It was narrated that Ibn Mas'ud said: "While the Messenger of Allah (s.a.w) was praying at the Ka'bah, Abu Jahl and some of his companions were sitting there. A she-camel had been slaughtered the previous day, and Abu Jahl said: 'Which of you will go and get the placenta of the she-camel of Banu so-and-so and put it on the shoulders of Muhammad - (s.a.w) - when he prostrates?' The worst of the people went and got it, and when the Prophet (s.a.w) prostrated, he put it on his shoulders. They laughed, and started leaning against one another, and I was standing there, watching. If I had been in a strong position, I would have removed it from the back of the Messenger of Allah (s.a.w). The Prophet (s.a.w) remained prostrating, and did not lift his head, until someone went and told Fatimah, who was a young girl. She came and removed it, then she turned to them and berated them. When the Messenger of Allah (s.a.w) had finished his prayer, he raised his voice and supplicated against them. When he supplicated, he would supplicate three times, and when he asked (of Allah), he would ask three times. Then he said: "O Allah, it is for You to deal with the Quraish." - saying it three times. When they heard his voice, they stopped laughing and they were afraid because of his supplication. Then he said: "O Allah, it is for You to deal with Abu Jahl bin Hisham, 'Utbah bin Rabi'ah, Shaibah bin Rabi'ah, Al-Walid bin 'Uqbah, Umayyah bin Khalaf and 'Uqbah bin Abi Mu'ait" - and he mentioned the seventh but I [one of the narrators] did not remember it. - By the One Who sent Muhammad with the truth, I saw those whom he (s.a.w) named lying dead on the day of (the battle of) Badr, then they were dragged to the well, the well of Badr. Abu Ishaq said: "Al-Walid bin 'Uqbah was mentioned by mistake in this Hadith."

وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ الْجُعْفِىُّ حَدَّثَنَا عَبْدُ الرَّحِيمِ - يَعْنِى ابْنَ سُلَيْمَانَ - عَنْ زَكَرِيَّاءَ عَنْ أَبِى إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِىِّ عَنِ ابْنِ مَسْعُودٍ قَالَ بَيْنَمَا رَسُولُ اللَّهِ -صلى الله عليه وسلم- يُصَلِّى عِنْدَ الْبَيْتِ وَأَبُو جَهْلٍ وَأَصْحَابٌ لَهُ جُلُوسٌ وَقَدْ نُحِرَتْ جَزُورٌ بِالأَمْسِ فَقَالَ أَبُو جَهْلٍ أَيُّكُمْ يَقُومُ إِلَى سَلاَ جَزُورِ بَنِى فُلاَنٍ فَيَأْخُذُهُ فَيَضَعُهُ فِى كَتِفَىْ مُحَمَّدٍ إِذَا سَجَدَ فَانْبَعَثَ أَشْقَى الْقَوْمِ فَأَخَذَهُ فَلَمَّا سَجَدَ النَّبِىُّ -صلى الله عليه وسلم- وَضَعَهُ بَيْنَ كَتِفَيْهِ قَالَ فَاسْتَضْحَكُوا وَجَعَلَ بَعْضُهُمْ يَمِيلُ عَلَى بَعْضٍ وَأَنَا قَائِمٌ أَنْظُرُ. لَوْ كَانَتْ لِى مَنَعَةٌ طَرَحْتُهُ عَنْ ظَهْرِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- وَالنَّبِىُّ -صلى الله عليه وسلم- سَاجِدٌ مَا يَرْفَعُ رَأْسَهُ حَتَّى انْطَلَقَ إِنْسَانٌ فَأَخْبَرَ فَاطِمَةَ فَجَاءَتْ وَهِىَ جُوَيْرِيَةُ فَطَرَحَتْهُ عَنْهُ. ثُمَّ أَقْبَلَتْ عَلَيْهِمْ تَشْتِمُهُمْ فَلَمَّا قَضَى النَّبِىُّ -صلى الله عليه وسلم- صَلاَتَهُ رَفَعَ صَوْتَهُ ثُمَّ دَعَا عَلَيْهِمْ وَكَانَ إِذَا دَعَا دَعَا ثَلاَثًا. وَإِذَا سَأَلَ سَأَلَ ثَلاَثًا ثُمَّ قَالَ « اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ». ثَلاَثَ مَرَّاتٍ فَلَمَّا سَمِعُوا صَوْتَهُ ذَهَبَ عَنْهُمُ الضِّحْكُ وَخَافُوا دَعْوَتَهُ ثُمَّ قَالَ « اللَّهُمَّ عَلَيْكَ بِأَبِى جَهْلِ بْنِ هِشَامٍ وَعُتْبَةَ بْنِ رَبِيعَةَ وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُقْبَةَ وَأُمَيَّةَ بْنِ خَلَفٍ وَعُقْبَةَ بْنِ أَبِى مُعَيْطٍ ». وَذَكَرَ السَّابِعَ وَلَمْ أَحْفَظْهُ فَوَالَّذِى بَعَثَ مُحَمَّدًا -صلى الله عليه وسلم- بِالْحَقِّ لَقَدْ رَأَيْتُ الَّذِينَ سَمَّى صَرْعَى يَوْمَ بَدْرٍ ثُمَّ سُحِبُوا إِلَى الْقَلِيبِ قَلِيبِ بَدْرٍ. قَالَ أَبُو إِسْحَاقَ الْوَلِيدُ بْنُ عُقْبَةَ غَلَطٌ فِى هَذَا الْحَدِيثِ.

