It was narrated from that Abu Hurairah said: ‘The Messenger of Allah (SAW) said: ‘Allahummaj ‘al rizqa ali muhammadin quwta (O Allah, make the provision of the family of Muhammad (no more than) sufficient.)’

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِى شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَأَبُو سَعِيدٍ الأَشَجُّ قَالُوا حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الأَعْمَشُ ح وَحَدَّثَنِى زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ أَبِيهِ كِلاَهُمَا عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ عَنْ أَبِى زُرْعَةَ عَنْ أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « اللَّهُمَّ اجْعَلْ رِزْقَ آلِ مُحَمَّدٍ قُوتًا ».

It was narrated from that Salman bin Rabiah said: “Umar bin Al- Khattab (May Allah pleased with him) said: ‘The Messenger of Allah (SAW) shared out (some wealth) and I said: ‘By Allah, O Messenger of Allah (SAW), others deserved to have it more than these people.’ He said: They gave me the choice of having them ask importunately or regard me as a miser, and I am not a miser.’’”

حَدَّثَنَا عُثْمَانُ بْنُ أَبِى شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِىُّ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ أَبِى وَائِلٍ عَنْ سَلْمَانَ بْنِ رَبِيعَةَ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه قَسَمَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- قَسْمًا فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ لَغَيْرُ هَؤُلاَءِ كَانَ أَحَقَّ بِهِ مِنْهُمْ. قَالَ « إِنَّهُمْ خَيَّرُونِى أَنْ يَسْأَلُونِى بِالْفُحْشِ أَوْ يُبَخِّلُونِى فَلَسْتُ بِبَاخِلٍ ».

It was narrated that Anas bin Malik said: “I was walking with the Messenger of Allah (SAW) and he was wearing a Najrani Rida with a thick border. A Bedouin came up to him and roughly grabbed him by his Rida, and I could see the marks left on the neck of Messenger of Allah (SAW) by the border of his Rida, because of rough manner in which he grabbed him. The he said: ‘O Muhammad! Order that I be given some of the wealth of Allah that is with you! The Messenger of Allah (SAW) turned to him and smiled, then he ordered that he be given something.’

حَدَّثَنِى عَمْرٌو النَّاقِدُ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِىُّ قَالَ سَمِعْتُ مَالِكًا ح وَحَدَّثَنِى يُونُسُ بْنُ عَبْدِ الأَعْلَى - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِى مَالِكُ بْنُ أَنَسٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِى طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كُنْتُ أَمْشِى مَعَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- وَعَلَيْهِ رِدَاءٌ نَجْرَانِىٌّ غَلِيظُ الْحَاشِيَةِ فَأَدْرَكَهُ أَعْرَابِىٌّ فَجَبَذَهُ بِرِدَائِهِ جَبْذَةً شَدِيدَةً نَظَرْتُ إِلَى صَفْحَةِ عُنُقِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- وَقَدْ أَثَّرَتْ بِهَا حَاشِيَةُ الرِّدَاءِ مِنْ شِدَّةِ جَبْذَتِهِ ثُمَّ قَالَ يَا مُحَمَّدُ مُرْ لِى مِنْ مَالِ اللَّهِ الَّذِى عِنْدَكَ. فَالْتَفَتَ إِلَيْهِ رَسُولُ اللَّهِ -صلى الله عليه وسلم- فَضَحِكَ ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ.

This Hadith was narrated from Anas bin Malik, from the Messenger of Allah (SAW) (a Hadith similar to 2429).In the Hadith of Ikrimah bin Ammar is the addition: “Then he grabbed him, and the Prophet (SAW) was pulled backwards towards to that Bedouin.”In the Hadith of Hammam: “He grabbed him (so roughly) that the Burd tore, and its border was left around the neck of the Messenger of Allah (SAW).”

