who entered Ihram for Manat did not go between As-Safa and Al-Marwah. They asked the Messenger of Allah (SAW) about that when they accepted Islam, and Allah, the Mighty and Sublime, revealed: ‘Verily, As-Safa and Al-Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Umrah of the House to perform the going (Tawaf) between them (As-Safa and Al-Marwah). And whoever does good voluntarily, then verily, Allah is All-Recogniser, All -Knower.’

وَحَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِى يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّ الأَنْصَارَ كَانُوا قَبْلَ أَنْ يُسْلِمُوا هُمْ وَغَسَّانُ يُهِلُّونَ لِمَنَاةَ فَتَحَرَّجُوا أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ وَكَانَ ذَلِكَ سُنَّةً فِى آبَائِهِمْ مَنْ أَحْرَمَ لِمَنَاةَ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَإِنَّهُمْ سَأَلُوا رَسُولَ اللَّهِ -صلى الله عليه وسلم- عَنْ ذَلِكَ حِينَ أَسْلَمُوا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِى ذَلِكَ (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ)

It was narrated that Usamah bin Zaid said: “I rode behind the Messenger of Allah (SAW) from Arafat. When the Messenger of Allah (SAW) reached the left-hand pass that is before Al-Al-Mudalifah, he dismounted and urinated, then he came, and I poured water for Wudu for him, and he did a light Wudu. Then I said: ‘The prayer, O Messenger of Allah (SAW).’ He said: ‘The prayer is still a head of you.’ Then the Messenger of Allah (SAW) rode until he came to Al-Al-Muzdalifah, where he prayed. Then Al-Fadl rode behind the Messenger of Allah (SAW) on the morning of Jam (Al-Muzdalifah).”

حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ وَقُتَيْبَةُ بْنُ سَعِيدٍ وَابْنُ حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ أَبِى حَرْمَلَةَ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ رَدِفْتُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- مِنْ عَرَفَاتٍ فَلَمَّا بَلَغَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- الشِّعْبَ الأَيْسَرَ الَّذِى دُونَ الْمُزْدَلِفَةِ أَنَاخَ فَبَالَ ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ الْوَضُوءَ فَتَوَضَّأَ وُضُوءًا خَفِيفًا ثُمَّ قُلْتُ الصَّلاَةَ يَا رَسُولَ اللَّهِ. فَقَالَ « الصَّلاَةُ أَمَامَكَ ». فَرَكِبَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- حَتَّى أَتَى الْمُزْدَلِفَةَ فَصَلَّى ثُمَّ رَدِفَ الْفَضْلُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- غَدَاةَ جَمْعٍ.قَالَ كُرَيْبٌ فَأَخْبَرَنِى عَبْدُ اللَّهِ بْنُ عَبَّاسٍ عَنِ الْفَضْلِ أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- لَمْ يَزَلْ يُلَبِّى حَتَّى بَلَغَ الْجَمْرَةَ.

It was narrated from Ata: “Ibn Abbas informed me that Al-Fadl rode behind the Prophet (SAW) from Jam (Al-Muzdalifah).” He said: “And Ibn Abbas told me that Al-Fadl told him, that the Prophet (SAW) continued to recite the Talbiyah until he stoned the Jamrat Al-Aqabah.”

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَعَلِىُّ بْنُ خَشْرَمٍ كِلاَهُمَا عَنْ عِيسَى بْنِ يُونُسَ - قَالَ ابْنُ خَشْرَمٍ أَخْبَرَنَا عِيسَى - عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِى عَطَاءٌ أَخْبَرَنِى ابْنُ عَبَّاسٍ أَنَّ النَّبِىَّ -صلى الله عليه وسلم- أَرْدَفَ الْفَضْلَ مِنْ جَمْعٍ قَالَ فَأَخْبَرَنِى ابْنُ عَبَّاسٍ أَنَّ الْفَضْلَ أَخْبَرَهُ أَنَّ النَّبِىَّ -صلى الله عليه وسلم- لَمْ يَزَلْ يُلَبِّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ.

It was narrated from Ibn Abbas, from Al-Fadl bin Abbas, who rode behind the Messenger of Allah (SAW), that he (the Messenger of Allah (SAW)) said – on the evening of Arafat and the morning of Jam (Al-Muzdalifah) – to the people as they were moving on: “Keep calm.” He was restraining his she-camel, until he entered Muhassir, which is part of Mina. He said: “Pick up the pebbles the size of board beans with which to stone the Jamrah.”He said: And the Messenger of Allah (SAW) continued to recite the Talbiyah until he stoned the Jamrah.