It was narrated that 'Abdullah said: "While the Messenger of Allah (s.a.w) was prostrating, and some people of the Quraish were around him, 'Uqbah bin Abi Mu'ait brought the placenta of a she-camel and threw it on the back of the Messenger of Allah (s.a.w). He did not raise his head, then Fatimah came and took it off his back, and she supplicated against those who had done this. Then he (s.a.w) supplicated, saying: 'O Allah, it is for You to deal with this group of the Quraish; Abu Jahl bin Hisham, 'Utbah bin Rabi'ah, Shaibah bin Rabi'ah, 'Uqbah bin Abi Mu'ait, and Umayyah bin Khalaf or Ubayy bin Khalaf" - Shu'bah was not sure. - He said: "And I saw them slain on the day of (the battle) Badr, and they were thrown into a well, except for Umayyah or Ubayy, who ended up in pieces, and was not thrown into the well."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَمُحَمَّدُ بْنُ بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ أَبَا إِسْحَاقَ يُحَدِّثُ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ قَالَ بَيْنَمَا رَسُولُ اللَّهِ -صلى الله عليه وسلم- سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ إِذْ جَاءَ عُقْبَةُ بْنُ أَبِى مُعَيْطٍ بِسَلاَ جَزُورٍ فَقَذَفَهُ عَلَى ظَهْرِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- فَلَمْ يَرْفَعْ رَأْسَهُ فَجَاءَتْ فَاطِمَةُ فَأَخَذَتْهُ عَنْ ظَهْرِهِ وَدَعَتْ عَلَى مَنْ صَنَعَ ذَلِكَ فَقَالَ « اللَّهُمَّ عَلَيْكَ الْمَلأَ مِنْ قُرَيْشٍ أَبَا جَهْلِ بْنَ هِشَامٍ وَعُتْبَةَ بْنَ رَبِيعَةَ وَعُقْبَةَ بْنَ أَبِى مُعَيْطٍ وَشَيْبَةَ بْنَ رَبِيعَةَ وَأُمَيَّةَ بْنَ خَلَفٍ أَوْ أُبَىَّ بْنَ خَلَفٍ ». شُعْبَةُ الشَّاكُّ قَالَ فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ فَأُلْقُوا فِى بِئْرٍ غَيْرَ أَنَّ أُمَيَّةَ أَوْ أُبَيًّا تَقَطَّعَتْ أَوْصَالُهُ فَلَمْ يُلْقَ فِى الْبِئْرِ.