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنَا هَمَّامٌ ح وَحَدَّثَنِى زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا عُمَرُ بْنُ يُونُسَ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ ح وَحَدَّثَنِى سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا الأَوْزَاعِىُّ كُلُّهُمْ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِى طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِىِّ -صلى الله عليه وسلم- بِهَذَا الْحَدِيثِ. وَفِى حَدِيثِ عِكْرِمَةَ بْنِ عَمَّارٍ مِنَ الزِّيَادَةِ قَالَ ثُمَّ جَبَذَهُ إِلَيْهِ جَبْذَةً رَجَعَ نَبِىُّ اللَّهِ -صلى الله عليه وسلم- فِى نَحْرِ الأَعْرَابِىِّ. وَفِى حَدِيثِ هَمَّامٍ فَجَاذَبَهُ حَتَّى انْشَقَّ الْبُرْدُ وَحَتَّى بَقِيَتْ حَاشِيَتُهُ فِى عُنُقِ رَسُولِ اللَّهِ -صلى الله عليه وسلم-.

It was narrated that Al-Miswar bin Makhramah said: “The mo distributed some cloaks and he did not give anything to Makhramah. Makhramah said: ‘O my son, let us go to the Messenger of Allah (SAW).’So I went with him and he said: ‘Go in and call him for me.’ So I called him, and he (SAW) came out wearing one of those cloaks and said: ‘I kept this one for you.’” He looked at him and said: “Makhramah is pleased.”

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنِ ابْنِ أَبِى مُلَيْكَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّهُ قَالَ قَسَمَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- أَقْبِيَةً وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا فَقَالَ مَخْرَمَةُ يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ -صلى الله عليه وسلم-. فَانْطَلَقْتُ مَعَهُ قَالَ ادْخُلْ فَادْعُهُ لِى. قَالَ فَدَعَوْتُهُ لَهُ فَخَرَجَ إِلَيْهِ وَعَلَيْهِ قَبَاءٌ مِنْهَا فَقَالَ « خَبَأْتُ هَذَا لَكَ ». قَالَ فَنَظَرَ إِلَيْهِ فَقَالَ « رَضِىَ مَخْرَمَةُ ».

It was narrated that Al-Miswar bin Makhramah said: “Some cloaks were brought to the Messenger of Allah (SAW) and, and my father Makhramah said to me: ‘Let us go to him; perhaps he will give us one of them.’ My father stood at the door and the prophet (SAW) recognized his voice and came out, carrying a cloak and displaying it to him, and saying: ‘I kept this one for you, I kept this one for you.’”

حَدَّثَنَا أَبُو الْخَطَّابِ زِيَادُ بْنُ يَحْيَى الْحَسَّانِىُّ حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ أَبُو صَالِحٍ حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِىُّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِى مُلَيْكَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ قَدِمَتْ عَلَى النَّبِىِّ -صلى الله عليه وسلم- أَقْبِيَةٌ فَقَالَ لِى أَبِى مَخْرَمَةُ انْطَلِقْ بِنَا إِلَيْهِ عَسَى أَنْ يُعْطِيَنَا مِنْهَا شَيْئًا. قَالَ فَقَامَ أَبِى عَلَى الْبَابِ فَتَكَلَّمَ فَعَرَفَ النَّبِىُّ -صلى الله عليه وسلم- صَوْتَهُ فَخَرَجَ وَمَعَهُ قَبَاءٌ وَهُوَ يُرِيهِ مَحَاسِنَهُ وَهُوَ يَقُولُ « خَبَأْتُ هَذَا لَكَ خَبَأْتُ هَذَا لَكَ ».