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ ح وَحَدَّثَنَا ابْنُ رُمْحٍ أَخْبَرَنِى اللَّيْثُ عَنْ أَبِى الزُّبَيْرِ عَنْ أَبِى مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ وَكَانَ رَدِيفَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- أَنَّهُ قَالَ فِى عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا « عَلَيْكُمْ بِالسَّكِينَةِ ». وَهْوَ كَافٌّ نَاقَتَهُ حَتَّى دَخَلَ مُحَسِّرًا - وَهُوَ مِنْ مِنًى - قَالَ « عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِى يُرْمَى بِهِ الْجَمْرَةُ ». وَقَالَ لَمْ يَزَلْ رَسُولُ اللَّهِ -صلى الله عليه وسلم- يُلَبِّى حَتَّى رَمَى الْجَمْرَةَ.

Abu Az-Zubair narrated it with this chain (a Hadith similar to no.3089), except that he did not mention in the Hadith that the Messenger of Allah (SAW) continued to recite the Talbiyah until he stoned the Jamrah. And he added in his Hadith: “And the prophet (SAW) demonstrated with his hand how to throw the pebbles.”

وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِى أَبُو الزُّبَيْرِ بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ لَمْ يَذْكُرْ فِى الْحَدِيثِ وَلَمْ يَزَلْ رَسُولُ اللَّهِ -صلى الله عليه وسلم- يُلَبِّى حَتَّى رَمَى الْجَمْرَةَ. وَزَادَ فِى حَدِيثِهِ وَالنَّبِىُّ -صلى الله عليه وسلم- يُشِيرُ بِيَدِهِ كَمَا يَخْذِفُ الإِنْسَانُ.

It was narrated from Abdur-Rahman bin Yazid that Abdullah recited the Talbiyah when he departed from Jam (Al-Muzdalifah), and it was said: “Is he a Bedouin?” ‘Abdullah said: “Have the people forgotten or gone astray? I heard the one to whom Surat Al-Baqarah was revealed, saying in this place: ’Labbayk Allahumma labbayk.’”’

وَحَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا حُصَيْنٌ عَنْ كَثِيرِ بْنِ مُدْرِكٍ الأَشْجَعِىِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ أَنَّ عَبْدَ اللَّهِ لَبَّى حِينَ أَفَاضَ مِنْ جَمْعٍ فَقِيلَ أَعْرَابِىٌّ هَذَا فَقَالَ عَبْدُ اللَّهِ أَنَسِىَ النَّاسُ أَمْ ضَلُّوا سَمِعْتُ الَّذِى أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ يَقُولُ فِى هَذَا الْمَكَانِ « لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ».

It was narrated that Abdullah bin Abdullah bin Umar that his father said: “We were with the Messenger of Allah (SAW) on the morning of Arafat, and some of us were saying the Takbir and some were reciting the Talbiyah. As for us, we were reciting the Takbir.” I (the narrator) said: “By Allah, how strange it is that you did not ask him: ‘What did you see the Messenger of Allah (SAW) doing.’”

وَحَدَّثَنِى مُحَمَّدُ بْنُ حَاتِمٍ وَهَارُونُ بْنُ عَبْدِ اللَّهِ وَيَعْقُوبُ الدَّوْرَقِىُّ قَالُوا أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِى سَلَمَةَ عَنْ عُمَرَ بْنِ حُسَيْنٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِى سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- فِى غَدَاةِ عَرَفَةَ فَمِنَّا الْمُكَبِّرُ وَمِنَّا الْمُهَلِّلُ فَأَمَّا نَحْنُ فَنُكَبِّرُ قَالَ قُلْتُ وَاللَّهِ لَعَجَبًا مِنْكُمْ كَيْفَ لَمْ تَقُولُوا لَهُ مَاذَا رَأَيْتَ رَسُولَ اللَّهِ -صلى الله عليه وسلم- يَصْنَعُ

It was narrated from Muhammad bin Abi Bakr Ath-Thaqafi that he asked Anas bin Malik, when they were going from Mina to Arafat in the morning: ‘What did you do on this day with the Messenger of Allah (SAW)? ’ He said: ‘Some of us recited the Talbiyah and no one criticized them, and some of us recited the Takbir and no one criticized them.’

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُحَمَّدِ بْنِ أَبِى بَكْرٍ الثَّقَفِىِّ أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ كَيْفَ كُنْتُمْ تَصْنَعُونَ فِى هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- فَقَالَ كَانَ يُهِلُّ الْمُهِلُّ مِنَّا فَلاَ يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ مِنَّا فَلاَ يُنْكَرُ عَلَيْهِ.