It was narrated that 'Abdullah said: "The Messenger of Allah (s.a.w) turned to face the Ka'bah and he supplicated against six persons of the Quraish, including Abu Jahl, Umayyah bin Khalaf, 'Utbah bin Rabi'ah, Shaibah bin Rabi'ah and 'Uqbah bin Abi Mu'ait. And I swear by Allah that I saw them slain at Badr, and they had been changed by the sun, for it was a hot day."

وَحَدَّثَنِى سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ قَالَ اسْتَقْبَلَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- الْبَيْتَ فَدَعَا عَلَى سِتَّةِ نَفَرٍ مِنْ قُرَيْشٍ. فِيهِمْ أَبُو جَهْلٍ وَأُمَيَّةُ بْنُ خَلَفٍ وَعُتْبَةُ بْنُ رَبِيعَةَ وَشَيْبَةُ بْنُ رَبِيعَةَ وَعُقْبَةُ بْنُ أَبِى مُعَيْطٍ فَأُقْسِمُ بِاللَّهِ لَقَدْ رَأَيْتُهُمْ صَرْعَى عَلَى بَدْرٍ. قَدْ غَيَّرَتْهُمُ الشَّمْسُ وَكَانَ يَوْمًا حَارًّا.

It was narrated from Ibn Shihab: ·'Urwah bin Az-Zubair told me that 'Aishah, the wife of the Prophet (s.a.w), narrated that she said to the Messenger of Allah (s.a.w): 'O Messenger of Allah, was there ever a day that was worse for you than the day of (the battle of) Uhud?' He said: 'I suffered at the hands of your people, and the worst that I suffered from them was the day of Al-'Aqabah, when I presented myself to Ibn 'Abd Yalil bin 'Abd Kulal, and he did not respond to what I wanted. So I went, with signs of distress on my face, and I did not recover until I was in Qarn Ath-Tha 'Alib, where I lifted my head and saw that a cloud was shading me. I looked and saw therein Jibra'il, who called me and said: "Allah has heard what your people said to you, and how they have rejected you. He has sent to you the angel of the mountains, so that you can tell him to do whatever you want to them. Then he called the angel of the mountains to me and he greeted me with Salam, then said: O Muhammad, Allah has heard what your people have said to you, and I am the angel of the mountains. Your Lord has sent me so that you can tell me what to do. What do you want? If you wish I will bring together Al-Akhshabain (the two mountains of Makkah) to crush them." The Messenger of Allah (s.a.w) said to him: Rather I hope that Allah will bring forth from their loins people who will worship Allah alone, not associating anything with Him."'

وَحَدَّثَنِى أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى وَعَمْرُو بْنُ سَوَّادٍ الْعَامِرِىُّ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالُوا حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِى يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِى عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ زَوْجَ النَّبِىِّ -صلى الله عليه وسلم- حَدَّثَتْهُ أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ -صلى الله عليه وسلم- يَا رَسُولَ اللَّهِ هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ فَقَالَ « لَقَدْ لَقِيتُ مِنْ قَوْمِكِ وَكَانَ أَشَدَّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ إِذْ عَرَضْتُ نَفْسِى عَلَى ابْنِ عَبْدِ يَالِيلَ بْنِ عَبْدِ كُلاَلٍ فَلَمْ يُجِبْنِى إِلَى مَا أَرَدْتُ فَانْطَلَقْتُ وَأَنَا مَهْمُومٌ عَلَى وَجْهِى فَلَمْ أَسْتَفِقْ إِلاَّ بِقَرْنِ الثَّعَالِبِ فَرَفَعْتُ رَأْسِى فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِى فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِى فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَمَا رَدُّوا عَلَيْكَ وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ قَالَ فَنَادَانِى مَلَكُ الْجِبَالِ وَسَلَّمَ عَلَىَّ. ثُمَّ قَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَأَنَا مَلَكُ الْجِبَالِ وَقَدْ بَعَثَنِى رَبُّكَ إِلَيْكَ لِتَأْمُرَنِى بِأَمْرِكَ فَمَا شِئْتَ إِنْ شِئْتَ أَنْ أُطْبِقَ عَلَيْهِمُ الأَخْشَبَيْنِ ». فَقَالَ لَهُ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلاَبِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ لاَ يُشْرِكُ بِهِ شَيْئًا ».