It was narrated from Sad: “The Messenger of Allah (SAW) gave something to a group of people among whom I was sitting, and the Messenger of Allah (SAW) left out one man without giving him anything, and he was the best of them in my view. I went to the Messenger of Allah (SAW) and whispered to him: ‘O Messenger of Allah (SAW), what about so-and so? By Allah I think that he is a believer. ’He said: ‘Or a Muslim.’ I remained silent for a while, then what I knew of him got better of me, and I said: ‘O Messenger of Allah (SAW), what about so-and so? By Allah I think that he is a believer. ’ He said: ‘Or a Muslim.’ I remained silent for a while, then what I knew of him got better of me, and I said: ‘O Messenger of Allah (SAW), what about so-and so? By Allah I think that he is a believer. ’He said: ‘Or a Muslim.’ He said: ‘I may give something to a man although someone else is dearer to me than him, lest he be thrown into the Fire on his face.’’”In the Hadith of Al-Hulwani, the words are repeated twice.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِىٍّ الْحُلْوَانِىُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ حَدَّثَنَا يَعْقُوبُ - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِى عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِى عَامِرُ بْنُ سَعْدٍ عَنْ أَبِيهِ سَعْدٍ أَنَّهُ أَعْطَى رَسُولُ اللَّهِ -صلى الله عليه وسلم- رَهْطًا وَأَنَا جَالِسٌ فِيهِمْ قَالَ فَتَرَكَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- مِنْهُمْ رَجُلاً لَمْ يُعْطِهِ وَهُوَ أَعْجَبُهُمْ إِلَىَّ فَقُمْتُ إِلَى رَسُولِ اللَّهِ -صلى الله عليه وسلم- فَسَارَرْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّى لأَرَاهُ مُؤْمِنًا. قَالَ « أَوْ مُسْلِمًا ». فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِى مَا أَعْلَمُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّى لأَرَاهُ مُؤْمِنًا. قَالَ « أَوْ مُسْلِمًا ». فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِى مَا أَعْلَمُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّى لأَرَاهُ مُؤْمِنًا. قَالَ « أَوْ مُسْلِمًا ». قَالَ « إِنِّى لأُعْطِى الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ خَشْيَةَ أَنْ يُكَبَّ فِى النَّارِ عَلَى وَجْهِهِ ». وَفِى حَدِيثِ الْحُلْوَانِىِّ تَكْرَارُ الْقَوْلِ مَرَّتَيْنِ.

It was narrated from Yunus, from ibn Shihab, who said: “Anas bin Malik informed me, that on the day of Hunain, when Allah granted the wealth of Hawazin as Fay to His Messenger (SAW) and Messenger of Allah (SAW) started to distribute it, giving one hundred camels to some men of the Quraish, some people among the Ansar said: “May Allah forgive the Messenger of Allah (SAW), he has given to the Quraish and he has ignored us, while our swords are still dripping with their blood.””Anas bin Malik said: “The Messenger of Allah (SAW) was told about what they had said, and he summoned the Ansar to a tent made of leather. When they had gathered, he came to them and addressed them, and said: ‘What is that I have heard you are saying?’ The Fuqaha (the learned and wise) among the Ansar said: ‘As for the wise ones among us, O Messenger of Allah (SAW), they did not say any thing, but some of us are young in age, and they said: ‘May Allah forgive the Messenger of Allah (SAW), he has given to the Quraish and he has ignored us, while our swords are still dripping with their blood.’’”The Messenger of Allah (SAW) said: “I give to man who have only recently left disbelief behind, so as to incline their hearts (towards faith). Does it not please you that the people are leaving with the wealth while you are leaving with the Messenger of Allah (SAW)? By Allah, what you are returning with is better than what they are returning with.” They said: ‘Yes, O Messenger of Allah (SAW), we are pleased.’ He said: ‘You are going to see others being preferred over you, so be patient until you meet Allah and His Messenger, for I will be at the Cistern (Haud Al-Kauthar).’ They said: ‘We will be patient.’