It was narrated that Jundab bin Sufyan said: "The finger of the Messenger of Allah (s.a.w) was wounded in one of the battles and he said: 'You are just a finger that has bled. What you have experienced is in the cause of Allah."'

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَقُتَيْبَةُ بْنُ سَعِيدٍ كِلاَهُمَا عَنْ أَبِى عَوَانَةَ قَالَ يَحْيَى أَخْبَرَنَا أَبُو عَوَانَةَ عَنِ الأَسْوَدِ بْنِ قَيْسٍ عَنْ جُنْدُبِ بْنِ سُفْيَانَ قَالَ دَمِيَتْ إِصْبَعُ رَسُولِ اللَّهِ -صلى الله عليه وسلم- فِى بَعْضِ تِلْكَ الْمَشَاهِدِ فَقَالَ « هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ وَفِى سَبِيلِ اللَّهِ مَا لَقِيتِ ».

It was narrated from Al-Aswad bin Qais that he heard Jundab say: "Jibril was delayed in coming to the Messenger of Allah (s.a.w) and the idolaters said: 'Muhammad has been forsaken.' Then Allah, [the Mighty and Sublime] revealed (the words): "By the forenoon (after sunrise). By the night when it darkens (and stands still). Your Lord (O Muhammad (s.a.w)) has neither forsaken you nor hates you."

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا سُفْيَانُ عَنِ الأَسْوَدِ بْنِ قَيْسٍ أَنَّهُ سَمِعَ جُنْدُبًا يَقُولُ أَبْطَأَ جِبْرِيلُ عَلَى رَسُولِ اللَّهِ -صلى الله عليه وسلم- فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ (وَالضُّحَى وَاللَّيْلِ إِذَا سَجَى مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى)

It was narrated that Al-Aswad bin Qais said: "I heard Jundab bin Sufyan say: 'The Messenger of Allah (s.a.w) fell sick and did not get up to pray Qiyam (the late night prayer) for two or three nights. Then a woman came to him and said: "O Muhammad, I hope that your Shaitan has left you; I have not seen him approach you for two or three nights." Then Allah, the Mighty and Sublime, revealed (the words): "By the forenoon (after sunrise). By the night when it darkens (and stands still). Your Lord (O Muhammad (s.a.w)) has neither forsaken you nor hates you."

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ رَافِعٍ - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا زُهَيْرٌ عَنِ الأَسْوَدِ بْنِ قَيْسٍ قَالَ سَمِعْتُ جُنْدُبَ بْنَ سُفْيَانَ يَقُولُ اشْتَكَى رَسُولُ اللَّهِ -صلى الله عليه وسلم- فَلَمْ يَقُمْ لَيْلَتَيْنِ أَوْ ثَلاَثًا فَجَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا مُحَمَّدُ إِنِّى لأَرْجُو أَنْ يَكُونَ شَيْطَانُكَ قَدْ تَرَكَكَ لَمْ أَرَهُ قَرِبَكَ مُنْذُ لَيْلَتَيْنِ أَوْ ثَلاَثٍ قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ( وَالضُّحَى وَاللَّيْلِ إِذَا سَجَى مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى)

It was narrated from 'Urwah, that Usamah bin Zaid told him that the Prophet (s.a.w) rode a donkey, on which was a saddle beneath which was a blanket from Fadak, and Usamah rode on it with him, behind him, when he went to visit Sa'd bin 'Ubadah (who was sick) in (the dwellings of) Banu Al-Harith bin Al-Khazraj. That was before the battkof Badr. He passed by a gathering which was a mixed company of Muslims, idolaters and Jews, among whom was 'Abdullah bin Ubayy. 'Abdullah bin Rawahah was also present in the gathering. When the gathering was engulfed by dust stirred up by the animal, 'Abdullah bin Ubayy covered his nose with his cloak and said: "Do not scatter dust over us." The Prophet (s.a.w) greeted them with Salam, then he dismounted and called them to Allah, and recited Our' an to them. 'Abdullah bin Ubayy said: "O man, is there is nothing better than that? If what you say is true, do not bother us in our gatherings. Go back to your place, and if any of us come to you, you can tell him your stories." 'Abdullah bin Rawahah said: "Come to us in our gatherings, for we love that." Then the Muslims, idolaters and Jews began to rebuke one another, until they were about to come to blows, and the Prophet (s.a.w) kept trying to calm them down. Then he rode his animal until he entered upon Sa'd bin 'Ubadah and said: "O Sa'd, have you not heard what Abu Hubab said? - meaning 'Abdullah bin Ubayy - he said such and such." He said: "Pardon him, O Messenger of Allah, and forgive him, for by Allah, Allah has given you that which He has given you, but the people of this town had agreed to make him their king, and when Allah changed that by means of the truth that He has given you, that upset him, and that is why he is the way he is." So the Prophet (s.a.w) pardoned him.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِىُّ وَمُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِىِّ عَنْ عُرْوَةَ أَنَّ أُسَامَةَ بْنَ زَيْدٍ أَخْبَرَهُ أَنَّ النَّبِىَّ -صلى الله عليه وسلم- رَكِبَ حِمَارًا عَلَيْهِ إِكَافٌ تَحْتَهُ قَطِيفَةٌ فَدَكِيَّةٌ وَأَرْدَفَ وَرَاءَهُ أُسَامَةَ وَهُوَ يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِى بَنِى الْحَارِثِ بْنِ الْخَزْرَجِ وَذَاكَ قَبْلَ وَقْعَةِ بَدْرٍ حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الأَوْثَانِ وَالْيَهُودِ فِيهِمْ عَبْدُ اللَّهِ بْنُ أُبَىٍّ وَفِى الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَنْفَهُ بِرِدَائِهِ ثُمَّ قَالَ لاَ تُغَبِّرُوا عَلَيْنَا. فَسَلَّمَ عَلَيْهِمُ النَّبِىُّ -صلى الله عليه وسلم- ثُمَّ وَقَفَ فَنَزَلَ فَدَعَاهُمْ إِلَى اللَّهِ وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَيُّهَا الْمَرْءُ لاَ أَحْسَنَ مِنْ هَذَا إِنْ كَانَ مَا تَقُولُ حَقًّا فَلاَ تُؤْذِنَا فِى مَجَالِسِنَا وَارْجِعْ إِلَى رَحْلِكَ فَمَنْ جَاءَكَ مِنَّا فَاقْصُصْ عَلَيْهِ. فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ اغْشَنَا فِى مَجَالِسِنَا فَإِنَّا نُحِبُّ ذَلِكَ. قَالَ فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى هَمُّوا أَنْ يَتَوَاثَبُوا فَلَمْ يَزَلِ النَّبِىُّ -صلى الله عليه وسلم- يُخَفِّضُهُمْ ثُمَّ رَكِبَ دَابَّتَهُ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ « أَىْ سَعْدُ أَلَمْ تَسْمَعْ إِلَى مَا قَالَ أَبُو حُبَابٍ - يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ - قَالَ كَذَا وَكَذَا ». قَالَ اعْفُ عَنْهُ يَا رَسُولَ اللَّهِ وَاصْفَحْ فَوَاللَّهِ لَقَدْ أَعْطَاكَ اللَّهُ الَّذِى أَعْطَاكَ وَلَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبُحَيْرَةِ أَنْ يُتَوِّجُوهُ فَيُعَصِّبُوهُ بِالْعِصَابَةِ فَلَمَّا رَدَّ اللَّهُ ذَلِكَ بِالْحَقِّ الَّذِى أَعْطَاكَهُ شَرِقَ بِذَلِكَ فَذَلِكَ فَعَلَ بِهِ مَا رَأَيْتَ. فَعَفَا عَنْهُ النَّبِىُّ -صلى الله عليه وسلم-.