حَدَّثَنِى حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِىُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِى يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِى أَنَسُ بْنُ مَالِكٍ أَنَّ أُنَاسًا مِنَ الأَنْصَارِ قَالُوا يَوْمَ حُنَيْنٍ حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ هَوَازِنَ مَا أَفَاءَ فَطَفِقَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- يُعْطِى رِجَالاً مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الإِبِلِ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ يُعْطِى قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ. قَالَ أَنَسُ بْنُ مَالِكٍ فَحُدِّثَ ذَلِكَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- مِنْ قَوْلِهِمْ فَأَرْسَلَ إِلَى الأَنْصَارِ فَجَمَعَهُمْ فِى قُبَّةٍ مِنْ أَدَمٍ فَلَمَّا اجْتَمَعُوا جَاءَهُمْ رَسُولُ اللَّهِ -صلى الله عليه وسلم- فَقَالَ « مَا حَدِيثٌ بَلَغَنِى عَنْكُمْ ». فَقَالَ لَهُ فُقَهَاءُ الأَنْصَارِ أَمَّا ذَوُو رَأْيِنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا أُنَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ قَالُوا يَغْفِرُ اللَّهُ لِرَسُولِهِ يُعْطِى قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ. فَقَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « فَإِنِّى أُعْطِى رِجَالاً حَدِيثِى عَهْدٍ بِكُفْرٍ أَتَأَلَّفُهُمْ أَفَلاَ تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللَّهِ فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ ». فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ قَدْ رَضِينَا. قَالَ « فَإِنَّكُمْ سَتَجِدُونَ أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ فَإِنِّى عَلَى الْحَوْضِ ». قَالُوا سَنَصْبِرُ.

It was narrated from Salih, from Ibn Shihab, (who said): “Anas bin Malik narrated to me; he said: ‘When Allah granted the wealth of Hawazin to His Messenger as Fay…..’” and he quoted a similar Hadith (as no 2436), except that he said: ‘Anas said: ‘We could not bear it’ and he said: ‘As for some people who were in young age…’’

حَدَّثَنَا حَسَنٌ الْحُلْوَانِىُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ حَدَّثَنَا يَعْقُوبُ - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِى عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ حَدَّثَنِى أَنَسُ بْنُ مَالِكٍ أَنَّهُ قَالَ لَمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مَا أَفَاءَ مِنْ أَمْوَالِ هَوَازِنَ. وَاقْتَصَّ الْحَدِيثَ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ قَالَ أَنَسٌ فَلَمْ نَصْبِرْ. وَقَالَ فَأَمَّا أُنَاسٌ حَدِيثَةٌ أَسْنَانُهُمْ.

It was narrated that Anas bin Malik said: “The Messenger of Allah (SAW) gathered Ansar and said: ‘Is there any one else among you?’ They said: ‘No, except the son of a sister of ours? The Messenger of Allah (SAW) said: ‘The son of the sisters of a people is one of them.’ Then he said: ‘The Quraish have only recently left Jahiliyyah behind and have suffered a calamity, and I wanted to help them and soften their hearts (towards faith). Does it not please you the people are going back with worldly gains, and you are going back to your houses with Messenger of Allah (SAW)? If the people were to follow a valley and the Ansar were to follow a mountain pass, I would follow the mountain pass of the Ansar. ’”

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ أَخْبَرَنَا شُعْبَةُ قَالَ سَمِعْتُ قَتَادَةَ يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ جَمَعَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- الأَنْصَارَ فَقَالَ « أَفِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ ». فَقَالُوا لاَ إِلاَّ ابْنُ أُخْتٍ لَنَا. فَقَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « إِنَّ ابْنَ أُخْتِ الْقَوْمِ مِنْهُمْ ». فَقَالَ « إِنَّ قُرَيْشًا حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَمُصِيبَةٍ وَإِنِّى أَرَدْتُ أَنْ أَجْبُرَهُمْ وَأَتَأَلَّفَهُمْ أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللَّهِ إِلَى بُيُوتِكُمْ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَ الأَنْصَارُ شِعْبًا لَسَلَكْتُ شِعْبَ الأَنْصَارِ ».