It was narrated that Anas bin Malik said: "It was said to the Prophet (s.a.w): 'Why don't you go to 'Abdullah bin Ubayy?' So he went to him, riding a donkey, and the Muslims set out too, and (they passed over) saline ground. When the Prophet (s.a.w) came to him, he said: 'Do not come near me, for by Allah the stench of your donkey offends me.' One of the Ansar said: 'By Allah, the donkey of the Messenger of Allah (s.a.w) smells better than you do.' One of 'Abdullah's people got angry on his behalf, and the two groups got angry with one another and struck one another with palm branches, hands and shoes. And we . heard that the following words were revealed concerning them: 'And if two parties (or groups) among the believers fall to fighting, then make peace between them both."'

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الْقَيْسِىُّ حَدَّثَنَا الْمُعْتَمِرُ عَنْ أَبِيهِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قِيلَ لِلنَّبِىِّ -صلى الله عليه وسلم- لَوْ أَتَيْتَ عَبْدَ اللَّهِ بْنَ أُبَىٍّ قَالَ فَانْطَلَقَ إِلَيْهِ وَرَكِبَ حِمَارًا وَانْطَلَقَ الْمُسْلِمُونَ وَهِىَ أَرْضٌ سَبِخَةٌ فَلَمَّا أَتَاهُ النَّبِىُّ -صلى الله عليه وسلم- قَالَ إِلَيْكَ عَنِّى فَوَاللَّهِ لَقَدْ آذَانِى نَتْنُ حِمَارِكَ. قَالَ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ وَاللَّهِ لَحِمَارُ رَسُولِ اللَّهِ -صلى الله عليه وسلم- أَطْيَبُ رِيحًا مِنْكَ - قَالَ - فَغَضِبَ لِعَبْدِ اللَّهِ رَجُلٌ مِنْ قَوْمِهِ - قَالَ - فَغَضِبَ لِكُلِّ وَاحِدٍ مِنْهُمَا أَصْحَابُهُ - قَالَ - فَكَانَ بَيْنَهُمْ ضَرْبٌ بِالْجَرِيدِ وَبِالأَيْدِى وَبِالنِّعَالِ - قَالَ - فَبَلَغَنَا أَنَّهَا نَزَلَتْ فِيهِمْ (وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا ).

Anas bin Malik said: "The Messenger of Allah (s.a.w) said: 'Who will find out for us what happened to Abu Jahl?' Ibn Mas'ud set out and found that he had been struck by the two sons of 'Afra' and he was cold (near death). He took hold of his beard and said: 'Are you Abu Jahl?' He said: 'Is there anyone better than a man whom you have killed - or whose people have killed him?"' And Abu Mijlaz said: "Abu Jahl said: 'Would that someone other than a peasant had killed me."'

حَدَّثَنَا عَلِىُّ بْنُ حُجْرٍ السَّعْدِىُّ أَخْبَرَنَا إِسْمَاعِيلُ - يَعْنِى ابْنَ عُلَيَّةَ - حَدَّثَنَا سُلَيْمَانُ التَّيْمِىُّ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « مَنْ يَنْظُرُ لَنَا مَا صَنَعَ أَبُو جَهْلٍ ». فَانْطَلَقَ ابْنُ مَسْعُودٍ فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَكَ - قَالَ - فَأَخَذَ بِلِحْيَتِهِ فَقَالَ آنْتَ أَبُو جَهْلٍ فَقَالَ وَهَلْ فَوْقَ رَجُلٍ قَتَلْتُمُوهُ - أَوْ قَالَ - قَتَلَهُ قَوْمُهُ قَالَ وَقَالَ أَبُو مِجْلَزٍ قَالَ أَبُو جَهْلٍ فَلَوْ غَيْرُ أَكَّارٍ قَتَلَنِى.